Ang 667

ਨਹੀ ਮੁਰਤ ਅੰਗ ॥੩੯੫॥

nahee murat a(n)g ||395||

Powerful his limbs, practising Yoga, did not bend.395.

ਅਤਿ ਛਬਿ ਪ੍ਰਕਾਸ ॥

at chhab prakaas ||

ਨਿਸਿ ਦਿਨ ਨਿਰਾਸ ॥

nis dhin niraas ||

Through extremely comely, he remained desireless night and day

ਮੁਨਿ ਮਨ ਸੁਬਾਸ ॥

mun man subaas ||

ਗੁਨ ਗਨ ਉਦਾਸ ॥੩੯੬॥

gun gan udhaas ||396||

And adopting the qualities, the sage lived detachedly.396.

ਅਬਯਕਤ ਜੋਗ ॥

abayakat jog ||

ਨਹੀ ਕਉਨ ਸੋਗ ॥

nahee kaun sog ||

Being absorbed in unexpressible Yoga, he was far away from all foundnesses

ਨਿਤਪ੍ਰਤਿ ਅਰੋਗ ॥

nitaprat arog ||

ਤਜਿ ਰਾਜ ਭੋਗ ॥੩੯੭॥

taj raaj bhog ||397||

Even on forsaking all the royal luxuries, he always remained healthy.397.

ਮੁਨ ਮਨਿ ਕ੍ਰਿਪਾਲ ॥

mun man kirapaal ||

ਗੁਨ ਗਨ ਦਿਆਲ ॥

gun gan dhiaal ||

That kind sage, was allied with qualities

ਸੁਭਿ ਮਤਿ ਸੁਢਾਲ ॥

subh mat suddaal ||

ਦ੍ਰਿੜ ਬ੍ਰਿਤ ਕਰਾਲ ॥੩੯੮॥

dhiraR birat karaal ||398||

He was a man of good intellect, a resolute vow-observer and merciful.398.

ਤਨ ਸਹਤ ਸੀਤ ॥

tan sahat seet ||

ਨਹੀ ਮੁਰਤ ਚੀਤ ॥

nahee murat cheet ||

ਬਹੁ ਬਰਖ ਬੀਤ ॥

bahu barakh beet ||

ਜਨੁ ਜੋਗ ਜੀਤ ॥੩੯੯॥

jan jog jeet ||399||

Enduring coldness on his body, his mind never got impaired and in this way after many years, he had been victorious in Yogs.399.

ਚਾਲੰਤ ਬਾਤ ॥

chaala(n)t baat ||

ਥਰਕੰਤ ਪਾਤ ॥

tharaka(n)t paat ||

When that Yogi talked, the leaves of the trees swerved

ਪੀਅਰਾਤ ਗਾਤ ॥

peearaat gaat ||

ਨਹੀ ਬਦਤ ਬਾਤ ॥੪੦੦॥

nahee badhat baat ||400||

And knowing the attributes of the Lord, he did not disclose anything to others.400.

ਭੰਗੰ ਭਛੰਤ ॥

bha(n)ga(n) bhachha(n)t ||

ਕਾਛੀ ਕਛੰਤ ॥

kaachhee kachha(n)t ||

He used to drink hemp, roamed here and there blew his horn and

ਕਿੰਗ੍ਰੀ ਬਜੰਤ ॥

ki(n)gree baja(n)t ||

ਭਗਵਤ ਭਨੰਤ ॥੪੦੧॥

bhagavat bhana(n)t ||401||

Remained absorbed in the meditation of the Lord.401.

ਨਹੀ ਡੁਲਤ ਅੰਗ ॥

nahee ddulat a(n)g ||

ਮੁਨਿ ਮਨ ਅਭੰਗ ॥

mun man abha(n)g ||

His limbs and mind both remained stable

ਜੁਟਿ ਜੋਗ ਜੰਗ ॥

juT jog ja(n)g ||

ਜਿਮਿ ਉਡਤ ਚੰਗ ॥੪੦੨॥

jim uddat cha(n)g ||402||

Absorbed in meditation, he remained engrossed in the practice of Yoga.402.

ਨਹੀ ਕਰਤ ਹਾਇ ॥

nahee karat hai ||

ਤਪ ਕਰਤ ਚਾਇ ॥

tap karat chai ||

While performing austerities, he never felt any suffering

ਨਿਤਪ੍ਰਤਿ ਬਨਾਇ ॥

nitaprat banai ||

ਬਹੁ ਭਗਤ ਭਾਇ ॥੪੦੩॥

bahu bhagat bhai ||403||

And being absorbed in various types of devotional ideas, he always remained engrossed in devotion.403.

ਮੁਖ ਭਛਤ ਪਉਨ ॥

mukh bhachhat paun ||

ਤਜਿ ਧਾਮ ਗਉਨ ॥

taj dhaam gaun ||

These sages, who relinquished their homes,

ਮੁਨਿ ਰਹਤ ਮਉਨ ॥

mun rahat maun ||

ਸੁਭ ਰਾਜ ਭਉਨ ॥੪੦੪॥

subh raaj bhaun ||404||

Subsisted on air and remained silent.404.

ਸੰਨ੍ਯਾਸ ਦੇਵ ॥

sa(n)nayaas dhev ||

ਮੁਨਿ ਮਨ ਅਭੇਵ ॥

mun man abhev ||

These sages, supreme amongst Sannyasis understood the internal mysteries

ਅਨਜੁਰਿ ਅਜੇਵ ॥

anajur ajev ||

ਅੰਤਰਿ ਅਤੇਵ ॥੪੦੫॥

a(n)tar atev ||405||

They were the age with mysterious mind.405.

ਅਨਭੂ ਪ੍ਰਕਾਸ ॥

anabhoo prakaas ||

ਨਿਤਪ੍ਰਤਿ ਉਦਾਸ ॥

nitaprat udhaas ||

They felt the inner Light and remained detached

ਗੁਨ ਅਧਿਕ ਜਾਸ ॥

gun adhik jaas ||

ਲਖਿ ਲਜਤ ਅਨਾਸ ॥੪੦੬॥

lakh lajat anaas ||406||

They were full of virues and were no prone to destruction.406.

ਬ੍ਰਹਮੰਨ ਦੇਵ ॥

brahama(n)n dhev ||

ਗੁਨ ਗਨ ਅਭੇਵ ॥

gun gan abhev ||

They were adorable for Brahmins, and masters of mysterious qualities

ਦੇਵਾਨ ਦੇਵ ॥

dhevaan dhev ||