Ang 656

ਚਤੁਰ ਬੇਦ ਚਰਚਾ ॥੨੫੭॥

chatur bedh charachaa ||257||

He made offerings to the goddess and there was the discussion about the four Vedas.257.

ਸ੍ਰੁਤੰ ਸਰਬ ਪਾਠੰ ॥

sruta(n) sarab paaTha(n) ||

ਸੁ ਸੰਨ੍ਯਾਸ ਰਾਠੰ ॥

s sa(n)nayaas raaTha(n) ||

Recitation of all the Shrutis was performed for that Sannyas at the suitable place

ਮਹਾਜੋਗ ਨ੍ਯਾਸੰ ॥

mahaajog nayaasa(n) ||

ਸਦਾਈ ਉਦਾਸੰ ॥੨੫੮॥

sadhaiee udhaasa(n) ||258||

The great practices of Yoga were held and there was atmosphere of detachment.258.

ਖਟੰ ਸਾਸਤ੍ਰ ਚਰਚਾ ॥

khaTa(n) saasatr charachaa ||

ਰਟੈ ਬੇਦ ਅਰਚਾ ॥

raTai bedh arachaa ||

ਮਹਾ ਮੋਨ ਮਾਨੀ ॥

mahaa mon maanee ||

ਕਿ ਸੰਨ੍ਯਾਸ ਧਾਨੀ ॥੨੫੯॥

k sa(n)nayaas dhaanee ||259||

There was discussion of six Shastras and the recitation of the Vedas and the Sannyasis observed great silence.259.

ਚਲਾ ਦਤ ਆਗੈ ॥

chalaa dhat aagai ||

ਲਖੇ ਪਾਪ ਭਾਗੈ ॥

lakhe paap bhaagai ||

Then Dutt move still further and seeing him, the sins fled away

ਲਖੀ ਏਕ ਕੰਨਿਆ ॥

lakhee ek ka(n)niaa ||

ਤਿਹੂੰ ਲੋਗ ਧੰਨਿਆ ॥੨੬੦॥

tihoo(n) log dha(n)niaa ||260||

There he was a girl, making the three worlds blessed ones.260.

ਮਹਾ ਬ੍ਰਹਮਚਾਰੀ ॥

mahaa brahamachaaree ||

ਸੁ ਧਰਮਾਧਿਕਾਰੀ ॥

s dharamaadhikaaree ||

ਲਖੀ ਪਾਨਿ ਵਾ ਕੇ ॥

lakhee paan vaa ke ||

ਗੁਡੀ ਬਾਲਿ ਤਾ ਕੇ ॥੨੬੧॥

guddee baal taa ke ||261||

This authority of Dharma and the great celibate saw a doll in her hand.261.

ਖਿਲੈ ਖੇਲ ਤਾ ਸੋ ॥

khilai khel taa so ||

ਇਸੋ ਹੇਤ ਵਾ ਸੋ ॥

eiso het vaa so ||

ਪੀਐ ਪਾਨਿ ਨ ਆਵੈ ॥

peeaai paan na aavai ||

ਇਸੋ ਖੇਲ ਭਾਵੈ ॥੨੬੨॥

eiso khel bhaavai ||262||

She was playing with it and she loved it so much that she drank water and continued to play with it.262.

ਗਏ ਮੋਨਿ ਮਾਨੀ ॥

ge mon maanee ||

ਤਰੈ ਦਿਸਟ ਆਨੀ ॥

tarai dhisaT aanee ||

ਨ ਬਾਲਾ ਨਿਹਾਰ੍ਯੋ ॥

n baalaa nihaarayo ||

ਨ ਖੇਲੰ ਬਿਸਾਰ੍ਯੋ ॥੨੬੩॥

n khela(n) bisaarayo ||263||

All those silence-observing Yogis went to that side and they saw her, but that girl did not see them and did not stop playing,263.

ਲਖੀ ਦਤ ਬਾਲਾ ॥

lakhee dhat baalaa ||

ਮਨੋ ਰਾਗਮਾਲਾ ॥

mano raagamaalaa ||

The teeth the girl were like the garland of flowers

ਰੰਗੀ ਰੰਗਿ ਖੇਲੰ ॥

ra(n)gee ra(n)g khela(n) ||

ਮਨੋ ਨਾਗ੍ਰ ਬੇਲੰ ॥੨੬੪॥

mano naagr bela(n) ||264||

She was absorbed in frolic like the creeper clinging to the tree.264.

ਤਬੈ ਦਤ ਰਾਯੰ ॥

tabai dhat raaya(n) ||

ਲਖੇ ਤਾਸ ਜਾਯੰ ॥

lakhe taas jaaya(n) ||

ਗੁਰੂ ਤਾਸ ਕੀਨਾ ॥

guroo taas keenaa ||

ਮਹਾ ਮੰਤ੍ਰ ਭੀਨਾ ॥੨੬੫॥

mahaa ma(n)tr bheenaa ||265||

Then Dutt, seeing her, eulogized her and accepting her as his Guru, he was absorbed in his great mantra.265.

ਗੁਰੂ ਤਾਸ ਜਾਨ੍ਯੋ ॥

guroo taas jaanayo ||

ਇਮੰ ਮੰਤ੍ਰ ਠਾਨ੍ਰਯੋ ॥

eima(n) ma(n)tr Thaanrayo ||

He accepted her as his Guru and in this way, adopted the mantra

ਦਸੰ ਦ੍ਵੈ ਨਿਧਾਨੰ ॥

dhasa(n) dhavai nidhaana(n) ||

ਗੁਰੂ ਦਤ ਜਾਨੰ ॥੨੬੬॥

guroo dhat jaana(n) ||266||

In this way, Dutt adopted his twelfth Guru.266.

ਰੁਣਝੁਣ ਛੰਦ ॥

runajhun chha(n)dh ||

RUNJHUN STANZA

ਲਖਿ ਛਬਿ ਬਾਲੀ ॥

lakh chhab baalee ||

ਅਤਿ ਦੁਤਿ ਵਾਲੀ ॥

at dhut vaalee ||

The beauty of that girl was unique and marvelous

ਅਤਿਭੁਤ ਰੂਪੰ ॥

atibhut roopa(n) ||

ਜਣੁ ਬੁਧਿ ਕੂਪੰ ॥੨੬੭॥

jan budh koopa(n) ||267||

She appeared to be a store of intellect the sage saw her.267.

ਫਿਰ ਫਿਰ ਪੇਖਾ ॥

fir fir pekhaa ||

ਬਹੁ ਬਿਧਿ ਲੇਖਾ ॥

bahu bidh lekhaa ||

ਤਨ ਮਨ ਜਾਨਾ ॥

tan man jaanaa ||

ਗੁਨ ਗਨ ਮਾਨਾ ॥੨੬੮॥

gun gan maanaa ||268||

Then he saw her again and again in various ways and accepted her quality in his mind and body.268.

ਤਿਹ ਗੁਰ ਕੀਨਾ ॥

teh gur keenaa ||

ਅਤਿ ਜਸੁ ਲੀਨਾ ॥

at jas leenaa ||