Ang 341
ਅੰਗ ੩੪੧
- Found in
- Sri Guru Granth Sahib Ji
- Raag
- Raag Gauree
- Written by
- Bhagat Kabeer Ji
- Lines
- 57
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ਝਝਾ ਉਰਝਿ ਸੁਰਝਿ ਨਹੀ ਜਾਨਾ ॥
jhajhaa urajh surajh nahee jaanaa ||
JHAJHA: You are entangled in the world, and you do not know how to get untangled.
ਰਹਿਓ ਝਝਕਿ ਨਾਹੀ ਪਰਵਾਨਾ ॥
rahio jhajhak naahee paravaanaa ||
You hold back in fear, and are not approved by the Lord.
ਕਤ ਝਖਿ ਝਖਿ ਅਉਰਨ ਸਮਝਾਵਾ ॥
kat jhakh jhakh aauran samajhaavaa ||
Why do you talk such nonsense, trying to convince others?
ਝਗਰੁ ਕੀਏ ਝਗਰਉ ਹੀ ਪਾਵਾ ॥੧੫॥
jhagar ke'ee jhagarau hee paavaa ||15||
Stirring up arguments, you shall only obtain more arguments. ||15||
ਞੰਞਾ ਨਿਕਟਿ ਜੁ ਘਟ ਰਹਿਓ ਦੂਰਿ ਕਹਾ ਤਜਿ ਜਾਇ ॥
n(j)(n)n(j)aa nikaT ju ghaT rahio dhoor kahaa taj jai ||
NYANYA: He dwells near you, deep within your heart; why do you leave Him and go far away?
ਜਾ ਕਾਰਣਿ ਜਗੁ ਢੂਢਿਅਉ ਨੇਰਉ ਪਾਇਅਉ ਤਾਹਿ ॥੧੬॥
jaa kaaran jag ddooddiaau nerau paiaau taeh ||16||
I searched the whole world for Him, but I found Him near myself. ||16||
ਟਟਾ ਬਿਕਟ ਘਾਟ ਘਟ ਮਾਹੀ ॥
TaTaa bikaT ghaaT ghaT maahee ||
TATTA: It is such a difficult path, to find Him within your own heart.
ਖੋਲਿ ਕਪਾਟ ਮਹਲਿ ਕਿ ਨ ਜਾਹੀ ॥
khol kapaaT mahal k na jaahee ||
Open the doors within, and enter the Mansion of His Presence.
ਦੇਖਿ ਅਟਲ ਟਲਿ ਕਤਹਿ ਨ ਜਾਵਾ ॥
dhekh aTal Tal kateh na jaavaa ||
Beholding the Immovable Lord, you shall not slip and go anywhere else.
ਰਹੈ ਲਪਟਿ ਘਟ ਪਰਚਉ ਪਾਵਾ ॥੧੭॥
rahai lapaT ghaT parachau paavaa ||17||
You shall remain firmly attached to the Lord, and your heart will be happy. ||17||
ਠਠਾ ਇਹੈ ਦੂਰਿ ਠਗ ਨੀਰਾ ॥
ThaThaa ihai dhoor Thag neeraa ||
T'HAT'HA: Keep yourself far away from this mirage.
ਨੀਠਿ ਨੀਠਿ ਮਨੁ ਕੀਆ ਧੀਰਾ ॥
neeTh neeTh man keeaa dheeraa ||
With great difficulty, I have calmed my mind.
ਜਿਨਿ ਠਗਿ ਠਗਿਆ ਸਗਲ ਜਗੁ ਖਾਵਾ ॥
jin Thag Thagiaa sagal jag khaavaa ||
That cheater, who cheated and devoured the whole world
ਸੋ ਠਗੁ ਠਗਿਆ ਠਉਰ ਮਨੁ ਆਵਾ ॥੧੮॥
so Thag Thagiaa Thaur man aavaa ||18||
- I have cheated that cheater, and my mind is now at peace. ||18||
ਡਡਾ ਡਰ ਉਪਜੇ ਡਰੁ ਜਾਈ ॥
ddaddaa ddar upaje ddar jaiee ||
DADDA: When the Fear of God wells up, other fears depart.
ਤਾ ਡਰ ਮਹਿ ਡਰੁ ਰਹਿਆ ਸਮਾਈ ॥
taa ddar meh ddar rahiaa samaiee ||
Other fears are absorbed into that Fear.
ਜਉ ਡਰ ਡਰੈ ਤ ਫਿਰਿ ਡਰੁ ਲਾਗੈ ॥
jau ddar ddarai ta fir ddar laagai ||
When one rejects the Fear of God, then other fears cling to him.
ਨਿਡਰ ਹੂਆ ਡਰੁ ਉਰ ਹੋਇ ਭਾਗੈ ॥੧੯॥
niddar hooaa ddar ur hoi bhaagai ||19||
But if he becomes fearless, the fears of his heart run away. ||19||
ਢਢਾ ਢਿਗ ਢੂਢਹਿ ਕਤ ਆਨਾ ॥
ddaddaa ddig ddooddeh kat aanaa ||
DHADHA: Why do you search in other directions?
ਢੂਢਤ ਹੀ ਢਹਿ ਗਏ ਪਰਾਨਾ ॥
ddooddat hee ddeh ge paraanaa ||
Searching for Him like this, the breath of life runs out.
ਚੜਿ ਸੁਮੇਰਿ ਢੂਢਿ ਜਬ ਆਵਾ ॥
chaR sumer ddoodd jab aavaa ||
When I returned after climbing the mountain,
ਜਿਹ ਗੜੁ ਗੜਿਓ ਸੁ ਗੜ ਮਹਿ ਪਾਵਾ ॥੨੦॥
jeh gaR gaRio su gaR meh paavaa ||20||
I found Him in the fortress - the fortress which He Himself made. ||20||
ਣਾਣਾ ਰਣਿ ਰੂਤਉ ਨਰ ਨੇਹੀ ਕਰੈ ॥
naanaa ran rootau nar nehee karai ||
NANNA: The warrior who fights on the battle-field should keep up and press on.
ਨਾ ਨਿਵੈ ਨਾ ਫੁਨਿ ਸੰਚਰੈ ॥
naa nivai naa fun sa(n)charai ||
He should not yield, and he should not retreat.
ਧੰਨਿ ਜਨਮੁ ਤਾਹੀ ਕੋ ਗਣੈ ॥
dha(n)n janam taahee ko ganai ||
Blessed is the coming of one
ਮਾਰੈ ਏਕਹਿ ਤਜਿ ਜਾਇ ਘਣੈ ॥੨੧॥
maarai ekeh taj jai ghanai ||21||
who conquers the one and renounces the many. ||21||
ਤਤਾ ਅਤਰ ਤਰਿਓ ਨਹ ਜਾਈ ॥
tataa atar tario neh jaiee ||
TATTA: The impassable world-ocean cannot be crossed over;
ਤਨ ਤ੍ਰਿਭਵਣ ਮਹਿ ਰਹਿਓ ਸਮਾਈ ॥
tan tirabhavan meh rahio samaiee ||
the body remains embroiled in the three worlds.
ਜਉ ਤ੍ਰਿਭਵਣ ਤਨ ਮਾਹਿ ਸਮਾਵਾ ॥
jau tirabhavan tan maeh samaavaa ||
But when the Lord of the three worlds enters into the body,
ਤਉ ਤਤਹਿ ਤਤ ਮਿਲਿਆ ਸਚੁ ਪਾਵਾ ॥੨੨॥
tau tateh tat miliaa sach paavaa ||22||
then one's essence merges with the essence of reality, and the True Lord is attained. ||22||
ਥਥਾ ਅਥਾਹ ਥਾਹ ਨਹੀ ਪਾਵਾ ॥
thathaa athaeh thaeh nahee paavaa ||
T'HAT'HA: He is Unfathomable; His depths cannot be fathomed.
ਓਹੁ ਅਥਾਹ ਇਹੁ ਥਿਰੁ ਨ ਰਹਾਵਾ ॥
oh athaeh ih thir na rahaavaa ||
He is Unfathomable; this body is impermanent, and unstable.
ਥੋੜੈ ਥਲਿ ਥਾਨਕ ਆਰੰਭੈ ॥
thoRai thal thaanak aara(n)bhai ||
The mortal builds his dwelling upon this tiny space;
ਬਿਨੁ ਹੀ ਥਾਭਹ ਮੰਦਿਰੁ ਥੰਭੈ ॥੨੩॥
bin hee thaabheh ma(n)dhir tha(n)bhai ||23||
without any pillars, he wishes to support a mansion. ||23||
ਦਦਾ ਦੇਖਿ ਜੁ ਬਿਨਸਨਹਾਰਾ ॥
dhadhaa dhekh ju binasanahaaraa ||
DADDA: Whatever is seen shall perish.
ਜਸ ਅਦੇਖਿ ਤਸ ਰਾਖਿ ਬਿਚਾਰਾ ॥
jas adhekh tas raakh bichaaraa ||
Contemplate the One who is unseen.
ਦਸਵੈ ਦੁਆਰਿ ਕੁੰਚੀ ਜਬ ਦੀਜੈ ॥
dhasavai dhuaar ku(n)chee jab dheejai ||
When the key is inserted in the Tenth Gate,
ਤਉ ਦਇਆਲ ਕੋ ਦਰਸਨੁ ਕੀਜੈ ॥੨੪॥
tau dhiaal ko dharasan keejai ||24||
then the Blessed Vision of the Merciful Lord's Darshan is seen. ||24||
ਧਧਾ ਅਰਧਹਿ ਉਰਧ ਨਿਬੇਰਾ ॥
dhadhaa aradheh uradh niberaa ||
DHADHA: When one ascends from the lower realms of the earth to the higher realms of the heavens, then everything is resolved.
ਅਰਧਹਿ ਉਰਧਹ ਮੰਝਿ ਬਸੇਰਾ ॥
aradheh uradheh ma(n)jh baseraa ||
The Lord dwells in both the lower and higher worlds.
ਅਰਧਹ ਛਾਡਿ ਉਰਧ ਜਉ ਆਵਾ ॥
aradheh chhaadd uradh jau aavaa ||
Leaving the earth, the soul ascends to the heavens;
ਤਉ ਅਰਧਹਿ ਉਰਧ ਮਿਲਿਆ ਸੁਖ ਪਾਵਾ ॥੨੫॥
tau aradheh uradh miliaa sukh paavaa ||25||
then, the lower and higher join together, and peace is obtained. ||25||
ਨੰਨਾ ਨਿਸਿ ਦਿਨੁ ਨਿਰਖਤ ਜਾਈ ॥
na(n)naa nis dhin nirakhat jaiee ||
NANNA: The days and nights go by; I am looking for the Lord.
ਨਿਰਖਤ ਨੈਨ ਰਹੇ ਰਤਵਾਈ ॥
nirakhat nain rahe ratavaiee ||
Looking for Him, my eyes have become blood-shot.
ਨਿਰਖਤ ਨਿਰਖਤ ਜਬ ਜਾਇ ਪਾਵਾ ॥
nirakhat nirakhat jab jai paavaa ||
After looking and looking,when He is finally found,
ਤਬ ਲੇ ਨਿਰਖਹਿ ਨਿਰਖ ਮਿਲਾਵਾ ॥੨੬॥
tab le nirakheh nirakh milaavaa ||26||
then the one who was looking merges into the One who was looked for. ||26||
ਪਪਾ ਅਪਰ ਪਾਰੁ ਨਹੀ ਪਾਵਾ ॥
papaa apar paar nahee paavaa ||
PAPPA: He is limitless; His limits cannot be found.
ਪਰਮ ਜੋਤਿ ਸਿਉ ਪਰਚਉ ਲਾਵਾ ॥
param jot siau parachau laavaa ||
I have attuned myself to the Supreme Light.
ਪਾਂਚਉ ਇੰਦ੍ਰੀ ਨਿਗ੍ਰਹ ਕਰਈ ॥
paa(n)chau i(n)dhree nigreh kariee ||
One who controls his five senses
ਪਾਪੁ ਪੁੰਨੁ ਦੋਊ ਨਿਰਵਰਈ ॥੨੭॥
paap pu(n)n dhouoo niravariee ||27||
rises above both sin and virtue. ||27||
ਫਫਾ ਬਿਨੁ ਫੂਲਹ ਫਲੁ ਹੋਈ ॥
fafaa bin fooleh fal hoiee ||
FAFFA: Even without the flower, the fruit is produced.
ਤਾ ਫਲ ਫੰਕ ਲਖੈ ਜਉ ਕੋਈ ॥
taa fal fa(n)k lakhai jau koiee ||
One who looks at a slice of that fruit
ਦੂਣਿ ਨ ਪਰਈ ਫੰਕ ਬਿਚਾਰੈ ॥
dhoon na pariee fa(n)k bichaarai ||
and reflects on it, will not be consigned to reincarnation.
ਤਾ ਫਲ ਫੰਕ ਸਭੈ ਤਨ ਫਾਰੈ ॥੨੮॥
taa fal fa(n)k sabhai tan faarai ||28||
A slice of that fruit slices all bodies. ||28||
ਬਬਾ ਬਿੰਦਹਿ ਬਿੰਦ ਮਿਲਾਵਾ ॥
babaa bi(n)dheh bi(n)dh milaavaa ||
BABBA: When one drop blends with another drop,
ਬਿੰਦਹਿ ਬਿੰਦਿ ਨ ਬਿਛੁਰਨ ਪਾਵਾ ॥
bi(n)dheh bi(n)dh na bichhuran paavaa ||
then these drops cannot be separated again.
ਬੰਦਉ ਹੋਇ ਬੰਦਗੀ ਗਹੈ ॥
ba(n)dhau hoi ba(n)dhagee gahai ||
Become the Lord's slave, and hold tight to His meditation.
End of Ang 341
About Sri Guru Granth Sahib Ji
Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.