Ang 72

ਦੀਨ ਸਾਹ ਇਨ ਕੋ ਪਹਿਚਾਨੋ ॥

dheen saeh in ko pahichaano ||

ਦੁਨੀ ਪੱਤਿ ਉਨ ਕੌ ਅਨੁਮਾਨੋ ॥੯॥

dhunee pa't un kau anumaano ||9||

Recognise the former as the spiritual king and the later as temporal king.9.

ਜੋ ਬਾਬੇ ਕੋ ਦਾਮ ਨ ਦੈਹੈਂ ॥

jo baabe ko dhaam na dhaihai(n) ||

ਤਿਨ ਤੇ ਗਹਿ ਬਾਬਰ ਕੇ ਲੈਹੈਂ ॥

tin te geh baabar ke laihai(n) ||

Those who do not deliver the Guru’s money, the successors of Babur shall seize and take away forcibly from them.

ਦੈ ਦੈ ਤਿਨ ਕੌ ਬਡੀ ਸਜਾਇ ॥

dhai dhai tin kau baddee sajai ||

ਪੁਨਿ ਲੈਹੈਂ ਗ੍ਰਿਹ ਲੂਟ ਬਨਾਇ ॥੧੦॥

pun laihai(n) gireh looT banai ||10||

They will be greatly punished and their houses will he plundered.10.

ਜਬ ਹ੍ਵੈਹੈਂ ਬੇਮੁਖ ਬਿਨਾ ਧਨ ॥

jab havaihai(n) bemukh binaa dhan ||

ਤਬ ਚੜਿਹੈਂ ਸਿਖਨ ਕਹ ਮਾਂਗਨ ॥

tab chaRihai(n) sikhan keh maa(n)gan ||

Those impertinent persons will be without money, they will beg for it from the Sikhs.

ਜੇ ਜੇ ਸਿਖ ਤਿਨੈ ਧਨ ਦੈਹੈਂ ॥

je je sikh tinai dhan dhaihai(n) ||

ਲੂਟ ਮਲੇਛ ਤਿਨੂ ਕੌ ਲੈਹੈਂ ॥੧੧॥

looT malechh tinoo kau laihai(n) ||11||

And those Sikhs, who will give them money, their houses will be plundered by the Malechhas (barbarians).11.

ਜਬ ਹੁਇ ਹੈ ਤਿਨ ਦਰਬ ਬਿਨਾਸਾ ॥

jab hui hai tin dharab binaasaa ||

ਤਬ ਧਰਿਹੈ ਨਿਜ ਗੁਰ ਕੀ ਆਸਾ ॥

tab dharihai nij gur kee aasaa ||

When their wealth will be destroyed, then they will keep hopes on their Guru.

ਜਬ ਤੇ ਗੁਰ ਦਰਸਨ ਕੋ ਐਹੈਂ ॥

jab te gur dharasan ko aaihai(n) ||

ਤਬ ਤਿਨ ਕੋ ਗੁਰ ਮੁਖ ਨ ਲਗੈਹੈਂ ॥੧੨॥

tab tin ko gur mukh na lagaihai(n) ||12||

They will all come then to have a sight of the Guru, but the Guru will not receive them.12.

ਬਿਦਾ ਬਿਨਾ ਜੈਹੈਂ ਤਬ ਧਾਮੰ ॥

bidhaa binaa jaihai(n) tab dhaama(n) ||

ਸਰਿਹੈ ਕੋਈ ਨ ਤਿਨ ਕੋ ਕਾਮੰ ॥

sarihai koiee na tin ko kaama(n) ||

Then without seeking the permission of the Guru, they will return to their homes, therefore none of their work will be fruitful.

ਗੁਰ ਦਰ ਢੋਈ ਨ ਪ੍ਰਭ ਪੁਰ ਵਾਸਾ ॥

gur dhar ddoiee na prabh pur vaasaa ||

ਦੁਹੂੰ ਠਉਰ ਤੇ ਰਹੇ ਨਿਰਾਸਾ ॥੧੩॥

dhuhoo(n) Thaur te rahe niraasaa ||13||

He, who doth not get the refuge at the house of the Guru, he doth not get an abode in the Court of the Lord. He remains disappointed at both the places, in this world as well as the next world.13.

ਜੇ ਜੇ ਗੁਰ ਚਰਨਨ ਰਤ ਹ੍ਵੈਹੈਂ ॥

je je gur charanan rat havaihai(n) ||

ਤਿਨ ਕੋ ਕਸਟ ਨ ਦੇਖਨ ਪੈਹੈਂ ॥

tin ko kasaT na dhekhan paihai(n) ||

Those, who are the devotees of Guru’s feet, the sufferings cannot touch them.

ਰਿਧ ਸਿਧ ਤਿਨ ਕੇ ਗ੍ਰਿਹ ਮਾਹੀਂ ॥

ridh sidh tin ke gireh maahee(n) ||

ਪਾਪ ਤਾਪ ਛ੍ਵੈ ਸਕੈ ਨ ਛਾਹੀਂ ॥੧੪॥

paap taap chhavai sakai na chhaahee(n) ||14||

The wealth and prosperity always abide in their house and the sins and ailments cannot even come near their shadow.14.

ਤਿਹ ਮਲੇਛ ਛ੍ਵੈਹੈ ਨਹੀਂ ਛਾਹਾਂ ॥

teh malechh chhavaihai nahee(n) chhaahaa(n) ||

ਅਸਟ ਸਿਧ ਹ੍ਵੈ ਹੈ ਘਰਿ ਮਾਹਾਂ ॥

asaT sidh havai hai ghar maahaa(n) ||

The malechha (barbarian) cannot touch their shadow, the eight miraculous powers in their house.

ਹਾਸ ਕਰਤ ਜੋ ਉਦਮ ਉਠੈਹੈਂ ॥

haas karat jo udham uThaihai(n) ||

ਨਵੋ ਨਿਧਿ ਤਿਨ ਕੇ ਘਰਿ ਐਹੈਂ ॥੧੫॥

navo nidh tin ke ghar aaihai(n) ||15||

Even if they endeavour to reap gain by way of fun, the nine treasures come to their abode by themselves.15.

ਮਿਰਜਾ ਬੇਗ ਹੁਤੋ ਤਿਹ ਨਾਮੰ ॥

mirajaa beg huto teh naama(n) ||

ਜਿਨ ਢਾਹੇ ਬੇਮੁਖਨ ਕੇ ਧਾਮੰ ॥

jin ddaahe bemukhan ke dhaama(n) ||

Mirza Beg was the name of the officer, who demolished the houses of the apostates.

ਸਭ ਸਨਮੁਖ ਗੁਰ ਆਪ ਬਚਾਏ ॥

sabh sanamukh gur aap bachaae ||

ਤਿਨ ਕੇ ਬਾਰ ਨ ਬਾਂਕਨ ਪਾਏ ॥੧੬॥

tin ke baar na baa(n)kan paae ||16||

Those who remained faithful, were protected by the Guru, not even a little harm was done to them.16.

ਉਤ ਅਉਰੰਗ ਜੀਅ ਅਧਿਕ ਰਿਸਾਯੋ ॥

aut aaura(n)g jeea adhik risaayo ||

ਚਾਰ ਅਹਦੀਯਨ ਅਉਰ ਪਠਾਯੋ ॥

chaar ahadheeyan aaur paThaayo ||

There the son of Aurangzeb grew most angry, he sent four other officers.

ਜੇ ਬੇਮੁਖ ਤਾਂ ਤੇ ਬਚਿ ਆਏ ॥

je bemukh taa(n) te bach aae ||

ਤਿਨ ਕੇ ਗ੍ਰਿਹ ਪੁਨਿ ਇਨੈ ਗਿਰਾਏ ॥੧੭॥

tin ke gireh pun inai giraae ||17||

Those apostates who had escaped (the punishment) earlier, there hoses were demolished by the officers. 17.

ਜੇ ਤਜਿ ਭਜੇ ਹੁਤੇ ਗੁਰ ਆਨਾ ॥

je taj bhaje hute gur aanaa ||

ਤਿਨ ਪੁਨਿ ਗੁਰੂ ਅਹਦੀਅਹਿ ਜਾਨਾ ॥

tin pun guroo ahadhe'eeh jaanaa ||

Those who had fled form Anandpur forsaking the refuge of the Guru and considered are officers as their Guru.

ਮੂਤ੍ਰ ਡਾਰ ਤਿਨ ਸੀਸ ਮੁੰਡਾਏ ॥

mootr ddaar tin sees mu(n)ddaae ||

ਪਾਹੁਰਿ ਜਾਨਿ ਗ੍ਰਿਹਹਿ ਲੈ ਆਏ ॥੧੮॥

paahur jaan giraheh lai aae ||18||

Who have put the urine on their heads and shaved them, it appears that they Guru, these officers enquired about their address from others.18.

ਜੇ ਜੇ ਭਾਜ ਹੁਤੇ ਬਿਨੁ ਆਇਸੁ ॥

je je bhaaj hute bin aais ||

ਕਹੋ ਅਹਦੀਅਹਿ ਕਿਨੈ ਬਤਾਇਸੁ ॥

kaho ahadhe'eeh kinai batais ||

Those who had fled from Anandpur without the permission of their Guru, these officers enquired about their address from others.

ਮੂੰਡ ਮੂੰਡਿ ਕਰਿ ਸਹਿਰ ਫਿਰਾਏ ॥

moo(n)dd moo(n)dd kar sahir firaae ||

ਕਾਰ ਭੇਟ ਜਨੁ ਲੈਨ ਸਿਧਾਏ ॥੧੯॥

kaar bheT jan lain sidhaae ||19||

They have got their heads shaved and caused them to move throughout the city. It appears that they have been sent to collect the offerings by the officers.19.

ਪਾਛੇ ਲਾਗਿ ਲਰਿਕਵਾ ਚਲੇ ॥

paachhe laag larikavaa chale ||

ਜਾਨੁਕ ਸਿੱਖ ਸਖਾ ਹੈਂ ਭਲੇ ॥

jaanuk si'kh sakhaa hai(n) bhale ||

The boys who are following them and jeering them, appear like their disciples and servants.

ਛੱਿਕੇ ਤੋਬਰਾ ਬਦਨ ਚੜਾਏ ॥

chhi'ke tobaraa badhan chaRaae ||

ਜਨੁ ਗ੍ਰਿਹ ਖਾਨ ਮਲੀਦਾ ਆਏ ॥੨੦॥

jan gireh khaan maleedhaa aae ||20||

The nose-bags containing turd of the horses, tied on their faces make them appear to have received for eating the sweetmeat from their homes.20.

ਮਸਤਕ ਸੁਭੇ ਪਨਹੀਯਨ ਘਾਇ ॥

masatak subhe panaheeyan ghai ||

ਜਨੁ ਕਰਿ ਟੀਕਾ ਦਏ ਬਨਾਇ ॥

jan kar Teekaa dhe banai ||

The marks of the wounds on their foreheads, cussed by the beating with shoes, look like the frontal marks put by the officers (as Guru).