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Ang 649

ਅੰਗ ੬੪੯

Found in
Sri Dasam Granth Sahib Ji
Written by
Guru Gobind Singh Ji
Lines
48
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ਇਤਿ ਮਨ ਨੂੰ ਗੁਰੂ ਦੂਸਰ ਠਹਰਾਇਆ ਸਮਾਪਤੰ ॥੨॥

eit man noo(n) guroo dhoosar Thaharaiaa samaapata(n) ||2||

End of the adoption of Man (mind) as the second Guru.

ਅਥ ਤ੍ਰਿਤੀ ਗੁਰੂ ਮਕਰਕਾ ਕਥਨੰ ॥

ath tiratee guroo makarakaa kathana(n) ||

Now begins the description of adopting Spider as the Third Guru

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਚਉਬੀਸ ਗੁਰੂ ਕੀਨ ਜਿਹਾ ਭਾਤਾ ॥

chaubees guroo keen jihaa bhaataa ||

ਅਬ ਸੁਨ ਲੇਹੁ ਕਹੋ ਇਹ ਬਾਤਾ ॥

ab sun leh kaho ieh baataa ||

Listen not to the manner in which Dutt adopted twenty-four Gurus

ਏਕ ਮਕਰਕਾ ਦਤ ਨਿਹਾਰੀ ॥

ek makarakaa dhat nihaaree ||

ਐਸ ਹ੍ਰਿਦੇ ਅਨੁਮਾਨ ਬਿਚਾਰੀ ॥੧੭੬॥

aais hiradhe anumaan bichaaree ||176||

He saw a spider and reflected in his mind.176.

ਆਪਨ ਹੀਐ ਐਸ ਅਨੁਮਾਨਾ ॥

aapan heeaai aais anumaanaa ||

ਤੀਸਰ ਗੁਰੁ ਯਾਹਿ ਹਮ ਮਾਨਾ ॥

teesar gur yaeh ham maanaa ||

Contemplating in his mind, he said this, “I consider it my third Guru

ਪ੍ਰੇਮ ਸੂਤ ਕੀ ਡੋਰਿ ਬਢਾਵੈ ॥

prem soot kee ddor baddaavai ||

ਤਬ ਹੀ ਨਾਥ ਨਿਰੰਜਨ ਪਾਵੈ ॥੧੭੭॥

tab hee naath nira(n)jan paavai ||177||

When the thread of love will extend, then only the Lord (Nath Niranjan-the unmanifested Brahman) will be realized.”177.

ਆਪਨ ਆਪੁ ਆਪ ਮੋ ਦਰਸੈ ॥

aapan aap aap mo dharasai ||

ਅੰਤਰਿ ਗੁਰੂ ਆਤਮਾ ਪਰਸੈ ॥

a(n)tar guroo aatamaa parasai ||

ਏਕ ਛਾਡਿ ਕੈ ਅਨਤ ਨ ਧਾਵੈ ॥

ek chhaadd kai anat na dhaavai ||

ਤਬ ਹੀ ਪਰਮ ਤਤੁ ਕੋ ਪਾਵੈ ॥੧੭੮॥

tab hee param tat ko paavai ||178||

When the self will be visualized and within oneself the soul-Guru will be touched and the mind will not go anywhere else, leaving the ONE, then only the Supreme Essence will be realized.178.

ਏਕ ਸਰੂਪ ਏਕ ਕਰਿ ਦੇਖੈ ॥

ek saroop ek kar dhekhai ||

ਆਨ ਭਾਵ ਕੋ ਭਾਵ ਨੇ ਪੇਖੈ ॥

aan bhaav ko bhaav ne pekhai ||

ਏਕ ਆਸ ਤਜਿ ਅਨਤ ਨ ਧਾਵੈ ॥

ek aas taj anat na dhaavai ||

ਤਬ ਹੀ ਨਾਥ ਨਿਰੰਜਨ ਪਾਵੈ ॥੧੭੯॥

tab hee naath nira(n)jan paavai ||179||

When the form of one will be considered and seen as One and no other thought will come into the mind and keeping one objective before oneself, the mind will not run anywhere else, then the Lord (Nath Niranjan---the unmanifested Brahman).179.

ਕੇਵਲ ਅੰਗ ਰੰਗ ਤਿਹ ਰਾਚੈ ॥

keval a(n)g ra(n)g teh raachai ||

ਏਕ ਛਾਡਿ ਰਸ ਨੇਕ ਨ ਮਾਚੈ ॥

ek chhaadd ras nek na maachai ||

ਪਰਮ ਤਤੁ ਕੋ ਧਿਆਨ ਲਗਾਵੈ ॥

param tat ko dhiaan lagaavai ||

ਤਬ ਹੀ ਨਾਥ ਨਿਰੰਜਨ ਪਾਵੈ ॥੧੮੦॥

tab hee naath nira(n)jan paavai ||180||

When the merger will be in only one and the mind will not be obsurbed in anyone else accept the ONE and meditate only on the supreme esselce, then it will realise the lord ( Nath Niranjan-the Unmanifasted brahman) 180

ਤੀਸਰ ਗੁਰੂ ਮਕਰਿਕਾ ਠਾਨੀ ॥

teesar guroo makarikaa Thaanee ||

ਆਗੇ ਚਲਾ ਦਤ ਅਭਿਮਾਨੀ ॥

aage chalaa dhat abhimaanee ||

Accepting the spider as the third Guru, the glorious Dutt moved further

ਤਾ ਕਰ ਭਾਵ ਹ੍ਰਿਦੇ ਮਹਿ ਲੀਨਾ ॥

taa kar bhaav hiradhe meh leenaa ||

ਹਰਖਵੰਤ ਤਬ ਚਲਾ ਪ੍ਰਬੀਨਾ ॥੧੮੧॥

harakhava(n)t tab chalaa prabeenaa ||181||

Getting greatly pleased, he moved forward, adopting their connotation in his heart.181.

ਇਤਿ ਤ੍ਰਿਤੀ ਗੁਰੂ ਮਕਰਕਾ ਸਮਾਪਤੰ ॥੩॥

eit tiratee guroo makarakaa samaapata(n) ||3||

End of the adoption of Spider as the third Guru.

ਅਥ ਬਕ ਚਤਰਥ ਗੁਰੂ ਕਥਨੰ ॥

ath bak chatarath guroo kathana(n) ||

Now begins the description of the fourth Guru Crane.

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਜਬੈ ਦਤ ਗੁਰੁ ਅਗੈ ਸਿਧਾਰਾ ॥

jabai dhat gur agai sidhaaraa ||

ਮਛ ਰਾਸਕਰ ਬੈਠਿ ਨਿਹਾਰਾ ॥

machh raasakar baiTh nihaaraa ||

When Dutt moved forward, then after seeing the swarm of fish, he saw towards the meditating crane

ਉਜਲ ਅੰਗ ਅਤਿ ਧਿਆਨ ਲਗਾਵੈ ॥

aujal a(n)g at dhiaan lagaavai ||

ਮੋਨੀ ਸਰਬ ਬਿਲੋਕਿ ਲਜਾਵੈ ॥੧੮੨॥

monee sarab bilok lajaavai ||182||

His limbs were extremely white and seeing him all the silence-observing creatures felt shy.182.

ਜੈਸਕ ਧਿਆਨ ਮਛ ਕੇ ਕਾਜਾ ॥

jaisak dhiaan machh ke kaajaa ||

ਲਾਵਤ ਬਕ ਨਾਵੈ ਨਿਰਲਾਜਾ ॥

laavat bak naavai niralaajaa ||

The meditation that was being observed by the crane, made his name shameful because of his meditativeness for fish

ਭਲੀ ਭਾਤਿ ਇਹ ਧਿਆਨ ਲਗਾਵੈ ॥

bhalee bhaat ieh dhiaan lagaavai ||

ਭਾਵ ਤਾਸ ਕੋ ਮੁਨਿ ਮਨ ਭਾਵੈ ॥੧੮੩॥

bhaav taas ko mun man bhaavai ||183||

He was observing meditation very nicely and with his silence, he was pleasing the sages.183.

ਐਸੋ ਧਿਆਨ ਨਾਥ ਹਿਤ ਲਈਐ ॥

aaiso dhiaan naath hit lieeaai ||

ਤਬ ਹੀ ਪਰਮ ਪੁਰਖ ਕਹੁ ਪਈਐ ॥

tab hee param purakh kahu pieeaai ||

If such a medittativeness is observed for the sake of that Lord, He is realized in that way

ਮਛਾਤਕ ਲਖਿ ਦਤ ਲੁਭਾਨਾ ॥

machhaatak lakh dhat lubhaanaa ||

ਚਤਰਥ ਗੁਰੂ ਤਾਸ ਅਨੁਮਾਨਾ ॥੧੮੪॥

chatarath guroo taas anumaanaa ||184||

Seeing the crane, Dutt was allured towards him and he accepted him as his fourth Guru.184.

ਇਤਿ ਮਛਾਤਕ ਚਤੁਰਥ ਗੁਰੂ ਸਮਾਪਤੰ ॥੪॥

eit machhaatak chaturath guroo samaapata(n) ||4||

End of the description of the adoption of Crane as the fourth Guru.

ਅਥ ਬਿੜਾਲ ਪੰਚਮ ਗੁਰੂ ਨਾਮ ॥

ath biRaal pa(n)cham guroo naam ||

Now begins the description of the fifth Guru Tom Cat

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਆਗੇ ਚਲਾ ਦਤ ਮੁਨਿ ਰਾਈ ॥

aage chalaa dhat mun raiee ||

ਸੀਸ ਜਟਾ ਕਹ ਜੂਟ ਛਕਾਈ ॥

sees jaTaa keh jooT chhakaiee ||

Dutt, the king of sages, having matted locks on his head, moved further

ਦੇਖਾ ਏਕ ਬਿੜਾਲ ਜੁ ਆਗੇ ॥

dhekhaa ek biRaal ju aage ||

End of Ang 649

About Sri Dasam Granth Sahib Ji

Sri Dasam Granth Sahib Ji is the granth of the Tenth Guru, Guru Gobind Singh Ji. Its 1,428 angs include Jaap Sahib, Tav Prasad Savaiye and Chaupai Sahib, which Sikhs read in their daily Nitnem. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.