Ang 187

ਕਰਿਯੋ ਕੋਪ ਕੈ ਜੁਧ ਭਾਤੰ ਅਨੇਕੰ ॥੪੫॥

kariyo kop kai judh bhaata(n) aneka(n) ||45||

On the other side Daksha was alone on this side, Rudra was also alone both of them highly infuriated, waged the war in many ways.45.

ਗਿਰਿਯੋ ਜਾਨੁ ਕੂਟਸਥਲੀ ਬ੍ਰਿਛ ਮੂਲੰ ॥

giriyo jaan kooTasathalee birachh moola(n) ||

ਗਿਰਿਯੋ ਦਛ ਤੈਸੇ ਕਟਿਯੋ ਸੀਸ ਸੂਲੰ ॥

giriyo dhachh taise kaTiyo sees soola(n) ||

Rudra chopped the head Daksha with his trident and he fell down like an uprooted tree.

ਪਰਿਯੋ ਰਾਜ ਰਾਜੰ ਭਯੋ ਦੇਹ ਘਾਤੰ ॥

pariyo raaj raaja(n) bhayo dheh ghaata(n) ||

ਹਨਿਯੋ ਜਾਨ ਬਜ੍ਰੰ ਭਯੋ ਪਬ ਪਾਤੰ ॥੪੬॥

haniyo jaan bajra(n) bhayo pab paata(n) ||46||

Daksha, the king of kings, fell down after his head was cut and he looked like the fallen mountain, whose wings had been cut by Indra with his weapon Vajra.46.

ਗਯੋ ਗਰਬ ਸਰਬੰ ਭਜੋ ਸੂਰਬੀਰੰ ॥

gayo garab saraba(n) bhajo soorabeera(n) ||

ਚਲਿਯੋ ਭਾਜ ਅੰਤਹਪੁਰ ਹੁਐ ਅਧੀਰੰ ॥

chaliyo bhaaj a(n)tahapur huaai adheera(n) ||

All the pride of Daksha was shattered and the mighty Rudra destroyed him completely.

ਗਰੇ ਡਾਰ ਅੰਚਰ ਪਰੈ ਰੁਦ੍ਰ ਪਾਯੋ ॥

gare ddaar a(n)char parai rudhr paayo ||

ਅਹੋ ਰੁਦ੍ਰ ਕੀਜੈ ਕ੍ਰਿਪਾ ਕੈ ਸਹਾਯੰ ॥੪੭॥

aho rudhr keejai kirapaa kai sahaaya(n) ||47||

Then Rudra, getting impatient, speedily came to Antaipura, where everyone came with the cloth around his neck and falling at his feet said, “O Rudra be merciful to us, protect and help us”.47.

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਹਮ ਤੁਮਰੋ ਹਰਿ ਓਜ ਨ ਜਾਨਾ ॥

ham tumaro har oj na jaanaa ||

ਤੁਮ ਹੋ ਮਹਾ ਤਪੀ ਬਲਵਾਨਾ ॥

tum ho mahaa tapee balavaanaa ||

“O Shiva we have not recognized thee, you are supremely mighty and an ascetic.”

ਸੁਨਤ ਬਚਨ ਭਏ ਰੁਦ੍ਰ ਕ੍ਰਿਪਾਲਾ ॥

sunat bachan bhe rudhr kirapaalaa ||

ਅਜਾ ਸੀਸ ਨ੍ਰਿਪ ਜੋਰਿ ਉਤਾਲਾ ॥੪੮॥

ajaa sees nirap jor utaalaa ||48||

Hearing these words, Rudra become gracious and he caused Daksha to become alive again and get up.48.

ਰੁਦ੍ਰ ਕਾਲ ਕੋ ਧਰਾ ਧਿਆਨਾ ॥

rudhr kaal ko dharaa dhiaanaa ||

ਬਹੁਰਿ ਜੀਯਾਇ ਨਰੇਸ ਉਠਾਨਾ ॥

bahur jeeyai nares uThaanaa ||

Then Rudra meditated upon the Lord and restored the life of all other kings.

ਰਾਜ ਸੁਤਾ ਪਤਿ ਸਕਲ ਜੀਯਾਏ ॥

raaj sutaa pat sakal jeeyaae ||

ਕਉਤਕ ਨਿਰਖਿ ਸੰਤ ਤ੍ਰਿਪਤਾਏ ॥੪੯॥

kautak nirakh sa(n)t tirapataae ||49||

He restored the life of the husband of all the princesses and seeing this wonderful performance, all the saints were extremely peeased.49.

ਨਾਰਿ ਹੀਨ ਸਿਵ ਕਾਮ ਖਿਝਾਯੋ ॥

naar heen siv kaam khijhaayo ||

ਤਾ ਤੇ ਸੁੰਭ ਘਨੋ ਦੁਖੁ ਪਾਯੋ ॥

taa te su(n)bh ghano dhukh paayo ||

The god of love troubled greatly the god Shiva, who was without his consort, with which Shiva remained in great agony.

ਅਧਿਕ ਕੋਪ ਕੈ ਕਾਮ ਜਰਾਯਸ ॥

adhik kop kai kaam jaraayas ||

ਬਿਤਨ ਨਾਮ ਤਿਹ ਤਦਿਨ ਕਹਾਯਸ ॥੫੦॥

bitan naam teh tadhin kahaayas ||50||

Being extremely vexed, once in great fury, Shiva reduced Kamdev (the god of love) to ashes and from that day this god was called Anang (body-less).50.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਰੁਦ੍ਰ ਪ੍ਰਬੰਧ ਦਛ ਬਧਹੀ ਰੁਦ੍ਰ ਮਹਾਤਮੇ ਗਉਰ ਬਧਹ ਗਿਆਰਵੋ ਅਵਤਾਰ ਸੰਪੂਰਣਮ ਸਤੁ ਸੁਭਮ ਸਤੁ ॥੧੧॥

eit sree bachitr naaTak gra(n)the rudhr praba(n)dh dhachh badhahee rudhr mahaatame gaur badheh giaaravo avataar sa(n)pooranam sat subham sat ||11||

End of the description of the Killing of Daksha, the greatness of rudra and the Killing of Gauri (Parvati) in the Rudra incarnation.11.

ਅਥ ਜਲੰਧਰ ਅਵਤਾਰ ਕਥਨੰ ॥

ath jala(n)dhar avataar kathana(n) ||

Now begins the description of Jalandhar incarnation:

ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥

sree bhagautee jee sahai ||

Let Sri Bhagauti Ji (The Primal Lord) be helpful.

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਵਹੁ ਜੋ ਜਰੀ ਰੁਦ੍ਰ ਕੀ ਦਾਰਾ ॥

vahu jo jaree rudhr kee dhaaraa ||

ਤਿਨਿ ਹਿਮ ਗਿਰਿ ਗ੍ਰਿਹਿ ਲਿਯ ਅਵਤਾਰਾ ॥

tin him gir gireh liy avataaraa ||

After having been burnt and died, the wife of Rudra was born in the house of Himalaya.

ਛੁਟੀ ਬਾਲਤਾ ਜਬ ਸੁਧਿ ਆਈ ॥

chhuTee baalataa jab sudh aaiee ||

ਬਹੁਰੋ ਮਿਲੀ ਨਾਥ ਕਹੁ ਜਾਈ ॥੧॥

bahuro milee naath kahu jaiee ||1||

After the end of her childhood, when she attained the age of puberty, she was again united with her Lord Shiva.1.

ਜਿਹ ਬਿਧਿ ਮਿਲੀ ਰਾਮ ਸੋ ਸੀਤਾ ॥

jeh bidh milee raam so seetaa ||

ਜੈਸਕ ਚਤੁਰ ਬੇਦ ਤਨ ਗੀਤਾ ॥

jaisak chatur bedh tan geetaa ||

Just as Sita, on meeting Rama, became one with him just as Gita and Vedic ideology are one

ਜੈਸੇ ਮਿਲਤ ਸਿੰਧ ਤਨ ਗੰਗਾ ॥

jaise milat si(n)dh tan ga(n)gaa ||

ਤਿਯੋ ਮਿਲਿ ਗਈ ਰੁਦ੍ਰ ਕੈ ਸੰਗਾ ॥੨॥

tiyo mil giee rudhr kai sa(n)gaa ||2||

Just as, on meeting the sea, the Ganges becomes one with the sea, in the same manner, Parvati and Shiva became one.2.

ਜਬ ਤਿਹ ਬ੍ਯਾਹਿ ਰੁਦ੍ਰ ਘਰਿ ਆਨਾ ॥

jab teh bayaeh rudhr ghar aanaa ||

ਨਿਰਖਿ ਜਲੰਧਰ ਤਾਹਿ ਲੁਭਾਨਾ ॥

nirakh jala(n)dhar taeh lubhaanaa ||

When, after wedding, Rudra brought her to his home, the demon Jalandhar was allured on seeing her

ਦੂਤ ਏਕ ਤਹ ਦੀਯ ਪਠਾਈ ॥

dhoot ek teh dheey paThaiee ||

ਲਿਆਉ ਰੁਦ੍ਰ ਤੇ ਨਾਰਿ ਛਿਨਾਈ ॥੩॥

liaau rudhr te naar chhinaiee ||3||

He sent a messenger , saying this: “Go and bring that women, after seizing her from Rudra.”3.

ਦੋਹਰਾ ॥

dhoharaa ||

DOHRA

ਜਲੰਧੁਰ ਬਾਚ ॥

jala(n)dhur baach ||

Jalandhar said :

ਕੈ ਸਿਵ ਨਾਰਿ ਸੀਗਾਰ ਕੈ ਮਮ ਗ੍ਰਿਹ ਦੇਹ ਪਠਾਇ ॥

kai siv naar seegaar kai mam gireh dheh paThai ||

ਨਾਤਰ ਸੂਲ ਸੰਭਾਰ ਕੇ ਸੰਗਿ ਲਰਹੁ ਮੁਰਿ ਆਇ ॥੪॥

naatar sool sa(n)bhaar ke sa(n)g larahu mur aai ||4||

Jalandhar told his messenger to say this to Shiva : “O Shiva, either send your bedecked wife to me, or hold up your trident and wage war with me.”4.

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਕਥਾ ਭਈ ਇਹ ਦਿਸ ਇਹ ਭਾਤਾ ॥

kathaa bhiee ieh dhis ieh bhaataa ||

ਅਬ ਕਹੋ ਬਿਸਨ ਤ੍ਰੀਯਾ ਕੀ ਬਾਤਾ ॥

ab kaho bisan treeyaa kee baataa ||

How this story occurred? In this context, I relate the story of the wife of Vishnu :

ਬ੍ਰਿੰਦਾਰਿਕ ਦਿਨ ਏਕ ਪਕਾਏ ॥

bira(n)dhaarik dhin ek pakaae ||

ਦੈਤ ਸਭਾ ਤੇ ਬਿਸਨੁ ਬੁਲਾਏ ॥੫॥

dhait sabhaa te bisan bulaae ||5||

One day, he cooked the brinjals in her home and at the same time, Vishnu was called by the assembly of demons, where he went.5.

ਆਇ ਗਯੋ ਤਹ ਨਾਰਦ ਰਿਖਿ ਬਰ ॥

aai gayo teh naaradh rikh bar ||