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Ang 1240

ਅੰਗ ੧੨੪੦

Found in
Sri Guru Granth Sahib Ji
Raag
Raag Saarang
Written by
Guru Nanak Dev Ji
Lines
49
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ਆਖਣਿ ਅਉਖਾ ਨਾਨਕਾ ਆਖਿ ਨ ਜਾਪੈ ਆਖਿ ॥੨॥

aakhan aaukhaa naanakaa aakh na jaapai aakh ||2||

It is so difficult to chant it, O Nanak; it cannot be chanted with the mouth. ||2||

ਪਉੜੀ ॥

pauRee ||

Pauree:

ਨਾਇ ਸੁਣਿਐ ਮਨੁ ਰਹਸੀਐ ਨਾਮੇ ਸਾਂਤਿ ਆਈ ॥

nai suniaai man rahaseeaai naame saa(n)t aaiee ||

Hearing the Name, the mind is delighted. The Name brings peace and tranquility.

ਨਾਇ ਸੁਣਿਐ ਮਨੁ ਤ੍ਰਿਪਤੀਐ ਸਭ ਦੁਖ ਗਵਾਈ ॥

nai suniaai man tirapateeaai sabh dhukh gavaiee ||

Hearing the Name, the mind is satisfied, and all pains are taken away.

ਨਾਇ ਸੁਣਿਐ ਨਾਉ ਊਪਜੈ ਨਾਮੇ ਵਡਿਆਈ ॥

nai suniaai naau uoopajai naame vaddiaaiee ||

Hearing the Name, one becomes famous; the Name brings glorious greatness.

ਨਾਮੇ ਹੀ ਸਭ ਜਾਤਿ ਪਤਿ ਨਾਮੇ ਗਤਿ ਪਾਈ ॥

naame hee sabh jaat pat naame gat paiee ||

The Name brings all honor and status; through the Name, salvation is obtained.

ਗੁਰਮੁਖਿ ਨਾਮੁ ਧਿਆਈਐ ਨਾਨਕ ਲਿਵ ਲਾਈ ॥੬॥

gurmukh naam dhiaaieeaai naanak liv laiee ||6||

The Gurmukh meditates on the Name; Nanak is lovingly attuned to the Name. ||6||

ਸਲੋਕ ਮਹਲਾ ੧ ॥

salok mahalaa pehilaa ||

Shalok, First Mehla:

ਜੂਠਿ ਨ ਰਾਗੀਂ ਜੂਠਿ ਨ ਵੇਦੀਂ ॥

jooTh na raaga(n)ee jooTh na vedha(n)ee ||

Impurity does not come from music; impurity does not come from the Vedas.

ਜੂਠਿ ਨ ਚੰਦ ਸੂਰਜ ਕੀ ਭੇਦੀ ॥

jooTh na cha(n)dh sooraj kee bhedhee ||

Impurity does not come from the phases of the sun and the moon.

ਜੂਠਿ ਨ ਅੰਨੀ ਜੂਠਿ ਨ ਨਾਈ ॥

jooTh na a(n)nee jooTh na naiee ||

Impurity does not come from food; impurity does not come from ritual cleansing baths.

ਜੂਠਿ ਨ ਮੀਹੁ ਵਰ੍ਹਿਐ ਸਭ ਥਾਈ ॥

jooTh na meeh varihaai sabh thaiee ||

Impurity does not come from the rain, which falls everywhere.

ਜੂਠਿ ਨ ਧਰਤੀ ਜੂਠਿ ਨ ਪਾਣੀ ॥

jooTh na dharatee jooTh na paanee ||

Impurity does not come from the earth; impurity does not come from the water.

ਜੂਠਿ ਨ ਪਉਣੈ ਮਾਹਿ ਸਮਾਣੀ ॥

jooTh na paunai maeh samaanee ||

Impurity does not come from the air which is diffused everywhere.

ਨਾਨਕ ਨਿਗੁਰਿਆ ਗੁਣੁ ਨਾਹੀ ਕੋਇ ॥

naanak niguriaa gun naahee koi ||

O Nanak, the one who has no Guru, has no redeeming virtues at all.

ਮੁਹਿ ਫੇਰਿਐ ਮੁਹੁ ਜੂਠਾ ਹੋਇ ॥੧॥

muh feriaai muh jooThaa hoi ||1||

Impurity comes from turning one's face away from God. ||1||

ਮਹਲਾ ੧ ॥

mahalaa pehilaa ||

First Mehla:

ਨਾਨਕ ਚੁਲੀਆ ਸੁਚੀਆ ਜੇ ਭਰਿ ਜਾਣੈ ਕੋਇ ॥

naanak chuleeaa sucheeaa je bhar jaanai koi ||

O Nanak, the mouth is truly cleansed by ritual cleansing, if you really know how to do it.

ਸੁਰਤੇ ਚੁਲੀ ਗਿਆਨ ਕੀ ਜੋਗੀ ਕਾ ਜਤੁ ਹੋਇ ॥

surate chulee giaan kee jogee kaa jat hoi ||

For the intuitively aware, cleansing is spiritual wisdom. For the Yogi, it is self-control.

ਬ੍ਰਹਮਣ ਚੁਲੀ ਸੰਤੋਖ ਕੀ ਗਿਰਹੀ ਕਾ ਸਤੁ ਦਾਨੁ ॥

brahaman chulee sa(n)tokh kee girahee kaa sat dhaan ||

For the Brahmin, cleansing is contentment; for the householder, it is truth and charity.

ਰਾਜੇ ਚੁਲੀ ਨਿਆਵ ਕੀ ਪੜਿਆ ਸਚੁ ਧਿਆਨੁ ॥

raaje chulee niaav kee paRiaa sach dhiaan ||

For the king, cleansing is justice; for the scholar, it is true meditation.

ਪਾਣੀ ਚਿਤੁ ਨ ਧੋਪਈ ਮੁਖਿ ਪੀਤੈ ਤਿਖ ਜਾਇ ॥

paanee chit na dhopiee mukh peetai tikh jai ||

The consciousness is not washed with water; you drink it to quench your thirst.

ਪਾਣੀ ਪਿਤਾ ਜਗਤ ਕਾ ਫਿਰਿ ਪਾਣੀ ਸਭੁ ਖਾਇ ॥੨॥

paanee pitaa jagat kaa fir paanee sabh khai ||2||

Water is the father of the world; in the end, water destroys it all. ||2||

ਪਉੜੀ ॥

pauRee ||

Pauree:

ਨਾਇ ਸੁਣਿਐ ਸਭ ਸਿਧਿ ਹੈ ਰਿਧਿ ਪਿਛੈ ਆਵੈ ॥

nai suniaai sabh sidh hai ridh pichhai aavai ||

Hearing the Name, all supernatural spiritual powers are obtained, and wealth follows along.

ਨਾਇ ਸੁਣਿਐ ਨਉ ਨਿਧਿ ਮਿਲੈ ਮਨ ਚਿੰਦਿਆ ਪਾਵੈ ॥

nai suniaai nau nidh milai man chi(n)dhiaa paavai ||

Hearing the Name, the nine treasures are received, and the mind's desires are obtained.

ਨਾਇ ਸੁਣਿਐ ਸੰਤੋਖੁ ਹੋਇ ਕਵਲਾ ਚਰਨ ਧਿਆਵੈ ॥

nai suniaai sa(n)tokh hoi kavalaa charan dhiaavai ||

Hearing the Name, contentment comes, and Maya meditates at one's feet.

ਨਾਇ ਸੁਣਿਐ ਸਹਜੁ ਊਪਜੈ ਸਹਜੇ ਸੁਖੁ ਪਾਵੈ ॥

nai suniaai sahaj uoopajai sahaje sukh paavai ||

Hearing the Name, intuitive peace and poise wells up.

ਗੁਰਮਤੀ ਨਾਉ ਪਾਈਐ ਨਾਨਕ ਗੁਣ ਗਾਵੈ ॥੭॥

gurmatee naau paieeaai naanak gun gaavai ||7||

Through the Guru's Teachings, the Name is obtained; O Nanak, sing His Glorious Praises. ||7||

ਸਲੋਕ ਮਹਲਾ ੧ ॥

salok mahalaa pehilaa ||

Shalok, First Mehla:

ਦੁਖ ਵਿਚਿ ਜੰਮਣੁ ਦੁਖਿ ਮਰਣੁ ਦੁਖਿ ਵਰਤਣੁ ਸੰਸਾਰਿ ॥

dhukh vich ja(n)man dhukh maran dhukh varatan sa(n)saar ||

In pain, we are born; in pain, we die. In pain, we deal with the world.

ਦੁਖੁ ਦੁਖੁ ਅਗੈ ਆਖੀਐ ਪੜਿੑ ਪੜਿੑ ਕਰਹਿ ਪੁਕਾਰ ॥

dhukh dhukh agai aakheeaai paRi(h) paRi(h) kareh pukaar ||

Hereafter, there is said to be pain, only pain; the more the mortals read, the more they cry out.

ਦੁਖ ਕੀਆ ਪੰਡਾ ਖੁਲੑੀਆ ਸੁਖੁ ਨ ਨਿਕਲਿਓ ਕੋਇ ॥

dhukh keeaa pa(n)ddaa khul(h)eeaa sukh na nikalio koi ||

The packages of pain are untied, but peace does not emerge.

ਦੁਖ ਵਿਚਿ ਜੀਉ ਜਲਾਇਆ ਦੁਖੀਆ ਚਲਿਆ ਰੋਇ ॥

dhukh vich jeeau jalaiaa dhukheeaa chaliaa roi ||

In pain, the soul burns; in pain, it departs weeping and wailing.

ਨਾਨਕ ਸਿਫਤੀ ਰਤਿਆ ਮਨੁ ਤਨੁ ਹਰਿਆ ਹੋਇ ॥

naanak sifatee ratiaa man tan hariaa hoi ||

O Nanak, imbued with the Lord's Praise, the mind and body blossom forth, rejuvenated.

ਦੁਖ ਕੀਆ ਅਗੀ ਮਾਰੀਅਹਿ ਭੀ ਦੁਖੁ ਦਾਰੂ ਹੋਇ ॥੧॥

dhukh keeaa agee maare'eh bhee dhukh dhaaroo hoi ||1||

In the fire of pain, the mortals die; but pain is also the cure. ||1||

ਮਹਲਾ ੧ ॥

mahalaa pehilaa ||

First Mehla:

ਨਾਨਕ ਦੁਨੀਆ ਭਸੁ ਰੰਗੁ ਭਸੂ ਹੂ ਭਸੁ ਖੇਹ ॥

naanak dhuneeaa bhas ra(n)g bhasoo hoo bhas kheh ||

O Nanak, worldly pleasures are nothing more than dust. They are the dust of the dust of ashes.

ਭਸੋ ਭਸੁ ਕਮਾਵਣੀ ਭੀ ਭਸੁ ਭਰੀਐ ਦੇਹ ॥

bhaso bhas kamaavanee bhee bhas bhareeaai dheh ||

The mortal earns only the dust of the dust; his body is covered with dust.

ਜਾ ਜੀਉ ਵਿਚਹੁ ਕਢੀਐ ਭਸੂ ਭਰਿਆ ਜਾਇ ॥

jaa jeeau vichahu kaddeeaai bhasoo bhariaa jai ||

When the soul is taken out of the body, it too is covered with dust.

ਅਗੈ ਲੇਖੈ ਮੰਗਿਐ ਹੋਰ ਦਸੂਣੀ ਪਾਇ ॥੨॥

agai lekhai ma(n)giaai hor dhasoonee pai ||2||

And when one's account is called for in the world hereafter, he receives only ten times more dust. ||2||

ਪਉੜੀ ॥

pauRee ||

Pauree:

ਨਾਇ ਸੁਣਿਐ ਸੁਚਿ ਸੰਜਮੋ ਜਮੁ ਨੇੜਿ ਨ ਆਵੈ ॥

nai suniaai such sa(n)jamo jam neR na aavai ||

Hearing the Name, one is blessed with purity and self-control, and the Messenger of Death will not draw near.

ਨਾਇ ਸੁਣਿਐ ਘਟਿ ਚਾਨਣਾ ਆਨੑੇਰੁ ਗਵਾਵੈ ॥

nai suniaai ghaT chaananaa aan(h)er gavaavai ||

Hearing the Name, the heart is illumined, and darkness is dispelled.

ਨਾਇ ਸੁਣਿਐ ਆਪੁ ਬੁਝੀਐ ਲਾਹਾ ਨਾਉ ਪਾਵੈ ॥

nai suniaai aap bujheeaai laahaa naau paavai ||

Hearing the Name, one comes to understand his own self, and the profit of the Name is obtained.

ਨਾਇ ਸੁਣਿਐ ਪਾਪ ਕਟੀਅਹਿ ਨਿਰਮਲ ਸਚੁ ਪਾਵੈ ॥

nai suniaai paap kaTe'eeh niramal sach paavai ||

Hearing the Name, sins are eradicated, and one meets the Immaculate True Lord.

ਨਾਨਕ ਨਾਇ ਸੁਣਿਐ ਮੁਖ ਉਜਲੇ ਨਾਉ ਗੁਰਮੁਖਿ ਧਿਆਵੈ ॥੮॥

naanak nai suniaai mukh ujale naau gurmukh dhiaavai ||8||

O Nanak, hearing the Name, one's face becomes radiant. As Gurmukh, meditate on the Name. ||8||

ਸਲੋਕ ਮਹਲਾ ੧ ॥

salok mahalaa pehilaa ||

Shalok, First Mehla:

ਘਰਿ ਨਾਰਾਇਣੁ ਸਭਾ ਨਾਲਿ ॥

ghar naarain sabhaa naal ||

In your home, is the Lord God, along with all your other gods.

End of Ang 1240

About Sri Guru Granth Sahib Ji

Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.