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Ang 242

ਅੰਗ ੨੪੨

Found in
Sri Dasam Granth Sahib Ji
Written by
Guru Gobind Singh Ji
Lines
48
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ਰਥੰ ਬਿਸਟਤੰ ਬਯਾਘ੍ਰ ਚਰਮੰ ਅਭੀਤੰ ॥

ratha(n) bisaTata(n) bayaaghr charama(n) abheeta(n) ||

ਤਿਸੈ ਨਾਥ ਜਾਨੋ ਹਠੀ ਇੰਦ੍ਰ ਜੀਤੰ ॥੩੯੯॥

tisai naath jaano haThee i(n)dhr jeeta(n) ||399||

And who is sitting on the lion-skin fearlessly in the chariot, O Lord, he is the persistent Inderjit (Meghand).399.

ਨਹੈ ਪਿੰਗ ਬਾਜੀ ਰਥੰ ਜੇਨ ਸੋਭੈਂ ॥

nahai pi(n)g baajee ratha(n) jen sobhai(n) ||

ਮਹਾ ਕਾਇ ਪੇਖੇ ਸਭੈ ਦੇਵ ਛੋਭੈਂ ॥

mahaa kai pekhe sabhai dhev chhobhai(n) ||

He, with whose chariot there are brown horses and seeing whose broad body even the gods become fearful

ਹਰੇ ਸਰਬ ਗਰਬੰ ਧਨੰ ਪਾਲ ਦੇਵੰ ॥

hare sarab garaba(n) dhana(n) paal dheva(n) ||

ਮਹਾਕਾਇ ਨਾਮਾ ਮਹਾਬੀਰ ਜੇਵੰ ॥੪੦੦॥

mahaakai naamaa mahaabeer jeva(n) ||400||

And who has mashed the pride of all the gods, he is known as broad-bodies Kumbhkaran.400.

ਲਗੇ ਮਯੂਰ ਬਰਣੰ ਰਥੰ ਜੇਨ ਬਾਜੀ ॥

lage mayoor barana(n) ratha(n) jen baajee ||

ਬਕੈ ਮਾਰ ਮਾਰੰ ਤਜੈ ਬਾਣ ਰਾਜੀ ॥

bakai maar maara(n) tajai baan raajee ||

The chariot with which the peacock-coloured horses are harnessed and who is showering arrows alongwith his shouts of “Kill, Kill”,

ਮਹਾ ਜੁੱਧ ਕੋ ਕਰ ਮਹੋਦਰ ਬਖਾਨੋ ॥

mahaa ju'dh ko kar mahodhar bakhaano ||

ਤਿਸੈ ਜੁੱਧ ਕਰਤਾ ਬਡੋ ਰਾਮ ਜਾਨੋ ॥੪੦੧॥

tisai ju'dh karataa baddo raam jaano ||401||

O Ram! his name is Mahodar and should be considered a very great warrior.401.

ਲਗੇ ਮੁਖਕੰ ਬਰਣ ਬਾਜੀ ਰਥੇਸੰ ॥

lage mukhaka(n) baran baajee rathesa(n) ||

ਹਸੈ ਪਉਨ ਕੇ ਗਉਨ ਕੋ ਚਾਰ ਦੇਸੰ ॥

hasai paun ke gaun ko chaar dhesa(n) ||

The chariot with which the white horses like the face are harnessed, and who, in gait, put the wind to shame

ਧਰੇ ਬਾਣ ਪਾਣੰ ਕਿਧੋ ਕਾਲ ਰੂਪੰ ॥

dhare baan paana(n) kidho kaal roopa(n) ||

ਤਿਸੈ ਰਾਮ ਜਾਨੋ ਸਹੀ ਦਈਤ ਭੂਪੰ ॥੪੦੨॥

tisai raam jaano sahee dhieet bhoopa(n) ||402||

And who seems like death (KAL), catching hold of his arrows in his hand, O Ram! consider him as Ravana, the king of demons.402.

ਫਿਰੈ ਮੋਰ ਪੁੱਛੰ ਢੁਰੈ ਚਉਰ ਚਾਰੰ ॥

firai mor pu'chha(n) ddurai chaur chaara(n) ||

ਰੜੈ ਕਿੱਤ ਬੰਦੀ ਅਨੰਤੰ ਅਪਾਰੰ ॥

raRai ki't ba(n)dhee ana(n)ta(n) apaara(n) ||

He, on whom the fly-whisk of the feathers of a peacock is being waved and before whom many people many people are standing in the posture of salutation

ਰਥੰ ਸੁਵਰਣ ਕੀ ਕਿੰਕਣੀ ਚਾਰ ਸੋਹੈ ॥

ratha(n) suvaran kee ki(n)kanee chaar sohai ||

ਲਖੇ ਦੇਵ ਕੰਨਿਆ ਮਹਾ ਤੇਜ ਮੋਹੈ ॥੪੦੩॥

lakhe dhev ka(n)niaa mahaa tej mohai ||403||

He whose chariot the small bells of gold seem impressive and seeing whom the daughter of gods are getting enamoured.403.

ਛਕੈ ਮੱਧ ਜਾ ਕੀ ਧੁਜਾ ਸਾਰਦੂਲੰ ॥

chhakai ma'dh jaa kee dhujaa saaradhoola(n) ||

ਇਹੈ ਦਈਤ ਰਾਜੰ ਦੁਰੰ ਦ੍ਰੋਹ ਮੂਲੰ ॥

eihai dhieet raaja(n) dhura(n) dhroh moola(n) ||

In the centre of whose banner there is the sign of a lion, he is Ravana, the king of demons and has ill-will for Ram in his mind

ਲਸੈ ਕ੍ਰੀਟ ਸੀਸੰ ਕਸੈ ਚੰਦ੍ਰ ਭਾ ਕੋ ॥

lasai kreeT seesa(n) kasai cha(n)dhr bhaa ko ||

ਰਮਾ ਨਾਥ ਚੀਨੋ ਦਸੰ ਗ੍ਰੀਵ ਤਾ ਕੋ ॥੪੦੪॥

ramaa naath cheeno dhasa(n) greev taa ko ||404||

He on whose crown there are the moon and the sun, O all-filling Lord! Recognise him, is the ten-headed Ravana.404.

ਦੁਹੂੰ ਓਰ ਬੱਜੇ ਬਜੰਤ੍ਰੰ ਅਪਾਰੰ ॥

dhuhoo(n) or ba'je baja(n)tra(n) apaara(n) ||

ਮਚੇ ਸੂਰਬੀਰੰ ਮਹਾ ਸਸਤ੍ਰ ਧਾਰੰ ॥

mache soorabeera(n) mahaa sasatr dhaara(n) ||

Many instruments began to resound form both sides and the warriors began to shower the current of great weapons.

ਕਰੈ ਅੱਤ੍ਰ ਪਾਤੰ ਨਿਪਾਤੰਤ ਸੂਰੰ ॥

karai a'tr paata(n) nipaata(n)t soora(n) ||

ਉਠੇ ਮੱਧ ਜੁੱਧੰ ਕਮੱਧੰ ਕਰੂਰੰ ॥੪੦੫॥

auThe ma'dh ju'dha(n) kama'dha(n) karoora(n) ||405||

The arms were struck and the warriors fell and in this war the terrible headless trunks arose and moved.405

ਗਿਰੈ ਰੁੰਡ ਮੁੰਡੰ ਭਸੁੰਡੰ ਅਪਾਰੰ ॥

girai ru(n)dd mu(n)dda(n) bhasu(n)dda(n) apaara(n) ||

ਰੁਲੇ ਅੰਗ ਭੰਗੰ ਸਮੰਤੰ ਲੁਝਾਰੰ ॥

rule a(n)g bha(n)ga(n) sama(n)ta(n) lujhaara(n) ||

The trunks, the heads and the trunks of elephants began to fall, and the chopped limas of the groups of warriors rolled in dust

ਪਰੀ ਕੂਹ ਜੂਹੰ ਉਠੇ ਗੱਦ ਸੱਦੰ ॥

paree kooh jooha(n) uThe ga'dh sa'dha(n) ||

ਜਕੇ ਸੂਰਬੀਰੰ ਛਕੇ ਜਾਣ ਮੱਦੰ ॥੪੦੬॥

jake soorabeera(n) chhake jaan ma'dha(n) ||406||

There were terrible and shouts in the battlefield and it appeared tehat having been intoxicated the warriors were swinging.406.

ਗਿਰੇ ਝੂਮ ਭੂਮੰ ਅਘੂਮੇਤਿ ਘਾਯੰ ॥

gire jhoom bhooma(n) aghoomet ghaaya(n) ||

ਉਠੇ ਗੱਦ ਸੱਦੰ ਚੜੇ ਚਉਪ ਚਾਯੰ ॥

auThe ga'dh sa'dha(n) chaRe chaup chaaya(n) ||

The wounded groups of warriors are swinging and being bewildered on falling on the earth and with double zeal they are getting up and striking with their maces.

ਜੁਝੈ ਬੀਰ ਏਕੰ ਅਨੇਕੰ ਪ੍ਰਕਾਰੰ ॥

jujhai beer eka(n) aneka(n) prakaara(n) ||

ਕਟੇ ਅੰਗ ਜੰਗੰ ਰਟੈਂ ਮਾਰ ਮਾਰੰ ॥੪੦੭॥

kaTe a(n)g ja(n)ga(n) raTai(n) maar maara(n) ||407||

The warriors have begun the war in many way, the chopped limbs are falling, even then the warriors are shouting “Kill, Kill”.407.

ਛੁਟੈ ਬਾਣ ਪਾਣੰ ਉਠੈਂ ਗੱਦ ਸੱਦੰ ॥

chhuTai baan paana(n) uThai(n) ga'dh sa'dha(n) ||

ਰੁਲੇ ਝੂਮ ਭੂਮੰ ਸੁ ਬੀਰੰ ਬਿਹੱਦੰ ॥

rule jhoom bhooma(n) su beera(n) biha'dha(n) ||

A dreadful sound is created with the discharge of arrows and the large-bodies warriors’ fall on the ground while swinging

ਨਚੇ ਜੰਗ ਰੰਗੰ ਤਤੱਥਈ ਤਤੱਥਿਯੰ ॥

nache ja(n)g ra(n)ga(n) tata'thiee tata'thiya(n) ||

ਛੁਟੈ ਬਾਨ ਰਾਜੀ ਫਿਰੈ ਛੂਛ ਹੱਥਿਯੰ ॥੪੦੮॥

chhuTai baan raajee firai chhoochh ha'thiya(n) ||408||

All are dancing to the tune of music in the fighting and many are roaming hither and thither, becoming empty-handed with the discharge of arrows.408.

ਗਿਰੇ ਅੰਕੁਸੰ ਬਾਰਣੰ ਬੀਰ ਖੇਤੰ ॥

gire a(n)kusa(n) baarana(n) beer kheta(n) ||

ਨਚੇ ਕੰਧ ਹੀਣੰ ਕਬੰਧੰ ਅਚੇਤੰ ॥

nache ka(n)dh heena(n) kaba(n)dha(n) acheta(n) ||

The lances destroying the warriors are falling down and the unconscious headless trunks are dancing in the battlefield

ਭਰੈਂ ਖੇਚਰੀ ਪੱਤ੍ਰ ਚਉਸਠ ਚਾਰੀ ॥

bharai(n) khecharee pa'tr chausaTh chaaree ||

ਚਲੇ ਸਰਬ ਆਨੰਦਿ ਹੁਐ ਮਾਸਹਾਰੀ ॥੪੦੯॥

chale sarab aana(n)dh huaai maasahaaree ||409||

The sixty-eight Yoginis have filled their bowls with blood and all the flesh-eaters are roaming with great joy 409.

ਗਿਰੇ ਬੰਕੁੜੇ ਬੀਰ ਬਾਜੀ ਸੁਦੇਸੰ ॥

gire ba(n)kuRe beer baajee sudhesa(n) ||

ਪਰੇ ਪੀਲਵਾਨੰ ਛੁਟੇ ਚਾਰ ਕੇਸੰ ॥

pare peelavaana(n) chhuTe chaar kesa(n) ||

The foppish warriors and beautiful horses are falling and on the other side the drivers of elephants are lying down with their disheveled hair.

ਕਰੈ ਪੈਜ ਵਾਰੰ ਪ੍ਰਚਾਰੰਤ ਬੀਰੰ ॥

karai paij vaara(n) prachaara(n)t beera(n) ||

ਉਠੈ ਸ੍ਰੋਣਧਾਰੰ ਅਪਾਰੰ ਹਮੀਰੰ ॥੪੧੦॥

auThai sronadhaara(n) apaara(n) hameera(n) ||410||

The brave fighters are striking blows on their enemy with full strength, on account of which there is continuous flow of the blood.410.

ਛੁਟੈਂ ਚਾਰਿ ਚਿਤ੍ਰੰ ਬਚਿਤ੍ਰੰਤ ਬਾਣੰ ॥

chhuTai(n) chaar chitra(n) bachitra(n)t baana(n) ||

ਚਲੇ ਬੈਠ ਕੈ ਸੂਰਬੀਰੰ ਬਿਮਾਣੰ ॥

chale baiTh kai soorabeera(n) bimaana(n) ||

Queer type of arrows, making beautiful paintings, are moving fastly while piercing the bodies and alongwith it the warriors are flying away in the air-vehicles of death.

End of Ang 242

About Sri Dasam Granth Sahib Ji

Sri Dasam Granth Sahib Ji is the granth of the Tenth Guru, Guru Gobind Singh Ji. Its 1,428 angs include Jaap Sahib, Tav Prasad Savaiye and Chaupai Sahib, which Sikhs read in their daily Nitnem. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.