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Ang 967

ਅੰਗ ੯੬੭

Found in
Sri Guru Granth Sahib Ji
Raag
Raag Raamkalee
Written by
Bhatt Sathaa & Balvand
Lines
39
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ਲੰਗਰੁ ਚਲੈ ਗੁਰ ਸਬਦਿ ਹਰਿ ਤੋਟਿ ਨ ਆਵੀ ਖਟੀਐ ॥

la(n)gar chalai gur sabadh har toT na aavee khaTeeaai ||

The Langar - the Kitchen of the Guru's Shabad has been opened, and its supplies never run short.

ਖਰਚੇ ਦਿਤਿ ਖਸੰਮ ਦੀ ਆਪ ਖਹਦੀ ਖੈਰਿ ਦਬਟੀਐ ॥

kharache dhit khasa(n)m dhee aap khahadhee khair dhabaTeeaai ||

Whatever His Master gave, He spent; He distributed it all to be eaten.

ਹੋਵੈ ਸਿਫਤਿ ਖਸੰਮ ਦੀ ਨੂਰੁ ਅਰਸਹੁ ਕੁਰਸਹੁ ਝਟੀਐ ॥

hovai sifat khasa(n)m dhee noor arasahu kurasahu jhaTeeaai ||

The Praises of the Master were sung, and the Divine Light descended from the heavens to the earth.

ਤੁਧੁ ਡਿਠੇ ਸਚੇ ਪਾਤਿਸਾਹ ਮਲੁ ਜਨਮ ਜਨਮ ਦੀ ਕਟੀਐ ॥

tudh ddiThe sache paatisaeh mal janam janam dhee kaTeeaai ||

Gazing upon You, O True King, the filth of countless past lives is washed away.

ਸਚੁ ਜਿ ਗੁਰਿ ਫੁਰਮਾਇਆ ਕਿਉ ਏਦੂ ਬੋਲਹੁ ਹਟੀਐ ॥

sach j gur furamaiaa kiau edhoo bolahu haTeeaai ||

The Guru gave the True Command; why should we hesitate to proclaim this?

ਪੁਤ੍ਰੀ ਕਉਲੁ ਨ ਪਾਲਿਓ ਕਰਿ ਪੀਰਹੁ ਕੰਨੑ ਮੁਰਟੀਐ ॥

putree kaul na paalio kar peerahu ka(n)n(h) muraTeeaai ||

His sons did not obey His Word; they turned their backs on Him as Guru.

ਦਿਲਿ ਖੋਟੈ ਆਕੀ ਫਿਰਨਿੑ ਬੰਨਿੑ ਭਾਰੁ ਉਚਾਇਨਿੑ ਛਟੀਐ ॥

dhil khoTai aakee firani(h) ba(n)ni(h) bhaar uchaini(h) chhaTeeaai ||

These evil-hearted ones became rebellious; they carry loads of sin on their backs.

ਜਿਨਿ ਆਖੀ ਸੋਈ ਕਰੇ ਜਿਨਿ ਕੀਤੀ ਤਿਨੈ ਥਟੀਐ ॥

jin aakhee soiee kare jin keetee tinai thaTeeaai ||

Whatever the Guru said, Lehna did, and so he was installed on the throne.

ਕਉਣੁ ਹਾਰੇ ਕਿਨਿ ਉਵਟੀਐ ॥੨॥

kaun haare kin uvaTeeaai ||2||

Who has lost, and who has won? ||2||

ਜਿਨਿ ਕੀਤੀ ਸੋ ਮੰਨਣਾ ਕੋ ਸਾਲੁ ਜਿਵਾਹੇ ਸਾਲੀ ॥

jin keetee so ma(n)nanaa ko saal jivaahe saalee ||

He who did the work, is accepted as Guru; so which is better - the thistle or the rice?

ਧਰਮ ਰਾਇ ਹੈ ਦੇਵਤਾ ਲੈ ਗਲਾ ਕਰੇ ਦਲਾਲੀ ॥

dharam rai hai dhevataa lai galaa kare dhalaalee ||

The Righteous Judge of Dharma considered the arguments and made the decision.

ਸਤਿਗੁਰੁ ਆਖੈ ਸਚਾ ਕਰੇ ਸਾ ਬਾਤ ਹੋਵੈ ਦਰਹਾਲੀ ॥

satigur aakhai sachaa kare saa baat hovai dharahaalee ||

Whatever the True Guru says, the True Lord does; it comes to pass instantaneously.

ਗੁਰ ਅੰਗਦ ਦੀ ਦੋਹੀ ਫਿਰੀ ਸਚੁ ਕਰਤੈ ਬੰਧਿ ਬਹਾਲੀ ॥

gur a(n)gadh dhee dhohee firee sach karatai ba(n)dh bahaalee ||

Guru Angad was proclaimed, and the True Creator confirmed it.

ਨਾਨਕੁ ਕਾਇਆ ਪਲਟੁ ਕਰਿ ਮਲਿ ਤਖਤੁ ਬੈਠਾ ਸੈ ਡਾਲੀ ॥

naanak kaiaa palaT kar mal takhat baiThaa sai ddaalee ||

Nanak merely changed his body; He still sits on the throne, with hundreds of branches reaching out.

ਦਰੁ ਸੇਵੇ ਉਮਤਿ ਖੜੀ ਮਸਕਲੈ ਹੋਇ ਜੰਗਾਲੀ ॥

dhar seve umat khaRee masakalai hoi ja(n)gaalee ||

Standing at His door, His followers serve Him; by this service, their rust is scraped off.

ਦਰਿ ਦਰਵੇਸੁ ਖਸੰਮ ਦੈ ਨਾਇ ਸਚੈ ਬਾਣੀ ਲਾਲੀ ॥

dhar dharaves khasa(n)m dhai nai sachai baanee laalee ||

He is the Dervish - the Saint, at the door of His Lord and Master; He loves the True Name, and the Bani of the Guru's Word.

ਬਲਵੰਡ ਖੀਵੀ ਨੇਕ ਜਨ ਜਿਸੁ ਬਹੁਤੀ ਛਾਉ ਪਤ੍ਰਾਲੀ ॥

balava(n)dd kheevee nek jan jis bahutee chhaau patraalee ||

Balwand says that Khivi, the Guru's wife, is a noble woman, who gives soothing, leafy shade to all.

ਲੰਗਰਿ ਦਉਲਤਿ ਵੰਡੀਐ ਰਸੁ ਅੰਮ੍ਰਿਤੁ ਖੀਰਿ ਘਿਆਲੀ ॥

la(n)gar dhaulat va(n)ddeeaai ras a(n)mrit kheer ghiaalee ||

She distributes the bounty of the Guru's Langar; the kheer - the rice pudding and ghee, is like sweet ambrosia.

ਗੁਰਸਿਖਾ ਕੇ ਮੁਖ ਉਜਲੇ ਮਨਮੁਖ ਥੀਏ ਪਰਾਲੀ ॥

gursikhaa ke mukh ujale manmukh the'ee paraalee ||

The faces of the Guru's Sikhs are radiant and bright; the self-willed manmukhs are pale, like straw.

ਪਏ ਕਬੂਲੁ ਖਸੰਮ ਨਾਲਿ ਜਾਂ ਘਾਲ ਮਰਦੀ ਘਾਲੀ ॥

pe kabool khasa(n)m naal jaa(n) ghaal maradhee ghaalee ||

The Master gave His approval, when Angad exerted Himself heroically.

ਮਾਤਾ ਖੀਵੀ ਸਹੁ ਸੋਇ ਜਿਨਿ ਗੋਇ ਉਠਾਲੀ ॥੩॥

maataa kheevee sahu soi jin goi uThaalee ||3||

Such is the Husband of mother Khivi; He sustains the world. ||3||

ਹੋਰਿਂਓ ਗੰਗ ਵਹਾਈਐ ਦੁਨਿਆਈ ਆਖੈ ਕਿ ਕਿਓਨੁ ॥

hori(n)o ga(n)g vahaieeaai dhuniaaiee aakhai k kion ||

It is as if the Guru made the Ganges flow in the opposite direction, and the world wonders: what has he done?

ਨਾਨਕ ਈਸਰਿ ਜਗਨਾਥਿ ਉਚਹਦੀ ਵੈਣੁ ਵਿਰਿਕਿਓਨੁ ॥

naanak ieesar jaganaath uchahadhee vain virikion ||

Nanak, the Lord, the Lord of the World, spoke the words out loud.

ਮਾਧਾਣਾ ਪਰਬਤੁ ਕਰਿ ਨੇਤ੍ਰਿ ਬਾਸਕੁ ਸਬਦਿ ਰਿੜਕਿਓਨੁ ॥

maadhaanaa parabat kar netr baasak sabadh riRakion ||

Making the mountain his churning stick, and the snake-king his churning string, He has churned the Word of the Shabad.

ਚਉਦਹ ਰਤਨ ਨਿਕਾਲਿਅਨੁ ਕਰਿ ਆਵਾ ਗਉਣੁ ਚਿਲਕਿਓਨੁ ॥

chaudheh ratan nikaalian kar aavaa gaun chilakion ||

From it, He extracted the fourteen jewels, and illuminated the world.

ਕੁਦਰਤਿ ਅਹਿ ਵੇਖਾਲੀਅਨੁ ਜਿਣਿ ਐਵਡ ਪਿਡ ਠਿਣਕਿਓਨੁ ॥

kudharat eh vekhaaleean jin aaivadd pidd Thinakion ||

He revealed such creative power, and touched such greatness.

ਲਹਣੇ ਧਰਿਓਨੁ ਛਤ੍ਰੁ ਸਿਰਿ ਅਸਮਾਨਿ ਕਿਆੜਾ ਛਿਕਿਓਨੁ ॥

lahane dharion chhatr sir asamaan kiaaRaa chhikion ||

He raised the royal canopy to wave over the head of Lehna, and raised His glory to the skies.

ਜੋਤਿ ਸਮਾਣੀ ਜੋਤਿ ਮਾਹਿ ਆਪੁ ਆਪੈ ਸੇਤੀ ਮਿਕਿਓਨੁ ॥

jot samaanee jot maeh aap aapai setee mikion ||

His Light merged into the Light, and He blended Him into Himself.

ਸਿਖਾਂ ਪੁਤ੍ਰਾਂ ਘੋਖਿ ਕੈ ਸਭ ਉਮਤਿ ਵੇਖਹੁ ਜਿ ਕਿਓਨੁ ॥

sikhaa(n) putraa(n) ghokh kai sabh umat vekhahu j kion ||

Guru Nanak tested His Sikhs and His sons, and everyone saw what happened.

ਜਾਂ ਸੁਧੋਸੁ ਤਾਂ ਲਹਣਾ ਟਿਕਿਓਨੁ ॥੪॥

jaa(n) sudhos taa(n) lahanaa Tikion ||4||

When Lehna alone was found to be pure, then He was set on the throne. ||4||

ਫੇਰਿ ਵਸਾਇਆ ਫੇਰੁਆਣਿ ਸਤਿਗੁਰਿ ਖਾਡੂਰੁ ॥

fer vasaiaa feruaan satigur khaaddoor ||

Then, the True Guru, the son of Pheru, came to dwell at Khadoor.

ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਨਾਲਿ ਤੁਧੁ ਹੋਰੁ ਮੁਚੁ ਗਰੂਰੁ ॥

jap tap sa(n)jam naal tudh hor much garoor ||

Meditation, austerities and self-discipline rest with You, while the others are filled with excessive pride.

ਲਬੁ ਵਿਣਾਹੇ ਮਾਣਸਾ ਜਿਉ ਪਾਣੀ ਬੂਰੁ ॥

lab vinaahe maanasaa jiau paanee boor ||

Greed ruins mankind, like the green algae in the water.

ਵਰ੍ਹਿਐ ਦਰਗਹ ਗੁਰੂ ਕੀ ਕੁਦਰਤੀ ਨੂਰੁ ॥

varihaai dharageh guroo kee kudharatee noor ||

In the Guru's Court, the Divine Light shines in its creative power.

ਜਿਤੁ ਸੁ ਹਾਥ ਨ ਲਭਈ ਤੂੰ ਓਹੁ ਠਰੂਰੁ ॥

jitu su haath na labhiee too(n) oh Tharoor ||

You are the cooling peace, whose depth cannot be found.

ਨਉ ਨਿਧਿ ਨਾਮੁ ਨਿਧਾਨੁ ਹੈ ਤੁਧੁ ਵਿਚਿ ਭਰਪੂਰੁ ॥

nau nidh naam nidhaan hai tudh vich bharapoor ||

You are overflowing with the nine treasures, and the treasure of the Naam, the Name of the Lord.

ਨਿੰਦਾ ਤੇਰੀ ਜੋ ਕਰੇ ਸੋ ਵੰਞੈ ਚੂਰੁ ॥

ni(n)dhaa teree jo kare so va(n)n(j)ai choor ||

Whoever slanders You will be totally ruined and destroyed.

ਨੇੜੈ ਦਿਸੈ ਮਾਤ ਲੋਕ ਤੁਧੁ ਸੁਝੈ ਦੂਰੁ ॥

neRai dhisai maat lok tudh sujhai dhoor ||

People of the world can see only what is near at hand, but You can see far beyond.

ਫੇਰਿ ਵਸਾਇਆ ਫੇਰੁਆਣਿ ਸਤਿਗੁਰਿ ਖਾਡੂਰੁ ॥੫॥

fer vasaiaa feruaan satigur khaaddoor ||5||

Then the True Guru, the son of Pheru, came to dwell at Khadoor. ||5||

End of Ang 967

About Sri Guru Granth Sahib Ji

Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.