Ang 673

ਸੰਗੀਤ ਕਰਤ ਬਿਚਾਰ ॥੪੬੮॥

sa(n)geet karat bichaar ||468||

She was the abode of happiness and her eyes were charming she was thoughtfully singing her musical modes.468.

ਦੁਤਿ ਮਾਨ ਰੂਪ ਅਪਾਰ ॥

dhut maan roop apaar ||

ਗੁਣਵੰਤ ਸੀਲ ਉਦਾਰ ॥

gunava(n)t seel udhaar ||

She was pretty, gentle and generous

ਸੁਖ ਸਿੰਧੁ ਰਾਗ ਨਿਧਾਨ ॥

sukh si(n)dh raag nidhaan ||

ਹਰਿ ਲੇਤ ਹੇਰਤਿ ਪ੍ਰਾਨ ॥੪੬੯॥

har let herat praan ||469||

That lady, the treasure of music, to whichever direction she viewed, she allured everyone.469.

ਅਕਲੰਕ ਜੁਬਨ ਮਾਨ ॥

akala(n)k juban maan ||

ਸੁਖ ਸਿੰਧੁ ਸੁੰਦਰਿ ਥਾਨ ॥

sukh si(n)dh su(n)dhar thaan ||

That blemishless and honourable lady was an ocean of happiness

ਇਕ ਚਿਤ ਗਾਵਤ ਰਾਗ ॥

eik chit gaavat raag ||

ਉਫਟੰਤ ਜਾਨੁ ਸੁਹਾਗ ॥੪੭੦॥

aufaTa(n)t jaan suhaag ||470||

She was singing with full concentration of mind and the auspicious songs seemed to be springing out from her very interior.470.

ਤਿਹ ਪੇਖ ਕੈ ਜਟਿ ਰਾਜ ॥

teh pekh kai jaT raaj ||

ਸੰਗ ਲੀਨ ਜੋਗ ਸਮਾਜ ॥

sa(n)g leen jog samaaj ||

Seeing her, the king of Yogis gathered all his Yogis and

ਰਹਿ ਰੀਝ ਆਪਨ ਚਿਤ ॥

reh reejh aapan chit ||

ਜੁਗ ਰਾਜ ਜੋਗ ਪਵਿਤ ॥੪੭੧॥

jug raaj jog pavit ||471||

All of them were pleased to see that pure Yogin.471.

ਇਹ ਭਾਤਿ ਜੋ ਹਰਿ ਸੰਗ ॥

eeh bhaat jo har sa(n)g ||

ਹਿਤ ਕੀਜੀਐ ਅਨਭੰਗ ॥

hit keejeeaai anabha(n)g ||

The king of Yogis thought that if in this way, detaching oneself from all other sides,

ਤਬ ਪਾਈਐ ਹਰਿ ਲੋਕ ॥

tab paieeaai har lok ||

ਇਹ ਬਾਤ ਮੈ ਨਹੀ ਸੋਕ ॥੪੭੨॥

eeh baat mai nahee sok ||472||

The mind is concentrated on the Lord, then the Lord can be realized without any apprehension.472.

ਚਿਤ ਚਉਪ ਸੋ ਭਰ ਚਾਇ ॥

chit chaup so bhar chai ||

ਗੁਰ ਜਾਨਿ ਕੈ ਪਰਿ ਪਾਇ ॥

gur jaan kai par pai ||

The enthusiastic sage, accepted her as his Guru, fell at her feet

ਚਿਤ ਤਊਨ ਕੇ ਰਸ ਭੀਨ ॥

chit tuoon ke ras bheen ||

ਗੁਰੁ ਤੇਈਸਵੋ ਤਿਹ ਕੀਨ ॥੪੭੩॥

gur teieesavo teh keen ||473||

Getting absorbed in her love, the king of the sages, adopted her as his Twenty-Third Guru.473.

ਇਤਿ ਜਛਣੀ ਨਾਰਿ ਰਾਗ ਗਾਵਤੀ ਗੁਰੂ ਤੇਈਸਵੋ ਸਮਾਪਤੰ ॥੨੩॥

eit jachhanee naar raag gaavatee guroo teieesavo samaapata(n) ||23||

End of the description of the adoption of a Yaksha woman-singer as the twenty-Third Guru.

ਤੋਮਰ ਛੰਦ ॥

tomar chha(n)dh ||

(Now begins the description of the adoption of the Twenty-fourth Guru [carnation])

ਤਬ ਬਹੁਤ ਬਰਖ ਪ੍ਰਮਾਨ ॥

tab bahut barakh pramaan ||

TOMAR STANZA

ਚੜਿ ਮੇਰ ਸ੍ਰਿੰਗ ਮਹਾਨ ॥

chaR mer sira(n)g mahaan ||

ਕੀਅ ਘੋਰ ਤਪਸਾ ਉਗ੍ਰ ॥

keea ghor tapasaa ugr ||

ਤਬ ਰੀਝਏ ਕਛੁ ਸੁਗ੍ਰ ॥੪੭੪॥

tab reejhe kachh sugr ||474||

Then ascending the Sumeru mountain the sage performed great austerities for many years and felt pleased as the essence-finder.474.

ਜਗ ਦੇਖ ਕੇ ਬਿਵਹਾਰ ॥

jag dhekh ke bivahaar ||

ਮੁਨਿ ਰਾਜ ਕੀਨ ਬਿਚਾਰ ॥

mun raaj keen bichaar ||

ਇਨ ਕਉਨ ਸੋ ਉਪਜਾਇ ॥

ein kaun so upajai ||

ਫਿਰਿ ਲੇਤਿ ਆਪਿ ਮਿਲਾਇ ॥੪੭੫॥

fir let aap milai ||475||

Seeing the practice of the world, the sage thought as to who is He, who creates the world and then merges it within Himself?475.

ਤਿਹ ਚੀਨੀਐ ਕਰਿ ਗਿਆਨ ॥

teh cheeneeaai kar giaan ||

ਤਬ ਹੋਇ ਪੂਰਣ ਧ੍ਯਾਨ ॥

tab hoi pooran dhayaan ||

When He is recognized through the knowledge, then the adoration will be complete

ਤਿਹ ਜਾਣੀਐ ਜਤ ਜੋਗ ॥

teh jaaneeaai jat jog ||

ਤਬ ਹੋਇ ਦੇਹ ਅਰੋਗ ॥੪੭੬॥

tab hoi dheh arog ||476||

If He is comprehended through the medium off Yoga, only then the body (and the mind) will be completely healthy.476.

ਤਬ ਏਕ ਪੁਰਖ ਪਛਾਨ ॥

tab ek purakh pachhaan ||

ਜਗ ਨਾਸ ਜਾਹਿਨ ਜਾਨ ॥

jag naas jaahin jaan ||

Then the supreme essence will be known (when it will be realized) that He is also the destroyer of the world

ਸਬ ਜਗਤ ਕੋ ਪਤਿ ਦੇਖਿ ॥

sab jagat ko pat dhekh ||

ਅਨਭਉ ਅਨੰਤ ਅਭੇਖ ॥੪੭੭॥

anabhau ana(n)t abhekh ||477||

That master of the world is real and Lord is supremely absorbed and He is also beyond all forms.477.

ਬਿਨ ਏਕ ਨਾਹਿਨ ਸਾਤਿ ॥

bin ek naahin saat ||

ਸਭ ਤੀਰਥ ਕਿਯੁੰ ਨ ਅਨਾਤ ॥

sabh teerath kiyu(n) na anaat ||

There will be no peace without that one Lord the bath at all the pilgrim-stations will be fruitless

ਜਬ ਸੇਵਿਹੋ ਇਕਿ ਨਾਮ ॥

jab seviho ik naam ||

ਤਬ ਹੋਇ ਪੂਰਣ ਕਾਮ ॥੪੭੮॥

tab hoi pooran kaam ||478||

When service will be rendered to him and His Name will be remembered, then all the desires will be fulfilled.478.

ਬਿਨੁ ਏਕ ਚੌਬਿਸ ਫੋਕ ॥

bin ek chauabis fok ||

ਸਬ ਹੀ ਧਰਾ ਸਬ ਲੋਕ ॥

sab hee dharaa sab lok ||

Without that One Lord, all the twenty-four incarnation and all others are meaningless

ਜਿਨਿ ਏਕ ਕਉ ਪਹਿਚਾਨ ॥

jin ek kau pahichaan ||

ਤਿਨ ਚਉਬਿਸੋ ਰਸ ਮਾਨ ॥੪੭੯॥

tin chaubiso ras maan ||479||

He, who recognizes the One Lord, he will remain jubilant even on adoring all the twenty-four incarnations.479.

ਜੇ ਏਕ ਕੇ ਰਸ ਭੀਨ ॥

je ek ke ras bheen ||

ਤਿਨਿ ਚਉਬਿਸੋ ਰਸਿ ਲੀਨ ॥

tin chaubiso ras leen ||

He, who falls in love with the One Lord, he will feel happy in knowing about the wonderful works of all the twenty-four incarnations

ਜਿਨ ਏਕ ਕੋ ਨਹੀ ਬੂਝ ॥

jin ek ko nahee boojh ||

ਤਿਹ ਚਉਬਿਸੈ ਨਹੀ ਸੂਝ ॥੪੮੦॥

teh chaubisai nahee soojh ||480||

He, who does not recognize the One Lord, he cannot know the mysteries of the twenty-four incarnations.480.

ਜਿਨਿ ਏਕ ਕੌ ਨਹੀ ਚੀਨ ॥

jin ek kau nahee cheen ||