Ang 467
ਅੰਗ ੪੬੭
- Found in
- Sri Guru Granth Sahib Ji
- Raag
- Raag Aasaa
- Written by
- Guru Angad Dev Ji
- Lines
- 53
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ਓਨੑੀ ਮੰਦੈ ਪੈਰੁ ਨ ਰਖਿਓ ਕਰਿ ਸੁਕ੍ਰਿਤੁ ਧਰਮੁ ਕਮਾਇਆ ॥
on(h)ee ma(n)dhai pair na rakhio kar sukirat dharam kamaiaa ||
They do not place their feet in sin, but do good deeds and live righteously in Dharma.
ਓਨੑੀ ਦੁਨੀਆ ਤੋੜੇ ਬੰਧਨਾ ਅੰਨੁ ਪਾਣੀ ਥੋੜਾ ਖਾਇਆ ॥
on(h)ee dhuneeaa toRe ba(n)dhanaa a(n)n paanee thoRaa khaiaa ||
They burn away the bonds of the world, and eat a simple diet of grain and water.
ਤੂੰ ਬਖਸੀਸੀ ਅਗਲਾ ਨਿਤ ਦੇਵਹਿ ਚੜਹਿ ਸਵਾਇਆ ॥
too(n) bakhaseesee agalaa nit dheveh chaReh savaiaa ||
You are the Great Forgiver; You give continually, more and more each day.
ਵਡਿਆਈ ਵਡਾ ਪਾਇਆ ॥੭॥
vaddiaaiee vaddaa paiaa ||7||
By His greatness, the Great Lord is obtained. ||7||
ਸਲੋਕ ਮਃ ੧ ॥
salok mahalaa pehilaa ||
Shalok, First Mehla:
ਪੁਰਖਾਂ ਬਿਰਖਾਂ ਤੀਰਥਾਂ ਤਟਾਂ ਮੇਘਾਂ ਖੇਤਾਂਹ ॥
purakhaa(n) birakhaa(n) teerathaa(n) taTaa(n) meghaa(n) khetaa(n)h ||
Men, trees, sacred shrines of pilgrimage, banks of sacred rivers, clouds, fields,
ਦੀਪਾਂ ਲੋਆਂ ਮੰਡਲਾਂ ਖੰਡਾਂ ਵਰਭੰਡਾਂਹ ॥
dheepaa(n) loaa(n) ma(n)ddalaa(n) kha(n)ddaa(n) varabha(n)ddaa(n)h ||
islands, continents, worlds, solar systems, and universes;
ਅੰਡਜ ਜੇਰਜ ਉਤਭੁਜਾਂ ਖਾਣੀ ਸੇਤਜਾਂਹ ॥
a(n)ddaj jeraj utabhujaa(n) khaanee setajaa(n)h ||
the four sources of creation - born of eggs, born of the womb, born of the earth and born of sweat;
ਸੋ ਮਿਤਿ ਜਾਣੈ ਨਾਨਕਾ ਸਰਾਂ ਮੇਰਾਂ ਜੰਤਾਹ ॥
so mit jaanai naanakaa saraa(n) meraa(n) ja(n)taeh ||
oceans, mountains, and all beings - O Nanak, He alone knows their condition.
ਨਾਨਕ ਜੰਤ ਉਪਾਇ ਕੈ ਸੰਮਾਲੇ ਸਭਨਾਹ ॥
naanak ja(n)t upai kai sa(n)maale sabhanaeh ||
O Nanak, having created the living beings, He cherishes them all.
ਜਿਨਿ ਕਰਤੈ ਕਰਣਾ ਕੀਆ ਚਿੰਤਾ ਭਿ ਕਰਣੀ ਤਾਹ ॥
jin karatai karanaa keeaa chi(n)taa bh karanee taeh ||
The Creator who created the creation, takes care of it as well.
ਸੋ ਕਰਤਾ ਚਿੰਤਾ ਕਰੇ ਜਿਨਿ ਉਪਾਇਆ ਜਗੁ ॥
so karataa chi(n)taa kare jin upaiaa jag ||
He, the Creator who formed the world, cares for it.
ਤਿਸੁ ਜੋਹਾਰੀ ਸੁਅਸਤਿ ਤਿਸੁ ਤਿਸੁ ਦੀਬਾਣੁ ਅਭਗੁ ॥
tis johaaree suasat tis tis dheebaan abhag ||
Unto Him I bow and offer my reverence; His Royal Court is eternal.
ਨਾਨਕ ਸਚੇ ਨਾਮ ਬਿਨੁ ਕਿਆ ਟਿਕਾ ਕਿਆ ਤਗੁ ॥੧॥
naanak sache naam bin kiaa Tikaa kiaa tag ||1||
O Nanak, without the True Name, of what use is the frontal mark of the Hindus, or their sacred thread? ||1||
ਮਃ ੧ ॥
mahalaa pehilaa ||
First Mehla:
ਲਖ ਨੇਕੀਆ ਚੰਗਿਆਈਆ ਲਖ ਪੁੰਨਾ ਪਰਵਾਣੁ ॥
lakh nekeeaa cha(n)giaaieeaa lakh pu(n)naa paravaan ||
Hundreds of thousands of virtues and good actions, and hundreds of thousands of blessed charities,
ਲਖ ਤਪ ਉਪਰਿ ਤੀਰਥਾਂ ਸਹਜ ਜੋਗ ਬੇਬਾਣ ॥
lakh tap upar teerathaa(n) sahaj jog bebaan ||
hundreds of thousands of penances at sacred shrines, and the practice of Sehj Yoga in the wilderness,
ਲਖ ਸੂਰਤਣ ਸੰਗਰਾਮ ਰਣ ਮਹਿ ਛੁਟਹਿ ਪਰਾਣ ॥
lakh sooratan sa(n)garaam ran meh chhuTeh paraan ||
hundreds of thousands of courageous actions and giving up the breath of life on the field of battle,
ਲਖ ਸੁਰਤੀ ਲਖ ਗਿਆਨ ਧਿਆਨ ਪੜੀਅਹਿ ਪਾਠ ਪੁਰਾਣ ॥
lakh suratee lakh giaan dhiaan paRe'eh paaTh puraan ||
hundreds of thousands of divine understandings, hundreds of thousands of divine wisdoms and meditations and readings of the Vedas and the Puraanas
ਜਿਨਿ ਕਰਤੈ ਕਰਣਾ ਕੀਆ ਲਿਖਿਆ ਆਵਣ ਜਾਣੁ ॥
jin karatai karanaa keeaa likhiaa aavan jaan ||
- before the Creator who created the creation, and who ordained coming and going,
ਨਾਨਕ ਮਤੀ ਮਿਥਿਆ ਕਰਮੁ ਸਚਾ ਨੀਸਾਣੁ ॥੨॥
naanak matee mithiaa karam sachaa neesaan ||2||
O Nanak, all these things are false. True is the Insignia of His Grace. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਸਚਾ ਸਾਹਿਬੁ ਏਕੁ ਤੂੰ ਜਿਨਿ ਸਚੋ ਸਚੁ ਵਰਤਾਇਆ ॥
sachaa saahib ek too(n) jin sacho sach varataiaa ||
You alone are the True Lord. The Truth of Truths is pervading everywhere.
ਜਿਸੁ ਤੂੰ ਦੇਹਿ ਤਿਸੁ ਮਿਲੈ ਸਚੁ ਤਾ ਤਿਨੑੀ ਸਚੁ ਕਮਾਇਆ ॥
jis too(n) dheh tis milai sach taa tin(h)ee sach kamaiaa ||
He alone receives the Truth, unto whom You give it; then, he practices Truth.
ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਸਚੁ ਪਾਇਆ ਜਿਨੑ ਕੈ ਹਿਰਦੈ ਸਚੁ ਵਸਾਇਆ ॥
satigur miliaai sach paiaa jin(h) kai hiradhai sach vasaiaa ||
Meeting the True Guru, Truth is found. In His Heart, Truth is abiding.
ਮੂਰਖ ਸਚੁ ਨ ਜਾਣਨੑੀ ਮਨਮੁਖੀ ਜਨਮੁ ਗਵਾਇਆ ॥
moorakh sach na jaanan(h)ee manmukhee janam gavaiaa ||
The fools do not know the Truth. The self-willed manmukhs waste their lives away in vain.
ਵਿਚਿ ਦੁਨੀਆ ਕਾਹੇ ਆਇਆ ॥੮॥
vich dhuneeaa kaahe aaiaa ||8||
Why have they even come into the world? ||8||
ਸਲੋਕੁ ਮਃ ੧ ॥
salok mahalaa pehilaa ||
Shalok, First Mehla:
ਪੜਿ ਪੜਿ ਗਡੀ ਲਦੀਅਹਿ ਪੜਿ ਪੜਿ ਭਰੀਅਹਿ ਸਾਥ ॥
paR paR gaddee ladhe'eeh paR paR bhare'eh saath ||
You may read and read loads of books; you may read and study vast multitudes of books.
ਪੜਿ ਪੜਿ ਬੇੜੀ ਪਾਈਐ ਪੜਿ ਪੜਿ ਗਡੀਅਹਿ ਖਾਤ ॥
paR paR beRee paieeaai paR paR gadde'eeh khaat ||
You may read and read boat-loads of books; you may read and read and fill pits with them.
ਪੜੀਅਹਿ ਜੇਤੇ ਬਰਸ ਬਰਸ ਪੜੀਅਹਿ ਜੇਤੇ ਮਾਸ ॥
paRe'eh jete baras baras paRe'eh jete maas ||
You may read them year after year; you may read them as many months are there are.
ਪੜੀਐ ਜੇਤੀ ਆਰਜਾ ਪੜੀਅਹਿ ਜੇਤੇ ਸਾਸ ॥
paReeaai jetee aarajaa paRe'eh jete saas ||
You may read them all your life; you may read them with every breath.
ਨਾਨਕ ਲੇਖੈ ਇਕ ਗਲ ਹੋਰੁ ਹਉਮੈ ਝਖਣਾ ਝਾਖ ॥੧॥
naanak lekhai ik gal hor haumai jhakhanaa jhaakh ||1||
O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego. ||1||
ਮਃ ੧ ॥
mahalaa pehilaa ||
First Mehla:
ਲਿਖਿ ਲਿਖਿ ਪੜਿਆ ॥
likh likh paRiaa ||
The more one writes and reads,
ਤੇਤਾ ਕੜਿਆ ॥
tetaa kaRiaa ||
the more one burns.
ਬਹੁ ਤੀਰਥ ਭਵਿਆ ॥
bahu teerath bhaviaa ||
The more one wanders at sacred shrines of pilgrimage,
ਤੇਤੋ ਲਵਿਆ ॥
teto laviaa ||
the more one talks uselessly.
ਬਹੁ ਭੇਖ ਕੀਆ ਦੇਹੀ ਦੁਖੁ ਦੀਆ ॥
bahu bhekh keeaa dhehee dhukh dheeaa ||
The more one wears religious robes, the more pain he causes his body.
ਸਹੁ ਵੇ ਜੀਆ ਅਪਣਾ ਕੀਆ ॥
sahu ve jeeaa apanaa keeaa ||
O my soul, you must endure the consequences of your own actions.
ਅੰਨੁ ਨ ਖਾਇਆ ਸਾਦੁ ਗਵਾਇਆ ॥
a(n)n na khaiaa saadh gavaiaa ||
One who does not eat the corn, misses out on the taste.
ਬਹੁ ਦੁਖੁ ਪਾਇਆ ਦੂਜਾ ਭਾਇਆ ॥
bahu dhukh paiaa dhoojaa bhaiaa ||
One obtains great pain, in the love of duality.
ਬਸਤ੍ਰ ਨ ਪਹਿਰੈ ॥
basatr na pahirai ||
One who does not wear any clothes,
ਅਹਿਨਿਸਿ ਕਹਰੈ ॥
ahinis kaharai ||
suffers night and day.
ਮੋਨਿ ਵਿਗੂਤਾ ॥
mon vigootaa ||
Through silence, he is ruined.
ਕਿਉ ਜਾਗੈ ਗੁਰ ਬਿਨੁ ਸੂਤਾ ॥
kiau jaagai gur bin sootaa ||
How can the sleeping one be awakened without the Guru?
ਪਗ ਉਪੇਤਾਣਾ ॥
pag upetaanaa ||
One who goes barefoot
ਅਪਣਾ ਕੀਆ ਕਮਾਣਾ ॥
apanaa keeaa kamaanaa ||
suffers by his own actions.
ਅਲੁ ਮਲੁ ਖਾਈ ਸਿਰਿ ਛਾਈ ਪਾਈ ॥
al mal khaiee sir chhaiee paiee ||
One who eats filth and throws ashes on his head
ਮੂਰਖਿ ਅੰਧੈ ਪਤਿ ਗਵਾਈ ॥
moorakh a(n)dhai pat gavaiee ||
the blind fool loses his honor.
ਵਿਣੁ ਨਾਵੈ ਕਿਛੁ ਥਾਇ ਨ ਪਾਈ ॥
vin naavai kichh thai na paiee ||
Without the Name, nothing is of any use.
ਰਹੈ ਬੇਬਾਣੀ ਮੜੀ ਮਸਾਣੀ ॥
rahai bebaanee maRee masaanee ||
One who lives in the wilderness, in cemetaries and cremation grounds
ਅੰਧੁ ਨ ਜਾਣੈ ਫਿਰਿ ਪਛੁਤਾਣੀ ॥
a(n)dh na jaanai fir pachhutaanee ||
- that blind man does not know the Lord; he regrets and repents in the end.
End of Ang 467
About Sri Guru Granth Sahib Ji
Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.