Ang 670

ਗ੍ਰਿਹਿਤੰ ਬਾਮੰ ॥

girahita(n) baama(n) ||

ਭ੍ਰਮਤੰ ਮੋਹੰ ॥

bhramata(n) moha(n) ||

ਮਮਤੰ ਮੋਹੰ ॥੪੩੧॥

mamata(n) moha(n) ||431||

He is the abode of wisdom, but falling in the attachment of his wife etc. he remains in illusion.431.

ਮਮਤਾ ਬੁਧੰ ॥

mamataa budha(n) ||

ਸ੍ਰਿਹਤੰ ਲੋਗੰ ॥

sirahata(n) loga(n) ||

ਅਹਿਤਾ ਧਰਮੰ ॥

ahitaa dharama(n) ||

ਲਹਿਤਹ ਭੋਗੰ ॥੪੩੨॥

lahiteh bhoga(n) ||432||

The individual entrapped in the key of wisdom and mildness, he is absorbed in pleasure and is removed far away from Dharma.432.

ਗ੍ਰਿਸਤੰ ਬੁਧੰ ॥

girasata(n) budha(n) ||

ਮਮਤਾ ਮਾਤੰ ॥

mamataa maata(n) ||

ਇਸਤ੍ਰੀ ਨੇਹੰ ॥

eisatree neha(n) ||

ਪੁਤ੍ਰੰ ਭ੍ਰਾਤੰ ॥੪੩੩॥

putra(n) bhraata(n) ||433||

His wisdom seized by the attachment of mother, wife, sons and brothers.433.

ਗ੍ਰਸਤੰ ਮੋਹੰ ॥

grasata(n) moha(n) ||

ਧਰਿਤੰ ਕਾਮੰ ॥

dharita(n) kaama(n) ||

ਜਲਤੰ ਕ੍ਰੋਧੰ ॥

jalata(n) krodha(n) ||

ਪਲਿਤੰ ਦਾਮੰ ॥੪੩੪॥

palita(n) dhaama(n) ||434||

Engrossed in lust, he is absorbed in attachments and burning in the fire of anger, he is occupied in the collection of wealth.434.

ਦਲਤੰ ਬਿਯੋਧੰ ॥

dhalata(n) biyodha(n) ||

ਤਕਿਤੰ ਦਾਵੰ ॥

takita(n) dhaava(n) ||

ਅੰਤਹ ਨਰਕੰ ॥

a(n)teh naraka(n) ||

ਗੰਤਹ ਪਾਵੰ ॥੪੩੫॥

ga(n)teh paava(n) ||435||

On getting an opportunity, he destroys the great warriors for his self-interest and in this way, he falls into hell.435.

ਤਜਿਤੰ ਸਰਬੰ ॥

tajita(n) saraba(n) ||

ਗ੍ਰਹਿਤੰ ਏਕੰ ॥

grahita(n) eka(n) ||

ਪ੍ਰਭਤੰ ਭਾਵੰ ॥

prabhata(n) bhaava(n) ||

ਤਜਿਤੰ ਦ੍ਵੈਖੰ ॥੪੩੬॥

tajita(n) dhavaikha(n) ||436||

If forsaking all, the Lord is adored with sincerity, and then all the sufferings and malice come to an end.436.

ਨਲਿਨੀ ਸੁਕਿ ਜਯੰ ॥

nalinee suk jaya(n) ||

ਤਜਿਤੰ ਦਿਰਬੰ ॥

tajita(n) dhiraba(n) ||

ਸਫਲੀ ਕਰਮੰ ॥

safalee karama(n) ||

ਲਹਿਤੰ ਸਰਬੰ ॥੪੩੭॥

lahita(n) saraba(n) ||437||

If the being relinquishes all like the abandonment of the cage by parrot, then all his actions can bear fruit and he achieves the position of superiority.437.

ਇਤਿ ਨਲਿਨੀ ਸੁਕ ਉਨੀਸਵੋ ਗੁਰੂ ਬਰਨਨੰ ॥੧੯॥

eit nalinee suk uneesavo guroo baranana(n) ||19||

End of the description of the adoption of the Parrot as the Nineteenth Guru.

ਅਥ ਸਾਹ ਬੀਸਵੋ ਗੁਰੁ ਕਥਨੰ ॥

ath saeh beesavo gur kathana(n) ||

Now begins the description of the adoption of a Trader as the Twentieth Guru

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਆਗੇ ਚਲਾ ਦਤ ਜਟ ਧਾਰੀ ॥

aage chalaa dhat jaT dhaaree ||

ਬੇਜਤ ਬੇਣ ਬਿਖਾਨ ਅਪਾਰੀ ॥

bejat ben bikhaan apaaree ||

Then Dutt, the wearer of matted locks moved further

ਅਸਥਾਵਰ ਲਖਿ ਚੇਤਨ ਭਏ ॥

asathaavar lakh chetan bhe ||

ਚੇਤਨ ਦੇਖ ਚਕ੍ਰਿਤ ਹ੍ਵੈ ਗਏ ॥੪੩੮॥

chetan dhekh chakirat havai ge ||438||

The musical instruments were being played seeing Dutt. The inanimate things were becoming animate and the animate were wonder-struck.438.

ਮਹਾ ਰੂਪ ਕਛੁ ਕਹਾ ਨ ਜਾਈ ॥

mahaa roop kachh kahaa na jaiee ||

ਨਿਰਖਿ ਚਕ੍ਰਿਤ ਰਹੀ ਸਕਲ ਲੁਕਾਈ ॥

nirakh chakirat rahee sakal lukaiee ||

His great beauty was indescribable, seeing which all the world was in astonishment

ਜਿਤ ਜਿਤ ਜਾਤ ਪਥਹਿ ਰਿਖਿ ਗ੍ਯੋ ॥

jit jit jaat patheh rikh gayo ||

ਜਾਨੁਕ ਪ੍ਰੇਮ ਮੇਘ ਬਰਖ੍ਰਯੋ ॥੪੩੯॥

jaanuk prem megh barakhrayo ||439||

The paths on which the sage went, it appeared that the cloud of love was raining.439.

ਤਹ ਇਕ ਲਖਾ ਸਾਹ ਧਨਵਾਨਾ ॥

teh ik lakhaa saeh dhanavaanaa ||

ਮਹਾ ਰੂਪ ਧਰਿ ਦਿਰਬ ਨਿਧਾਨਾ ॥

mahaa roop dhar dhirab nidhaanaa ||

There he saw a wealthy trader, was extremely comely and treasure of money and materials

ਮਹਾ ਜੋਤਿ ਅਰੁ ਤੇਜ ਅਪਾਰੂ ॥

mahaa jot ar tej apaaroo ||

ਆਪ ਘੜਾ ਜਾਨੁਕ ਮੁਖਿ ਚਾਰੂ ॥੪੪੦॥

aap ghaRaa jaanuk mukh chaaroo ||440||

He was supremely splendid and it appeared that Brahma himself had created him.440.

ਬਿਕ੍ਰਿਅ ਬੀਚ ਅਧਿਕ ਸਵਧਾਨਾ ॥

bikria beech adhik savadhaanaa ||

ਬਿਨੁ ਬਿਪਾਰ ਜਿਨ ਅਉਰ ਨ ਜਾਨਾ ॥

bin bipaar jin aaur na jaanaa ||

He was extremely conscious about his sale and it seemed that he did not know anything else except trade

ਆਸ ਅਨੁਰਕਤ ਤਾਸੁ ਬ੍ਰਿਤ ਲਾਗਾ ॥

aas anurakat taas birat laagaa ||

ਮਾਨਹੁ ਮਹਾ ਜੋਗ ਅਨੁਰਾਗਾ ॥੪੪੧॥

maanahu mahaa jog anuraagaa ||441||

Absorbed in desires his attention was solely engrossed in trade and he was looking like a great Yogi.441.

ਤਹਾ ਰਿਖਿ ਗਏ ਸੰਗਿ ਸੰਨ੍ਯਾਸਨ ॥

tahaa rikh ge sa(n)g sa(n)nayaasan ||

ਕਈ ਛੋਹਨੀ ਜਾਤ ਨਹੀ ਗਨਿ ॥

kiee chhohanee jaat nahee gan ||

The sage reached there alongwith Sannyasis and innumerable disciples