Ang 209

ਭਰਯੋ ਰਾਮ ਕ੍ਰੁੱਧੰ ॥

bharayo raam kru'dha(n) ||

Ram was highly infuriated on seeing the continuance of the terrible war.

ਕਟੀ ਦੁਸਟ ਬਾਹੰ ॥

kaTee dhusaT baaha(n) ||

ਸੰਘਾਰਯੋ ਸੁਬਾਹੰ ॥੯੨॥

sa(n)ghaarayo subaaha(n) ||92||

He chopped the arms of Subahu and killed him.92.

ਤ੍ਰਸੈ ਦੈਤ ਭਾਜੇ ॥

trasai dhait bhaaje ||

ਰਣੰ ਰਾਮ ਗਾਜੇ ॥

rana(n) raam gaaje ||

On seeing this, the frightened demons ran away and Ram thundered in the battlefield.

ਭੁਅੰ ਭਾਰ ਉਤਾਰਿਯੋ ॥

bhua(n) bhaar utaariyo ||

ਰਿਖੀਸੰ ਉਬਾਰਿਯੋ ॥੯੩॥

rikheesa(n) ubaariyo ||93||

Ram lightened the burden of the earth and protected the sages.93.

ਸਭੈ ਸਾਧ ਹਰਖੇ ॥

sabhai saadh harakhe ||

ਭਏ ਜੀਤ ਕਰਖੇ ॥

bhe jeet karakhe ||

All the saints were pleased over the victory.

ਕਰੈ ਦੇਵ ਅਰਚਾ ॥

karai dhev arachaa ||

ਰਰੈ ਬੇਦ ਚਰਚਾ ॥੯੪॥

rarai bedh charachaa ||94||

The gods were worshipped and the discussion on Vedas began.94.

ਭਯੋ ਜੱਗ ਪੂਰੰ ॥

bhayo ja'g poora(n) ||

ਗਏ ਪਾਪ ਦੂਰੰ ॥

ge paap dhoora(n) ||

The Yajna (of Vishwamitra) was complete and all the sins were destroyed.

ਸੁਰੰ ਸਰਬ ਹਰਖੇ ॥

sura(n) sarab harakhe ||

ਧਨੰਧਾਰ ਬਰਖੇ ॥੯੫॥

dhana(n)dhaar barakhe ||95||

On seeing this, the gods were pleased and began to shower flowers.95.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਰਾਮਾਵਤਾਰੇ ਕਥਾ ਸੁਬਾਹ ਮਰੀਚ ਬਧਹ ਜਗਯ ਸੰਪੂਰਨ ਕਰਨੰ ਸਮਾਪਤਮ ॥

eit sree bachitr naaTak gra(n)the raamaavataare kathaa subaeh mareech badheh jagay sa(n)pooran karana(n) samaapatam ||

End of the description of the story of the Killing of MARICH and SUBAHU and also the Completion of Yajna in Rama Avtar in BACHITTAR NATAK.

ਅਥ ਸੀਤਾ ਸੁਯੰਬਰ ਕਥਨੰ ॥

ath seetaa suya(n)bar kathana(n) ||

Now begins the description of the Swayyamvara of Sita :

ਰਸਾਵਲ ਛੰਦ ॥

rasaaval chha(n)dh ||

RASAAVAL STANZA

ਰਚਯੋ ਸੁਯੰਬਰ ਸੀਤਾ ॥

rachayo suya(n)bar seetaa ||

ਮਹਾ ਸੁੱਧ ਗੀਤਾ ॥

mahaa su'dh geetaa ||

The day of the Swayyamvara of Sita was fixed, who was extremely pure like Gita.

ਬਿਧੰ ਚਾਰ ਬੈਣੀ ॥

bidha(n) chaar bainee ||

ਮ੍ਰਿਗੀ ਰਾਜ ਨੈਣੀ ॥੯੬॥

miragee raaj nainee ||96||

Her words were winsome like those of the nightingale. She had eyes like the eyes of the king of deer.96.

ਸੁਣਯੋ ਮੋਨਨੇਸੰ ॥

sunayo monanesa(n) ||

ਚਤੁਰ ਚਾਰ ਦੇਸੰ ॥

chatur chaar dhesa(n) ||

The chief sage Vishwamitra had heard about it.

ਲਯੋ ਸੰਗ ਰਾਮੰ ॥

layo sa(n)g raama(n) ||

ਚਲਯੋ ਧਰਮ ਧਾਮੰ ॥੯੭॥

chalayo dharam dhaama(n) ||97||

He took with his Ram, the wise and beautiful Youngman of the country and went (to Jankpuri), the abode of righteousness.97.

ਸੁਨੋ ਰਾਮ ਪਿਆਰੇ ॥

suno raam piaare ||

ਚਲੋ ਸਾਥ ਹਮਾਰੇ ॥

chalo saath hamaare ||

“O dear Ram, listen, accompany me there

ਸੀਆ ਸੁਯੰਬਰ ਕੀਨੋ ॥

seeaa suya(n)bar keeno ||

ਨ੍ਰਿਪੰ ਬੋਲ ਲੀਨੋ ॥੯੮॥

nirapa(n) bol leeno ||98||

“The Swayyamvara of Sita has been fixed and the king (Janak) has called us.98.

ਤਹਾ ਪ੍ਰਾਤ ਜੱਈਐ ॥

tahaa praat ja'ieeaai ||

ਸੀਆ ਜੀਤ ਲੱਈਐ ॥

seeaa jeet la'ieeaai ||

“We may go there at day-dawn and conquer Sita

ਕਹੀ ਮਾਨ ਮੇਰੀ ॥

kahee maan meree ||

ਬਨੀ ਬਾਤ ਤੇਰੀ ॥੯੯॥

banee baat teree ||99||

“Obey my saying, now it is upto you.99.

ਬਲੀ ਪਾਨ ਬਾਕੇ ॥

balee paan baake ||

ਨਿਪਾਤੋ ਪਿਨਾਕੇ ॥

nipaato pinaake ||

“With your beautiful and strong hands, break the bow

ਸੀਆ ਜੀਤ ਆਨੋ ॥

seeaa jeet aano ||

ਹਨੋ ਸਰਬ ਦਾਨੋ ॥੧੦੦॥

hano sarab dhaano ||100||

“Conquer and bring Sita and destroy all the demons.”100.

ਚਲੇ ਰਾਮ ਸੰਗੰ ॥

chale raam sa(n)ga(n) ||

ਸੁਹਾਏ ਨਿਖੰਗੰ ॥

suhaae nikha(n)ga(n) ||

He (the sage) went with Ram and the quiver (of Ram) seemed impressive.

ਭਏ ਜਾਇ ਠਾਢੇ ॥

bhe jai Thaadde ||

ਮਹਾ ਮੋਦ ਬਾਢੇ ॥੧੦੧॥

mahaa modh baadde ||101||

They went an stood there, their delight extended extremely.101.

ਪੁਰੰ ਨਾਰ ਦੇਖੈ ॥

pura(n) naar dhekhai ||

ਸਹੀ ਕਾਮ ਲੇਖੈ ॥

sahee kaam lekhai ||

The women of the city look (toward Ram), they considered him Kamdev (Cupid) in reality.

ਰਿਪੰ ਸੱਤ੍ਰੁ ਜਾਨੈ ॥

ripa(n) sa'tr jaanai ||

ਸਿਧੰ ਸਾਧ ਮਾਨੈ ॥੧੦੨॥

sidha(n) saadh maanai ||102||

The inimical participants comprehend him as an enemy and the saintly persons consider him a saint.102.

ਸਿਸੰ ਬਾਲ ਰੂਪੰ ॥

sisa(n) baal roopa(n) ||

ਲਹਯੋ ਭੂਪ ਭੂਪੰ ॥

lahayo bhoop bhoopa(n) ||

For children he is a boy, the kings consider him a king.