Ang 641

ਦੀਨਨ ਉਧਾਰਣਿ ਜਾਸੁ ਬਾਨ ॥

dheenan udhaaran jaas baan ||

ਕੋਊ ਕਹੈ ਕੈਸੇਈ ਲੇਤ ਮਾਨ ॥੭੧॥

kouoo kahai kaiseiee let maan ||71||

He acts for the redemption of the lowly and if anyone calls Him with any motive, He accepts his saying.7

ਅਕਲੰਕ ਰੂਪ ਅਨਛਿਜ ਤੇਜ ॥

akala(n)k roop anachhij tej ||

ਆਸਨ ਅਡੋਲ ਸੁਭ ਸੁਭ੍ਰ ਸੇਜ ॥

aasan addol subh subhr sej ||

The enemies and friends all are allured to see Him, Who is blemishless, Who is eternally glorious, Who is seated on a stable seat and Who has infinite qualities.72.

ਅਨਗਨ ਜਾਸੁ ਗੁਨ ਮਧਿ ਸੋਭ ॥

anagan jaas gun madh sobh ||

ਲਖਿ ਸਤ੍ਰ ਮਿਤ੍ਰ ਜਿਹ ਰਹਤ ਲੋਭ ॥੭੨॥

lakh satr mitr jeh rahat lobh ||72||

ਜਿਹ ਸਤ੍ਰ ਮਿਤ੍ਰ ਸਮ ਏਕ ਜਾਨ ॥

jeh satr mitr sam ek jaan ||

ਉਸਤਤੀ ਨਿੰਦ ਜਿਹ ਏਕ ਮਾਨ ॥

ausatatee ni(n)dh jeh ek maan ||

He considers enemies and friends alike, and also comprehends the praise and slander alike

ਆਸਨ ਅਡੋਲ ਅਨਛਿਜ ਰੂਪ ॥

aasan addol anachhij roop ||

ਪਰਮੰ ਪਵਿਤ੍ਰ ਭੂਪਾਣ ਭੂਪ ॥੭੩॥

parama(n) pavitr bhoopaan bhoop ||73||

He is seated on a stable seat He is supremely Beauty-incranate and also immaculate He is the Sovereign of sovereigns.73.

ਜਿਹਬਾ ਸੁਧਾਨ ਖਗ ਉਧ ਸੋਹਿ ॥

jihabaa sudhaan khag udh soh ||

ਅਵਿਲੋਕ ਦਈਤ ਅਰੁ ਦੇਵ ਮੋਹਿ ॥

avilok dhieet ar dhev moh ||

His tongue showers ambrosia

ਬਿਨੁ ਬੈਰ ਰੂਪ ਅਨਭਵ ਪ੍ਰਕਾਸ ॥

bin bair roop anabhav prakaas ||

ਅਨਛਿਜ ਗਾਤ ਨਿਸਿ ਦਿਨ ਨਿਰਾਸ ॥੭੪॥

anachhij gaat nis dhin niraas ||74||

All the gods and demons are fascinated by Himp He is devoid of enmity and Light-incarnate His body is indestructible and is impartial all the time.74.

ਦੁਤਿ ਆਦਿ ਅੰਤਿ ਏਕੈ ਸਮਾਨ ॥

dhut aadh a(n)t ekai samaan ||

ਖੜਗੰਨ ਸਪੰਨਿ ਸਬ ਬਿਧਿ ਨਿਧਾਨ ॥

khaRaga(n)n sapa(n)n sab bidh nidhaan ||

His Glory remains the same in the beginning and at the end and is accomplished with all kinds of powers

ਸੋਭਾ ਸੁ ਬਹੁਤ ਤਨ ਜਾਸੁ ਸੋਭ ॥

sobhaa su bahut tan jaas sobh ||

ਦੁਤਿ ਦੇਖਿ ਜਛ ਗੰਧ੍ਰਬ ਲੋਭ ॥੭੫॥

dhut dhekh jachh ga(n)dhrab lobh ||75||

All the beauties are there in his body and seing his comeliness the Yakshas and Gandharvas are allured.75.

ਅਨਭੰਗ ਅੰਗ ਅਨਭਵ ਪ੍ਰਕਾਸ ॥

anabha(n)g a(n)g anabhav prakaas ||

ਪਸਰੀ ਜਗਤਿ ਜਿਹ ਜੀਵ ਰਾਸਿ ॥

pasaree jagat jeh jeev raas ||

His limbs are indestructible

ਕਿਨੇ ਸੁ ਜੀਵ ਜਲਿ ਥਲਿ ਅਨੇਕ ॥

kine su jeev jal thal anek ||

ਅੰਤਹਿ ਸਮੇਯ ਫੁਨਿ ਰੂਪ ਏਕ ॥੭੬॥

a(n)teh samey fun roop ek ||76||

That Lord is the manifestation of cognition because of His Grave, the beings are scattered over the whole world He had created many beings in water and on plain and He ultimately merges everyone in His Form.76.

ਜਿਹ ਛੂਆ ਨੈਕੁ ਨਹੀ ਕਾਲ ਜਾਲੁ ॥

jeh chhooaa naik nahee kaal jaal ||

ਛ੍ਵੈ ਸਕਾ ਪਾਪ ਨਹੀ ਕਉਨ ਕਾਲ ॥

chhavai sakaa paap nahee kaun kaal ||

The death and sin have not been able to touch Him at any time

ਆਛਿਜ ਤੇਜ ਅਨਭੂਤ ਗਾਤ ॥

aachhij tej anabhoot gaat ||

ਏਕੈ ਸਰੂਪ ਨਿਸ ਦਿਨ ਪ੍ਰਭਾਤ ॥੭੭॥

ekai saroop nis dhin prabhaat ||77||

The Lord of that indestructible Lustre and body remains the same at all times.77.

ਇਹ ਭਾਤਿ ਦਤ ਅਸਤੋਤ੍ਰ ਪਾਠ ॥

eeh bhaat dhat asatotr paaTh ||

ਮੁਖ ਪੜਤ ਅਛ੍ਰ ਗਯੋ ਪਾਪ ਨਾਠ ॥

mukh paRat achhr gayo paap naaTh ||

In this way, Dutt recited the eulogy and by this recitation, all the sins fled away

ਕੋ ਸਕੈ ਬਰਨ ਮਹਿਮਾ ਅਪਾਰ ॥

ko sakai baran mahimaa apaar ||

ਸੰਛੇਪ ਕੀਨ ਤਾ ਤੇ ਉਚਾਰ ॥੭੮॥

sa(n)chhep keen taa te uchaar ||78||

Who can describe his infinite greatness?, therefore I have said it in brief.78.

ਜੇ ਕਰੈ ਪਤ੍ਰ ਕਾਸਿਪੀ ਸਰਬ ॥

je karai patr kaasipee sarab ||

ਲਿਖੇ ਗਣੇਸ ਕਰਿ ਕੈ ਸੁ ਗਰਬ ॥

likhe ganes kar kai su garab ||

If the whole earth becomes the paper and Ganesha is the proud writer

ਮਸੁ ਸਰਬ ਸਿੰਧ ਲੇਖਕ ਬਨੇਸਿ ॥

mas sarab si(n)dh lekhak banes ||

ਨਹੀ ਤਦਿਪ ਅੰਤਿ ਕਹਿ ਸਕੈ ਸੇਸੁ ॥੭੯॥

nahee tadhip a(n)t keh sakai ses ||79||

All the oceans become the ink and all the forests become the pens and Sheshnaga makes a description of the Lord from his thousand mouths, then also he mystery of the Lord cannot be comprehended.79.

ਜਉ ਕਰੈ ਬੈਠਿ ਬ੍ਰਹਮਾ ਉਚਾਰ ॥

jau karai baiTh brahamaa uchaar ||

ਨਹੀ ਤਦਿਪ ਤੇਜ ਪਾਯੰਤ ਪਾਰ ॥

nahee tadhip tej paaya(n)t paar ||

If Brahma also utters His Glory, then also His effulgence cannot be comprehended

ਮੁਖ ਸਹੰਸ ਨਾਮ ਫਣ ਪਤਿ ਰੜੰਤ ॥

mukh saha(n)s naam fan pat raRa(n)t ||

ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਪਾਯੰਤ ਅੰਤੁ ॥੮੦॥

nahee tadhip taas paaya(n)t a(n)t ||80||

If Sheshnaga also utters His Names from his thousand mouths, then also His end cannot be known.80.

ਨਿਸ ਦਿਨ ਜਪੰਤ ਸਨਕੰ ਸਨਾਤ ॥

nis dhin japa(n)t sanaka(n) sanaat ||

ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਸੋਭਾ ਨਿਰਾਤ ॥

nahee tadhip taas sobhaa niraat ||

If Sanak, Sunandan etc. remember Him continuously night and day, then also Hi Glory cannot be described

ਮੁਖ ਚਾਰ ਬੇਦ ਕਿਨੇ ਉਚਾਰ ॥

mukh chaar bedh kine uchaar ||

ਤਜਿ ਗਰਬ ਨੇਤਿ ਨੇਤੈ ਬਿਚਾਰ ॥੮੧॥

taj garab net netai bichaar ||81||

Brahma crated all the four Vedas, but on reflecting about Him, he also talks of Him as “Neti, Neti” (no this, not this.)81.

ਸਿਵ ਸਹੰਸ੍ਰ ਬਰਖ ਲੌ ਜੋਗ ਕੀਨ ॥

siv saha(n)sr barakh lau jog keen ||

ਤਜਿ ਨੇਹ ਗੇਹ ਬਨ ਬਾਸ ਲੀਨ ॥

taj neh geh ban baas leen ||

Shiva practiced Yoga for thousands of years

ਬਹੁ ਕੀਨ ਜੋਗ ਤਹ ਬਹੁ ਪ੍ਰਕਾਰ ॥

bahu keen jog teh bahu prakaar ||

ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਲਹਿ ਸਕਾ ਪਾਰ ॥੮੨॥

nahee tadhip taas leh sakaa paar ||82||

He left his home and all attachment and resided in the forest he also practiced Yoga in various ways, but still he could not know His end.82.

ਜਿਹ ਏਕ ਰੂਪ ਅਨਕੰ ਪ੍ਰਕਾਸ ॥

jeh ek roop anaka(n) prakaas ||

ਅਬਿਯਕਤ ਤੇਜ ਨਿਸ ਦਿਨ ਉਦਾਸ ॥

abiyakat tej nis dhin udhaas ||

Many worlds are manifested from His one form and the Lustre of that Lord, who remains unattached throughout night and day, cannot be described