Ang 214
ਅੰਗ ੨੧੪
- Found in
- Sri Dasam Granth Sahib Ji
- Written by
- Guru Gobind Singh Ji
- Lines
- 48
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ਗਡਬਡ ਰਾਮੰ ॥
gaddabadd raama(n) ||
ਗੜਬੜ ਧਾਮੰ ॥੧੩੮॥
gaRabaR dhaama(n) ||138||
Ram stood firmly and within the whole place, there was turmoil.138.
ਚਰਪਟ ਛੀਗਾ ਕੇ ਆਦਿ ਕ੍ਰਿਤ ਛੰਦ ॥
charapaT chheegaa ke aadh kirat chha(n)dh ||
CHARPAT CHHIGA KE AAD KRIT STANZA
ਖੱਗ ਖਯਾਤਾ ॥
kha'g khayaataa ||
ਗਯਾਨ ਗਯਾਤਾ ॥
gayaan gayaataa ||
In the use of the sword the noteworthy and greatly wise persons are being seen.
ਚਿੱਤ੍ਰ ਬਰਮਾ ॥
chi'tr baramaa ||
ਚਾਰ ਚਰਮਾ ॥੧੩੯॥
chaar charamaa ||139||
Those with beautiful bodies are wearing armours which seen like portraits.139.
ਸਾਸਤ੍ਰੰ ਗਯਾਤਾ ॥
saasatra(n) gayaataa ||
ਸਸਤ੍ਰੰ ਖਯਾਤਾ ॥
sasatra(n) khayaataa ||
Those who are specialists in arm and scholars of Shastras
ਚਿਤ੍ਰੰ ਜੋਧੀ ॥
chitra(n) jodhee ||
ਜੁੱਧੰ ਕ੍ਰੋਧੀ ॥੧੪੦॥
ju'dha(n) krodhee ||140||
And also the famous warriors are busy in warfare in great rage.140.
ਬੀਰੰ ਬਰਣੰ ॥
beera(n) barana(n) ||
ਭੀਰੰ ਭਰਣੰ ॥
bheera(n) bharana(n) ||
The eminent warriors are filling others with fear
ਸਤ੍ਰੰ ਹਰਤਾ ॥
satra(n) harataa ||
ਅੱਤ੍ਰੰ ਧਰਤਾ ॥੧੪੧॥
a'tra(n) dharataa ||141||
Wearing their arms they are destroying the enemies.141.
ਬਰਮੰ ਬੇਧੀ ॥
barama(n) bedhee ||
ਚਰਮੰ ਛੇਦੀ ॥
charama(n) chhedhee ||
The brave fighters piercing the armours are boring the bodies
ਛੱਤ੍ਰੰ ਹੰਤਾ ॥
chha'tra(n) ha(n)taa ||
ਅੱਤ੍ਰੰ ਗੰਤਾ ॥੧੪੨॥
a'tra(n) ga(n)taa ||142||
With the use of arms, the canopies of the kings are being destroyed.142.
ਜੁਧੰ ਧਾਮੀ ॥
judha(n) dhaamee ||
ਬੁਧੰ ਗਾਮੀ ॥
budha(n) gaamee ||
Those who marched towards the battlefield,
ਸਸਤ੍ਰੰ ਖਯਾਤਾ ॥
sasatra(n) khayaataa ||
ਅਸਤ੍ਰੰ ਗਯਾਤਾ ॥੧੪੩॥
asatra(n) gayaataa ||143||
They know the secrets of arms and wepons.143.
ਜੁੱਧਾ ਮਾਲੀ ॥
ju'dhaa maalee ||
ਕੀਰਤ ਸਾਲੀ ॥
keerat saalee ||
The warriors wandered in the battlefield like the gardeners of the forest who prune the plants, they began to destroy the reputation of the heroes.
ਧਰਮੰ ਧਾਮੰ ॥
dharama(n) dhaama(n) ||
ਰੂਪੰ ਰਾਮੰ ॥੧੪੪॥
roopa(n) raama(n) ||144||
In that battlefield the beautiful Ram, who is the abode of righteousness is looking glorious.144.
ਧੀਰੰ ਧਰਤਾ ॥
dheera(n) dharataa ||
ਬੀਰੰ ਹਰਤਾ ॥
beera(n) harataa ||
He is a hero with the quality of forbearance, he is the destroyer of warriors
ਜੁੱਧੰ ਜੇਤਾ ॥
ju'dha(n) jetaa ||
ਸਸਤ੍ਰੰ ਨੇਤਾ ॥੧੪੫॥
sasatra(n) netaa ||145||
Conqueror of war and eminently specialist in the use of weapons.145.
ਦੁਰਦੰ ਗਾਮੀ ॥
dhuradha(n) gaamee ||
ਧਰਮੰ ਧਾਮੀ ॥
dharama(n) dhaamee ||
He has the gait of an elephant and an abode of Dharma
ਜੋਗੰ ਜ੍ਵਾਲੀ ॥
joga(n) javaiaalee ||
ਜੋਤੰ ਮਾਲੀ ॥੧੪੬॥
jota(n) maalee ||146||
He is the master of yoga-fire and protector of the supreme light.146.
ਪਰਸੁਰਾਮ ਬਾਚ ॥
parasuraam baach ||
The Speech of Parachuram :
ਸ੍ਵੈਯਾ ॥
savaiyaa ||
SWAYYA
ਤੂਣਿ ਕਸੇ ਕਟ ਚਾਪ ਧਰੇ ਕਰ ਕੋਪ ਕਹੀ ਦਿਜ ਰਾਮ ਅਹੋ ॥
toon kase kaT chaap dhare kar kop kahee dhij raam aho ||
Wearnig his bow and quiver, the Brahmin Parshuram in great rage said to Ram :
ਗ੍ਰਹ ਤੋਰਿ ਸਰਾਸਨ ਸੰਕਰ ਕੋ ਸੀਅ ਜਾਤ ਹਰੇ ਤੁਮ ਕਉਨ ਕਹੋ ॥
greh tor saraasan sa(n)kar ko seea jaat hare tum kaun kaho ||
“O the breaker of the bow of Shiva and the conqueror of Sita, who ate you?
ਬਿਨ ਸਾਚ ਕਹੇ ਨੇਹੀ ਪ੍ਰਾਨ ਬਚੇ ਜਿਨਿ ਕੰਠ ਕੁਠਾਰ ਕੀ ਧਾਰ ਸਹੋ ॥
bin saach kahe nehee praan bache jin ka(n)Th kuThaar kee dhaar saho ||
“Tell me the truth otherwise you will not he able to save yourself and you will have to bear the blow of the sharp edge of my axe on your neck.
ਘਰ ਜਾਹੁ ਚਲੇ ਤਜ ਰਾਮ ਰਣੰ ਜਿਨਿ ਜੂਝਿ ਮਰੋ ਪਲ ਠਾਢ ਰਹੋ ॥੧੪੭॥
ghar jaahu chale taj raam rana(n) jin joojh maro pal Thaadd raho ||147||
“It will be appropriate, if you leave the war-arena and run away to your home, otherwise if you stay here for another instant, you will have to die.”147.
ਸ੍ਵੈਯਾ ॥
savaiyaa ||
SWAYYA
ਜਾਨਤ ਹੋ ਅਵਿਲੋਕ ਮੁਝੈ ਹਠਿ ਏਕ ਬਲੀ ਨਹੀ ਠਾਢ ਰਹੈਂਗੇ ॥
jaanat ho avilok mujhai haTh ek balee nahee Thaadd rahai(n)ge ||
“You know that no mighty warrior can stay here firmly on seeing me
ਤਾਤਿ ਗਹਯੋ ਜਿਨ ਕੋ ਤ੍ਰਿਣ ਦਾਤਨ ਤੇਨ ਕਹਾ ਰਣ ਆਜ ਗਹੈਂਗੇ ॥
taat gahayo jin ko tiran dhaatan ten kahaa ran aaj gahai(n)ge ||
“Those whose fathers and grandfathers held the blades of grass within their teeth on seeing me (i.e. they accepted defeat) what type of war will they wage with me now?
ਬੰਬ ਬਜੇ ਰਣ ਖੰਡ ਗਡੇ ਗਹਿ ਹਾਥ ਹਥਿਆਰ ਕਹੂੰ ਉਮਹੈਂਗੇ ॥
ba(n)b baje ran kha(n)dd gadde geh haath hathiaar kahoo(n) umahai(n)ge ||
“Even if there is waged a terrible war how can they be bold enough now to march forward for war by taking hold of their weapons again?
ਭੂਮ ਅਕਾਸ ਪਤਾਲ ਦੁਰੈਬੇ ਕਉ ਰਾਮ ਕਹੋ ਕਹਾ ਠਾਮ ਲਹੈਂਗੇ ॥੧੪੮॥
bhoom akaas pataal dhuraibe kau raam kaho kahaa Thaam lahai(n)ge ||148||
“Then tell me, O Ram, where will you find a place one earth, sky or netherworld to hide yourself?”148.
ਕਬਿ ਬਾਚ ॥
kab baach ||
Speech of the Poet:
ਯੌ ਜਬ ਬੈਨ ਸੁਨੇ ਅਰਿ ਕੇ ਤਬ ਸ੍ਰੀ ਰਘੁਬੀਰ ਬਲੀ ਬਲਕਾਨੇ ॥
yau jab bain sune ar ke tab sree raghubeer balee balakaane ||
Hearing these words of the enemy (Parashuram), Ram looked like a mighty hero.
End of Ang 214
About Sri Dasam Granth Sahib Ji
Sri Dasam Granth Sahib Ji is the granth of the Tenth Guru, Guru Gobind Singh Ji. Its 1,428 angs include Jaap Sahib, Tav Prasad Savaiye and Chaupai Sahib, which Sikhs read in their daily Nitnem. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.