Ang 960

ਜਨੁ ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਇਕੁ ਦੇਹੁ ਦਰਸੁ ਮਨਿ ਪਿਆਰੁ ॥੨॥

jan naanak ma(n)gai dhaan ik dheh dharas man piaar ||2||

Servant Nanak begs for this one gift: please bless me, Lord, with the Blessed Vision of Your Darshan; my mind is in love with You. ||2||

ਪਉੜੀ ॥

pauRee ||

Pauree:

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸ ਨੋ ਸਦਾ ਸੁਖ ॥

jis too aaveh chit tis no sadhaa sukh ||

One who is conscious of You finds everlasting peace.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਜਮ ਨਾਹਿ ਦੁਖ ॥

jis too aaveh chit tis jam naeh dhukh ||

One who is conscious of You does not suffer at the hands of the Messenger of Death.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਕਿ ਕਾੜਿਆ ॥

jis too aaveh chit tis k kaaRiaa ||

One who is conscious of You is not anxious.

ਜਿਸ ਦਾ ਕਰਤਾ ਮਿਤ੍ਰੁ ਸਭਿ ਕਾਜ ਸਵਾਰਿਆ ॥

jis dhaa karataa mitr sabh kaaj savaariaa ||

One who has the Creator as his Friend - all his affairs are resolved.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਪਰਵਾਣੁ ਜਨੁ ॥

jis too aaveh chit so paravaan jan ||

One who is conscious of You is renowned and respected.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਬਹੁਤਾ ਤਿਸੁ ਧਨੁ ॥

jis too aaveh chit bahutaa tis dhan ||

One who is conscious of You becomes very wealthy.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਵਡ ਪਰਵਾਰਿਆ ॥

jis too aaveh chit so vadd paravaariaa ||

One who is conscious of You has a great family.

ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਨਿ ਕੁਲ ਉਧਾਰਿਆ ॥੬॥

jis too aaveh chit tin kul udhaariaa ||6||

One who is conscious of You saves his ancestors. ||6||

ਸਲੋਕ ਮਃ ੫ ॥

salok mahalaa panjavaa ||

Shalok, Fifth Mehla:

ਅੰਦਰਹੁ ਅੰਨਾ ਬਾਹਰਹੁ ਅੰਨਾ ਕੂੜੀ ਕੂੜੀ ਗਾਵੈ ॥

a(n)dharahu a(n)naa baaharahu a(n)naa kooRee kooRee gaavai ||

Blind inwardly, and blind outwardly, he sings falsely, falsely.

ਦੇਹੀ ਧੋਵੈ ਚਕ੍ਰ ਬਣਾਏ ਮਾਇਆ ਨੋ ਬਹੁ ਧਾਵੈ ॥

dhehee dhovai chakar banaae maiaa no bahu dhaavai ||

ਅੰਦਰਿ ਮੈਲੁ ਨ ਉਤਰੈ ਹਉਮੈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਵੈ ॥

a(n)dhar mail na utarai haumai fir fir aavai jaavai ||

But the filth of his egotism is not removed from within, and over and over again, he comes and goes in reincarnation.

ਨੀਂਦ ਵਿਆਪਿਆ ਕਾਮਿ ਸੰਤਾਪਿਆ ਮੁਖਹੁ ਹਰਿ ਹਰਿ ਕਹਾਵੈ ॥

nee(n)dh viaapiaa kaam sa(n)taapiaa mukhahu har har kahaavai ||

Engulfed in sleep, and tormented by frustrated sexual desire, he chants the Lord's Name with his mouth.

ਬੈਸਨੋ ਨਾਮੁ ਕਰਮ ਹਉ ਜੁਗਤਾ ਤੁਹ ਕੁਟੇ ਕਿਆ ਫਲੁ ਪਾਵੈ ॥

baisano naam karam hau jugataa tuh kuTe kiaa fal paavai ||

He is called a Vaishnav, but he is bound to deeds of egotism; by threshing only husks, what rewards can be obtained?

ਹੰਸਾ ਵਿਚਿ ਬੈਠਾ ਬਗੁ ਨ ਬਣਈ ਨਿਤ ਬੈਠਾ ਮਛੀ ਨੋ ਤਾਰ ਲਾਵੈ ॥

ha(n)saa vich baiThaa bag na baniee nit baiThaa machhee no taar laavai ||

Sitting among the swans, the crane does not become one of them; sitting there, he keeps staring at the fish.

ਜਾ ਹੰਸ ਸਭਾ ਵੀਚਾਰੁ ਕਰਿ ਦੇਖਨਿ ਤਾ ਬਗਾ ਨਾਲਿ ਜੋੜੁ ਕਦੇ ਨ ਆਵੈ ॥

jaa ha(n)s sabhaa veechaar kar dhekhan taa bagaa naal joR kadhe na aavai ||

And when the gathering of swans looks and sees, they realize that they can never form an alliance with the crane.

ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥

ha(n)saa heeraa motee chuganaa bag ddaddaa bhaalan jaavai ||

The swans peck at the diamonds and pearls, while the crane chases after frogs.

ਉਡਰਿਆ ਵੇਚਾਰਾ ਬਗੁਲਾ ਮਤੁ ਹੋਵੈ ਮੰਞੁ ਲਖਾਵੈ ॥

auddariaa vechaaraa bagulaa mat hovai ma(n)n(j) lakhaavai ||

The poor crane flies away, so that his secret will not be exposed.

ਜਿਤੁ ਕੋ ਲਾਇਆ ਤਿਤ ਹੀ ਲਾਗਾ ਕਿਸੁ ਦੋਸੁ ਦਿਚੈ ਜਾ ਹਰਿ ਏਵੈ ਭਾਵੈ ॥

jit ko laiaa tit hee laagaa kis dhos dhichai jaa har evai bhaavai ||

Whatever the Lord attaches one to, to that he is attached. Who is to blame, when the Lord wills it so?

ਸਤਿਗੁਰੁ ਸਰਵਰੁ ਰਤਨੀ ਭਰਪੂਰੇ ਜਿਸੁ ਪ੍ਰਾਪਤਿ ਸੋ ਪਾਵੈ ॥

satigur saravar ratanee bharapoore jis praapat so paavai ||

The True Guru is the lake, overflowing with pearls. One who meets the True Guru obtains them.

ਸਿਖ ਹੰਸ ਸਰਵਰਿ ਇਕਠੇ ਹੋਏ ਸਤਿਗੁਰ ਕੈ ਹੁਕਮਾਵੈ ॥

sikh ha(n)s saravar ikaThe hoe satigur kai hukamaavai ||

The Sikh-swans gather at the lake, according to the Will of the True Guru.

ਰਤਨ ਪਦਾਰਥ ਮਾਣਕ ਸਰਵਰਿ ਭਰਪੂਰੇ ਖਾਇ ਖਰਚਿ ਰਹੇ ਤੋਟਿ ਨ ਆਵੈ ॥

ratan padhaarath maanak saravar bharapoore khai kharach rahe toT na aavai ||

The lake is filled with the wealth of these jewels and pearls; they are spent and consumed, but they never run out.

ਸਰਵਰ ਹੰਸੁ ਦੂਰਿ ਨ ਹੋਈ ਕਰਤੇ ਏਵੈ ਭਾਵੈ ॥

saravar ha(n)s dhoor na hoiee karate evai bhaavai ||

The swan never leaves the lake; such is the Pleasure of the Creator's Will.

ਜਨ ਨਾਨਕ ਜਿਸ ਦੈ ਮਸਤਕਿ ਭਾਗੁ ਧੁਰਿ ਲਿਖਿਆ ਸੋ ਸਿਖੁ ਗੁਰੂ ਪਹਿ ਆਵੈ ॥

jan naanak jis dhai masatak bhaag dhur likhiaa so sikh guroo peh aavai ||

O servant Nanak, one who has such pre-ordained destiny inscribed upon his forehead - that Sikh comes to the Guru.

ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ਸਭਾ ਸ੍ਰਿਸਟਿ ਛਡਾਵੈ ॥੧॥

aap tariaa kuTa(n)b sabh taare sabhaa sirasaT chhaddaavai ||1||

He saves himself, and saves all his generations as well; he emancipates the whole world. ||1||

ਮਃ ੫ ॥

mahalaa panjavaa ||

Fifth Mehla:

ਪੰਡਿਤੁ ਆਖਾਏ ਬਹੁਤੀ ਰਾਹੀ ਕੋਰੜ ਮੋਠ ਜਿਨੇਹਾ ॥

pa(n)ddit aakhaae bahutee raahee koraR moTh jinehaa ||

He is called a Pandit, a religious scholar, and yet he wanders along many pathways. He is as hard as uncooked beans.

ਅੰਦਰਿ ਮੋਹੁ ਨਿਤ ਭਰਮਿ ਵਿਆਪਿਆ ਤਿਸਟਸਿ ਨਾਹੀ ਦੇਹਾ ॥

a(n)dhar moh nit bharam viaapiaa tisaTas naahee dhehaa ||

He is filled with attachment, and constantly engrossed in doubt; his body cannot hold still.

ਕੂੜੀ ਆਵੈ ਕੂੜੀ ਜਾਵੈ ਮਾਇਆ ਕੀ ਨਿਤ ਜੋਹਾ ॥

kooRee aavai kooRee jaavai maiaa kee nit johaa ||

False is his coming, and false is his going; he is continually on the lookout for Maya.

ਸਚੁ ਕਹੈ ਤਾ ਛੋਹੋ ਆਵੈ ਅੰਤਰਿ ਬਹੁਤਾ ਰੋਹਾ ॥

sach kahai taa chhoho aavai a(n)tar bahutaa rohaa ||

If someone speaks the truth, then he is aggravated; he is totally filled with anger.

ਵਿਆਪਿਆ ਦੁਰਮਤਿ ਕੁਬੁਧਿ ਕੁਮੂੜਾ ਮਨਿ ਲਾਗਾ ਤਿਸੁ ਮੋਹਾ ॥

viaapiaa dhuramat kubudh kumooRaa man laagaa tis mohaa ||

The evil fool is engrossed in evil-mindedness and false intellectualizations; his mind is attached to emotional attachment.

ਠਗੈ ਸੇਤੀ ਠਗੁ ਰਲਿ ਆਇਆ ਸਾਥੁ ਭਿ ਇਕੋ ਜੇਹਾ ॥

Thagai setee Thag ral aaiaa saath bh iko jehaa ||

The deceiver abides with the five deceivers; it is a gathering of like minds.

ਸਤਿਗੁਰੁ ਸਰਾਫੁ ਨਦਰੀ ਵਿਚਦੋ ਕਢੈ ਤਾਂ ਉਘੜਿ ਆਇਆ ਲੋਹਾ ॥

satigur saraaf nadharee vichadho kaddai taa(n) ughaR aaiaa lohaa ||

And when the Jeweller, the True Guru, appraises him, then he is exposed as mere iron.

ਬਹੁਤੇਰੀ ਥਾਈ ਰਲਾਇ ਰਲਾਇ ਦਿਤਾ ਉਘੜਿਆ ਪੜਦਾ ਅਗੈ ਆਇ ਖਲੋਹਾ ॥

bahuteree thaiee ralai ralai dhitaa ughaRiaa paRadhaa agai aai khalohaa ||

Mixed and mingled with others, he was passed off as genuine in many places; but now, the veil has been lifted, and he stands naked before all.

ਸਤਿਗੁਰ ਕੀ ਜੇ ਸਰਣੀ ਆਵੈ ਫਿਰਿ ਮਨੂਰਹੁ ਕੰਚਨੁ ਹੋਹਾ ॥

satigur kee je saranee aavai fir manoorahu ka(n)chan hohaa ||

One who comes to the Sanctuary of the True Guru, shall be transformed from iron into gold.

ਸਤਿਗੁਰੁ ਨਿਰਵੈਰੁ ਪੁਤ੍ਰ ਸਤ੍ਰ ਸਮਾਨੇ ਅਉਗਣ ਕਟੇ ਕਰੇ ਸੁਧੁ ਦੇਹਾ ॥

satigur niravair putr satr samaane aaugan kaTe kare sudh dhehaa ||

The True Guru has no anger or vengeance; He looks upon son and enemy alike. Removing faults and mistakes, He purifies the human body.

ਨਾਨਕ ਜਿਸੁ ਧੁਰਿ ਮਸਤਕਿ ਹੋਵੈ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰ ਨਾਲਿ ਸਨੇਹਾ ॥

naanak jis dhur masatak hovai likhiaa tis satigur naal sanehaa ||

O Nanak, one who has such pre-ordained destiny inscribed upon his forehead, is in love with the True Guru.