Ang 340

ਕਹਿ ਕਬੀਰ ਗੁਰ ਭੇਟਿ ਮਹਾ ਸੁਖ ਭ੍ਰਮਤ ਰਹੇ ਮਨੁ ਮਾਨਾਨਾਂ ॥੪॥੨੩॥੭੪॥

keh kabeer gur bheT mahaa sukh bhramat rahe man maanaanaa(n) ||4||23||74||

Says Kabeer, meeting the Guru, I have found absolute peace. My mind has ceased its wanderings; I am happy. ||4||23||74||

ਰਾਗੁ ਗਉੜੀ ਪੂਰਬੀ ਬਾਵਨ ਅਖਰੀ ਕਬੀਰ ਜੀਉ ਕੀ

raag gauRee poorabee baavan akharee kabeer jeeau kee

Raag Gauree Poorbee, Baawan Akhree Of Kabeer Jee:

ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰਪ੍ਰਸਾਦਿ ॥

ikOankaar satinaam karataa purakh guraprasaadh ||

One Universal Creator God. Truth Is The Name. Creative Being Personified. By Guru's Grace:

ਬਾਵਨ ਅਛਰ ਲੋਕ ਤ੍ਰੈ ਸਭੁ ਕਛੁ ਇਨ ਹੀ ਮਾਹਿ ॥

baavan achhar lok trai sabh kachh in hee maeh ||

Through these fifty-two letters, the three worlds and all things are described.

ਏ ਅਖਰ ਖਿਰਿ ਜਾਹਿਗੇ ਓਇ ਅਖਰ ਇਨ ਮਹਿ ਨਾਹਿ ॥੧॥

e akhar khir jaahige oi akhar in meh naeh ||1||

These letters shall perish; they cannot describe the Imperishable Lord. ||1||

ਜਹਾ ਬੋਲ ਤਹ ਅਛਰ ਆਵਾ ॥

jahaa bol teh achhar aavaa ||

Wherever there is speech, there are letters.

ਜਹ ਅਬੋਲ ਤਹ ਮਨੁ ਨ ਰਹਾਵਾ ॥

jeh abol teh man na rahaavaa ||

Where there is no speech, there, the mind rests on nothing.

ਬੋਲ ਅਬੋਲ ਮਧਿ ਹੈ ਸੋਈ ॥

bol abol madh hai soiee ||

He is in both speech and silence.

ਜਸ ਓਹੁ ਹੈ ਤਸ ਲਖੈ ਨ ਕੋਈ ॥੨॥

jas oh hai tas lakhai na koiee ||2||

No one can know Him as He is. ||2||

ਅਲਹ ਲਹਉ ਤਉ ਕਿਆ ਕਹਉ ਕਹਉ ਤ ਕੋ ਉਪਕਾਰ ॥

aleh lahau tau kiaa kahau kahau ta ko upakaar ||

If I come to know the Lord, what can I say; what good does it do to speak?

ਬਟਕ ਬੀਜ ਮਹਿ ਰਵਿ ਰਹਿਓ ਜਾ ਕੋ ਤੀਨਿ ਲੋਕ ਬਿਸਥਾਰ ॥੩॥

baTak beej meh rav rahio jaa ko teen lok bisathaar ||3||

ਅਲਹ ਲਹੰਤਾ ਭੇਦ ਛੈ ਕਛੁ ਕਛੁ ਪਾਇਓ ਭੇਦ ॥

aleh laha(n)taa bhedh chhai kachh kachh paio bhedh ||

One who knows the Lord understands His mystery, and bit by bit, the mystery disappears.

ਉਲਟਿ ਭੇਦ ਮਨੁ ਬੇਧਿਓ ਪਾਇਓ ਅਭੰਗ ਅਛੇਦ ॥੪॥

aulaT bhedh man bedhio paio abha(n)g achhedh ||4||

Turning away from the world, one's mind is pierced through with this mystery, and one obtains the Indestructible, Impenetrable Lord. ||4||

ਤੁਰਕ ਤਰੀਕਤਿ ਜਾਨੀਐ ਹਿੰਦੂ ਬੇਦ ਪੁਰਾਨ ॥

turak tareekat jaaneeaai hi(n)dhoo bedh puraan ||

The Muslim knows the Muslim way of life; the Hindu knows the Vedas and Puraanas.

ਮਨ ਸਮਝਾਵਨ ਕਾਰਨੇ ਕਛੂਅਕ ਪੜੀਐ ਗਿਆਨ ॥੫॥

man samajhaavan kaarane kachhooak paReeaai giaan ||5||

To instruct their minds, people ought to study some sort of spiritual wisdom. ||5||

ਓਅੰਕਾਰ ਆਦਿ ਮੈ ਜਾਨਾ ॥

oa(n)kaar aadh mai jaanaa ||

I know only the One, the Universal Creator, the Primal Being.

ਲਿਖਿ ਅਰੁ ਮੇਟੈ ਤਾਹਿ ਨ ਮਾਨਾ ॥

likh ar meTai taeh na maanaa ||

I do not believe in anyone whom the Lord writes and erases.

ਓਅੰਕਾਰ ਲਖੈ ਜਉ ਕੋਈ ॥

oa(n)kaar lakhai jau koiee ||

If someone knows the One, the Universal Creator,

ਸੋਈ ਲਖਿ ਮੇਟਣਾ ਨ ਹੋਈ ॥੬॥

soiee lakh meTanaa na hoiee ||6||

he shall not perish, since he knows Him. ||6||

ਕਕਾ ਕਿਰਣਿ ਕਮਲ ਮਹਿ ਪਾਵਾ ॥

kakaa kiran kamal meh paavaa ||

KAKKA: When the rays of Divine Light come into the heart-lotus,

ਸਸਿ ਬਿਗਾਸ ਸੰਪਟ ਨਹੀ ਆਵਾ ॥

sas bigaas sa(n)paT nahee aavaa ||

the moon-light of Maya cannot enter the basket of the mind.

ਅਰੁ ਜੇ ਤਹਾ ਕੁਸਮ ਰਸੁ ਪਾਵਾ ॥

ar je tahaa kusam ras paavaa ||

And if one obtains the subtle fragrance of that spiritual flower,

ਅਕਹ ਕਹਾ ਕਹਿ ਕਾ ਸਮਝਾਵਾ ॥੭॥

akeh kahaa keh kaa samajhaavaa ||7||

he cannot describe the indescribable; he could speak, but who would understand? ||7||

ਖਖਾ ਇਹੈ ਖੋੜਿ ਮਨ ਆਵਾ ॥

khakhaa ihai khoR man aavaa ||

KHAKHA: The mind has entered this cave.

ਖੋੜੇ ਛਾਡਿ ਨ ਦਹ ਦਿਸ ਧਾਵਾ ॥

khoRe chhaadd na dheh dhis dhaavaa ||

It does not leave this cave to wander in the ten directions.

ਖਸਮਹਿ ਜਾਣਿ ਖਿਮਾ ਕਰਿ ਰਹੈ ॥

khasameh jaan khimaa kar rahai ||

Knowing their Lord and Master, people show compassion;

ਤਉ ਹੋਇ ਨਿਖਿਅਉ ਅਖੈ ਪਦੁ ਲਹੈ ॥੮॥

tau hoi nikhiaau akhai padh lahai ||8||

then, they become immortal, and attain the state of eternal dignity. ||8||

ਗਗਾ ਗੁਰ ਕੇ ਬਚਨ ਪਛਾਨਾ ॥

gagaa gur ke bachan pachhaanaa ||

GAGGA: One who understands the Guru's Word

ਦੂਜੀ ਬਾਤ ਨ ਧਰਈ ਕਾਨਾ ॥

dhoojee baat na dhariee kaanaa ||

does not listen to anything else.

ਰਹੈ ਬਿਹੰਗਮ ਕਤਹਿ ਨ ਜਾਈ ॥

rahai biha(n)gam kateh na jaiee ||

He remains like a hermit and does not go anywhere,

ਅਗਹ ਗਹੈ ਗਹਿ ਗਗਨ ਰਹਾਈ ॥੯॥

ageh gahai geh gagan rahaiee ||9||

when he grasps the Ungraspable Lord and dwells in the sky of the Tenth Gate. ||9||

ਘਘਾ ਘਟਿ ਘਟਿ ਨਿਮਸੈ ਸੋਈ ॥

ghaghaa ghaT ghaT nimasai soiee ||

GHAGHA: He dwells in each and every heart.

ਘਟ ਫੂਟੇ ਘਟਿ ਕਬਹਿ ਨ ਹੋਈ ॥

ghaT fooTe ghaT kabeh na hoiee ||

Even when the body-pitcher bursts, he does not diminish.

ਤਾ ਘਟ ਮਾਹਿ ਘਾਟ ਜਉ ਪਾਵਾ ॥

taa ghaT maeh ghaaT jau paavaa ||

When someone finds the Path to the Lord within his own heart,

ਸੋ ਘਟੁ ਛਾਡਿ ਅਵਘਟ ਕਤ ਧਾਵਾ ॥੧੦॥

so ghaT chhaadd avaghaT kat dhaavaa ||10||

why should he abandon that Path to follow some other path? ||10||

ਙੰਙਾ ਨਿਗ੍ਰਹਿ ਸਨੇਹੁ ਕਰਿ ਨਿਰਵਾਰੋ ਸੰਦੇਹ ॥

n(g)(n)n(g)aa nigreh saneh kar niravaaro sa(n)dheh ||

NGANGA: Restrain yourself, love the Lord, and dismiss your doubts.

ਨਾਹੀ ਦੇਖਿ ਨ ਭਾਜੀਐ ਪਰਮ ਸਿਆਨਪ ਏਹ ॥੧੧॥

naahee dhekh na bhaajeeaai param siaanap eh ||11||

Even if you do not see the Path, do not run away; this is the highest wisdom. ||11||

ਚਚਾ ਰਚਿਤ ਚਿਤ੍ਰ ਹੈ ਭਾਰੀ ॥

chachaa rachit chitr hai bhaaree ||

CHACHA: He painted the great picture of the world.

ਤਜਿ ਚਿਤ੍ਰੈ ਚੇਤਹੁ ਚਿਤਕਾਰੀ ॥

taj chitrai chetahu chitakaaree ||

Forget this picture, and remember the Painter.

ਚਿਤ੍ਰ ਬਚਿਤ੍ਰ ਇਹੈ ਅਵਝੇਰਾ ॥

chitr bachitr ihai avajheraa ||

This wondrous painting is now the problem.

ਤਜਿ ਚਿਤ੍ਰੈ ਚਿਤੁ ਰਾਖਿ ਚਿਤੇਰਾ ॥੧੨॥

taj chitrai chit raakh chiteraa ||12||

Forget this picture and focus your consciousness on the Painter. ||12||

ਛਛਾ ਇਹੈ ਛਤ੍ਰਪਤਿ ਪਾਸਾ ॥

chhachhaa ihai chhatrapat paasaa ||

CHHACHHA: The Sovereign Lord of the Universe is here with you.

ਛਕਿ ਕਿ ਨ ਰਹਹੁ ਛਾਡਿ ਕਿ ਨ ਆਸਾ ॥

chhak k na rahahu chhaadd k na aasaa ||

Why are you so unhappy? Why don't you abandon your desires?

ਰੇ ਮਨ ਮੈ ਤਉ ਛਿਨ ਛਿਨ ਸਮਝਾਵਾ ॥

re man mai tau chhin chhin samajhaavaa ||

O my mind, each and every moment I try to instruct you,

ਤਾਹਿ ਛਾਡਿ ਕਤ ਆਪੁ ਬਧਾਵਾ ॥੧੩॥

taeh chhaadd kat aap badhaavaa ||13||

but you forsake Him, and entangle yourself with others. ||13||

ਜਜਾ ਜਉ ਤਨ ਜੀਵਤ ਜਰਾਵੈ ॥

jajaa jau tan jeevat jaraavai ||

JAJJA: If someone burns his body while he is still alive,

ਜੋਬਨ ਜਾਰਿ ਜੁਗਤਿ ਸੋ ਪਾਵੈ ॥

joban jaar jugat so paavai ||

and burns away the desires of his youth, then he finds the right way.

ਅਸ ਜਰਿ ਪਰ ਜਰਿ ਜਰਿ ਜਬ ਰਹੈ ॥

as jar par jar jar jab rahai ||

When he burns his desire for his own wealth, and that of others,

ਤਬ ਜਾਇ ਜੋਤਿ ਉਜਾਰਉ ਲਹੈ ॥੧੪॥

tab jai jot ujaarau lahai ||14||

then he finds the Divine Light. ||14||