Ang 164

ਜਬੈ ਜੰਗ ਹਾਰਿਯੋ ਕੀਯੋ ਬਿਸਨ ਮੰਤ੍ਰੰ ॥

jabai ja(n)g haariyo keeyo bisan ma(n)tra(n) ||

ਭਯੋ ਅੰਤ੍ਰਧ੍ਯਾਨੰ ਕਰਿਯੋ ਜਾਨੁ ਤੰਤੰ ॥

bhayo a(n)tradhayaana(n) kariyo jaan ta(n)ta(n) ||

The gods were defeated in the war and Vishnu, thinking over it disappeared, with the help of Tantric science.

ਮਹਾ ਮੋਹਨੀ ਰੂਪ ਧਾਰਿਯੋ ਅਨੂਪੰ ॥

mahaa mohanee roop dhaariyo anoopa(n) ||

ਛਕੇ ਦੇਖਿ ਦੋਊ ਦਿਤਿਯਾਦਿਤਿ ਭੂਪੰ ॥੨੦॥

chhake dhekh dhouoo dhitiyaadhit bhoopa(n) ||20||

Then he manifested himself in the unique form of Maha-Mohini, seeing whom, the chief of the demons and gods were highly pleased.20.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਨਰ ਨਾਰਾਇਣ ਅਵਤਾਰ ਚਤੁਰਥ ਸੰਪੂਰਨੰ ॥੪॥

eit sree bachitr naaTak gra(n)the nar naarain avataar chaturath sa(n)poorana(n) ||4||

End of the description of the third incarnation of NAR and the fourth incarnation of NARAYAN in BACHITTAR NATAK.3.4.

ਅਥ ਮਹਾ ਮੋਹਨੀ ਅਵਤਾਰ ਕਥਨੰ ॥

ath mahaa mohanee avataar kathana(n) ||

Now begins the description of Maha Mohini Incarnation:

ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥

sree bhagautee jee sahai ||

Let Sri Bhagauti Ji (The Primal Lord) be helpful.

ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥

bhuja(n)g prayaat chha(n)dh ||

BHUJANG PRAYAAT STANZA

ਮਹਾ ਮੋਹਨੀ ਰੂਪ ਧਾਰਿਯੋ ਅਪਾਰੰ ॥

mahaa mohanee roop dhaariyo apaara(n) ||

Vishnu transformed himself into form of Maha Mohini

ਰਹੇ ਮੋਹਿ ਕੈ ਦਿਤਿ ਆਦਿਤਿਯਾ ਕੁਮਾਰੰ ॥

rahe moh kai dhit aadhitiyaa kumaara(n) ||

Seeing which both and the demons were allured.

ਛਕੇ ਪ੍ਰੇਮ ਜੋਗੰ ਰਹੇ ਰੀਝ ਸਰਬੰ ॥

chhake prem joga(n) rahe reejh saraba(n) ||

All of them wanted to please her and thought of sharing her love

ਤਜੈ ਸਸਤ੍ਰ ਅਸਤ੍ਰੰ ਦੀਯੋ ਛੋਰ ਗਰਬੰ ॥੧॥

tajai sasatr asatra(n) dheeyo chhor garaba(n) ||1||

And all abandoned their weapons and also their prride.1.

ਫੰਧੇ ਪ੍ਰੇਮ ਫਾਧੰ ਭਯੋ ਕੋਪ ਹੀਣੰ ॥

fa(n)dhe prem faadha(n) bhayo kop heena(n) ||

All of them, having been entrapped in her noose of love, forsook their anger,

ਲਗੈ ਨੈਨ ਬੈਨੰ ਧਯੋ ਪਾਨਿ ਪੀਣੰ ॥

lagai nain baina(n) dhayo paan peena(n) ||

And rushed towards her in order to relish the wantonness of her eyes and the sweetness of her words

ਗਿਰੇ ਝੂੰਮਿ ਭੂਮੰ ਛੁਟੇ ਜਾਨ ਪ੍ਰਾਣੰ ॥

gire jhoo(n)m bhooma(n) chhuTe jaan praana(n) ||

All of them, while swinging, fell on the earth as though they were lifeless

ਸਭੈ ਚੇਤ ਹੀਣੰ ਲਗੇ ਜਾਨ ਬਾਣੰ ॥੨॥

sabhai chet heena(n) lage jaan baana(n) ||2||

All become without consciousness as though they were hit by the arrows.2.

ਲਖੇ ਚੇਤਹੀਣੰ ਭਏ ਸੂਰ ਸਰਬੰ ॥

lakhe chetaheena(n) bhe soor saraba(n) ||

ਛੁਟੇ ਸਸਤ੍ਰ ਅਸਤ੍ਰੰ ਸਭੈ ਅਰਬ ਖਰਬੰ ॥

chhuTe sasatr asatra(n) sabhai arab kharaba(n) ||

Seeing all of the without consciousness, the weapons and arms were discharged by the gods

ਭਯੋ ਪ੍ਰੇਮ ਜੋਗੰ ਲਗੇ ਨੈਨ ਐਸੇ ॥

bhayo prem joga(n) lage nain aaise ||

The demons began to die and felt that they were considered worthy of love for Mohini.

ਮਨੋ ਫਾਧਿ ਫਾਧੇ ਮ੍ਰਿਗੀਰਾਜ ਜੈਸੇ ॥੩॥

mano faadh faadhe mirageeraaj jaise ||3||

They appeared like the lion entrapped in a snare.3.

ਜਿਨੈ ਰਤਨ ਬਾਟੇ ਤੁਮਊ ਤਾਹਿ ਜਾਨੋ ॥

jinai ratan baaTe tumuoo taeh jaano ||

ਕਥਾ ਬ੍ਰਿਧ ਤੇ ਬਾਤ ਥੋਰੀ ਬਖਾਨੋ ॥

kathaa biradh te baat thoree bakhaano ||

You know the story of thee distribution of the jewels

ਸਬੈ ਪਾਤਿ ਪਾਤੰ ਬਹਿਠੈ ਸੁ ਬੀਰੰ ॥

sabai paat paata(n) bahiThai su beera(n) ||

Therefore for fear of the increase in narration, I relate it only in brief

ਕਟੰ ਪੇਚ ਛੋਰੇ ਤਜੇ ਤੇਗ ਤੀਰੰ ॥੪॥

kaTa(n) pech chhore taje teg teera(n) ||4||

All the warriors, loosening the waist-garments and forsaking the sword, sat in a line.4.

ਚੌਪਈ ॥

chauapiee ||

CHAUPAI

ਸਭ ਜਗ ਕੋ ਜੁ ਧਨੰਤਰਿ ਦੀਆ ॥

sabh jag ko ju dhana(n)tar dheeaa ||

ਕਲਪ ਬ੍ਰਿਛੁ ਲਛਮੀ ਕਰਿ ਲੀਆ ॥

kalap birachh lachhamee kar leeaa ||

Dhanwantri was given for the world and the wish-fulfilling tree and Lakshmi were given to gods.

ਸਿਵ ਮਾਹੁਰ ਰੰਭਾ ਸਭ ਲੋਕਨ ॥

siv maahur ra(n)bhaa sabh lokan ||

Shiva was given the poison and Rambha, the heavenly damsel, was given to al other people

ਸੁਖ ਕਰਤਾ ਹਰਤਾ ਸਭ ਸੋਕਨ ॥੫॥

sukh karataa harataa sabh sokan ||5||

She was the giver of al comforts and the destroyer of the sufferings.5.

ਦੋਹਰਾ ॥

dhoharaa ||

DOHRA

ਸਸਿ ਕ੍ਰਿਸ ਕੇ ਕਰਬੇ ਨਮਿਤ ਮਨਿ ਲਛਮੀ ਕਰਿ ਲੀਨ ॥

sas kiras ke karabe namit man lachhamee kar leen ||

Maha Mohini took the moon in his own hand for giving it to someone and also the gem and Laksmi for keeping it with herself

ਉਰਿ ਰਾਖੀ ਤਿਹ ਤੇ ਚਮਕ ਪ੍ਰਗਟ ਦਿਖਾਈ ਦੀਨ ॥੬॥

aur raakhee teh te chamak pragaT dhikhaiee dheen ||6||

She concealed the gem and Lakshmi for keeping it with herself

ਗਾਇ ਰਿਖੀਸਨ ਕਉ ਦਈ ਕਹ ਲਉ ਕਰੋ ਬਿਚਾਰ ॥

gai rikheesan kau dhiee keh lau karo bichaar ||

The wish-fulfilling cow was given to the sages how far can I describe all these things

ਸਾਸਤ੍ਰ ਸੋਧ ਕਬੀਅਨ ਮੁਖਨ ਲੀਜਹੁ ਪੂਛਿ ਸੁਧਾਰ ॥੭॥

saasatr sodh kabeean mukhan leejahu poochh sudhaar ||7||

You may improve (their description) by feflecting on the Shastras and asking the poets.7.

ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥

bhuja(n)g prayaat chha(n)dh ||

BHUJANG PRAYAAT STANZA

ਰਹੇ ਰੀਝ ਐਸੇ ਸਬੈ ਦੇਵ ਦਾਨੰ ॥

rahe reejh aaise sabai dhev dhaana(n) ||

ਮ੍ਰਿਗੀ ਰਾਜ ਜੈਸੇ ਸੁਨੇ ਨਾਦ ਕਾਨੰ ॥

miragee raaj jaise sune naadh kaana(n) ||

Both the gods and demons were swinging like the king or deer, who gets absorbed in the sound of music.

ਬਟੇ ਰਤਨ ਸਰਬੰ ਗਈ ਛੂਟ ਰਾਰੰ ॥

baTe ratan saraba(n) giee chhooT raara(n) ||

ਧਰਿਯੋ ਐਸ ਸ੍ਰੀ ਬਿਸਨੁ ਪੰਚਮ ਵਤਾਰੰ ॥੮॥

dhariyo aais sree bisan pa(n)cham vataara(n) ||8||

All the jewels were distributed and the dispute ended in this way, the fifth incarnation of the Vishnu became apparent.8.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕੇ ਗ੍ਰੰਥੇ ਮਹਾਮੋਹਨੀ ਪੰਚਮੋ ਅਵਤਾਰ ਸਮਾਪਤਮ ਸਤੁ ਸੁਭਮ ਸਤੁ ॥੫॥

eit sree bachitr naaTake gra(n)the mahaamohanee pa(n)chamo avataar samaapatam sat subham sat ||5||

End of the description of the fifth incarnation MAHA MOHNI in BACHITTAR NATAK.5.

ਅਥ ਬੈਰਾਹ ਅਵਤਾਰ ਕਥਨੰ ॥

ath bairaeh avataar kathana(n) ||

Now begins the description of the Boar Incarnation:

ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥

bhuja(n)g prayaat chha(n)dh ||

BHUJANG PRAYAAT STANZA

ਦਯੋ ਬਾਟ ਮਦਿਯੰ ਅਮਦਿਯੰ ਭਗਵਾਨੰ ॥

dhayo baaT madhiya(n) amadhiya(n) bhagavaana(n) ||

ਗਏ ਠਾਮ ਠਾਮੰ ਸਬੈ ਦੇਵ ਦਾਨੰ ॥

ge Thaam Thaama(n) sabai dhev dhaana(n) ||

In this way, the god Vishnu distributed the honey and ambrosia and all gods and demons went away to their places.

ਪੁਨਰ ਦ੍ਰੋਹ ਬਢਿਯੋ ਸੁ ਆਪੰ ਮਝਾਰੰ ॥

punar dhroh baddiyo su aapa(n) majhaara(n) ||

ਭਜੇ ਦੇਵਤਾ ਦਈਤ ਜਿਤੇ ਜੁਝਾਰੰ ॥੧॥

bhaje dhevataa dhieet jite jujhaara(n) ||1||

Again the enmity grew between both of them and the war was waged in which the gods fled and could not withstand the demons.1.

ਹਿਰਿਨ੍ਰਯੋ ਹਿਰਿੰਨਾਛਸੰ ਦੋਇ ਬੀਰੰ ॥

hirinrayo hiri(n)naachhasa(n) dhoi beera(n) ||

Hiranayaksha and Hiranayakashipu, both the demon brothers,

ਸਬੈ ਲੋਗ ਕੈ ਜੀਤ ਲੀਨੇ ਗਹੀਰੰ ॥

sabai log kai jeet leene gaheera(n) ||

Conquered the tresures of the worlds