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Ang 237

ਅੰਗ ੨੩੭

Found in
Sri Guru Granth Sahib Ji
Raag
Raag Gauree
Written by
Guru Arjan Dev Ji
Lines
56
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ਸਹਜੇ ਦੁਬਿਧਾ ਤਨ ਕੀ ਨਾਸੀ ॥

sahaje dhubidhaa tan kee naasee ||

In peace, their bodies' duality is eliminated.

ਜਾ ਕੈ ਸਹਜਿ ਮਨਿ ਭਇਆ ਅਨੰਦੁ ॥

jaa kai sahaj man bhiaa ana(n)dh ||

Bliss comes naturally to their minds.

ਤਾ ਕਉ ਭੇਟਿਆ ਪਰਮਾਨੰਦੁ ॥੫॥

taa kau bheTiaa paramaana(n)dh ||5||

They meet the Lord, the Embodiment of Supreme Bliss. ||5||

ਸਹਜੇ ਅੰਮ੍ਰਿਤੁ ਪੀਓ ਨਾਮੁ ॥

sahaje a(n)mrit peeo naam ||

In peaceful poise, they drink in the Ambrosial Nectar of the Naam, the Name of the Lord.

ਸਹਜੇ ਕੀਨੋ ਜੀਅ ਕੋ ਦਾਨੁ ॥

sahaje keeno jeea ko dhaan ||

In peace and poise, they give to the poor.

ਸਹਜ ਕਥਾ ਮਹਿ ਆਤਮੁ ਰਸਿਆ ॥

sahaj kathaa meh aatam rasiaa ||

Their souls naturally delight in the Lord's Sermon.

ਤਾ ਕੈ ਸੰਗਿ ਅਬਿਨਾਸੀ ਵਸਿਆ ॥੬॥

taa kai sa(n)g abinaasee vasiaa ||6||

The Imperishable Lord abides with them. ||6||

ਸਹਜੇ ਆਸਣੁ ਅਸਥਿਰੁ ਭਾਇਆ ॥

sahaje aasan asathir bhaiaa ||

In peace and poise, they assume the unchanging position.

ਸਹਜੇ ਅਨਹਤ ਸਬਦੁ ਵਜਾਇਆ ॥

sahaje anahat sabadh vajaiaa ||

In peace and poise, the unstruck vibration of the Shabad resounds.

ਸਹਜੇ ਰੁਣ ਝੁਣਕਾਰੁ ਸੁਹਾਇਆ ॥

sahaje run jhunakaar suhaiaa ||

In peace and poise, the celestial bells resound.

ਤਾ ਕੈ ਘਰਿ ਪਾਰਬ੍ਰਹਮੁ ਸਮਾਇਆ ॥੭॥

taa kai ghar paarabraham samaiaa ||7||

Within their homes, the Supreme Lord God is pervading. ||7||

ਸਹਜੇ ਜਾ ਕਉ ਪਰਿਓ ਕਰਮਾ ॥

sahaje jaa kau pario karamaa ||

With intuitive ease, they meet the Lord, according to their karma.

ਸਹਜੇ ਗੁਰੁ ਭੇਟਿਓ ਸਚੁ ਧਰਮਾ ॥

sahaje gur bheTio sach dharamaa ||

With intuitive ease, they meet with the Guru, in the true Dharma.

ਜਾ ਕੈ ਸਹਜੁ ਭਇਆ ਸੋ ਜਾਣੈ ॥

jaa kai sahaj bhiaa so jaanai ||

Those who know, attain the poise of intuitive peace.

ਨਾਨਕ ਦਾਸ ਤਾ ਕੈ ਕੁਰਬਾਣੈ ॥੮॥੩॥

naanak dhaas taa kai kurabaanai ||8||3||

Slave Nanak is a sacrifice to them. ||8||3||

ਗਉੜੀ ਮਹਲਾ ੫ ॥

gauRee mahalaa panjavaa ||

Gauree, Fifth Mehla:

ਪ੍ਰਥਮੇ ਗਰਭ ਵਾਸ ਤੇ ਟਰਿਆ ॥

prathame garabh vaas te Tariaa ||

First, they come forth from the womb.

ਪੁਤ੍ਰ ਕਲਤ੍ਰ ਕੁਟੰਬ ਸੰਗਿ ਜੁਰਿਆ ॥

putr kalatr kuTa(n)b sa(n)g juriaa ||

They become attached to their children, spouses and families.

ਭੋਜਨੁ ਅਨਿਕ ਪ੍ਰਕਾਰ ਬਹੁ ਕਪਰੇ ॥ ਸਰਪਰ ਗਵਨੁ ਕਰਹਿਗੇ ਬਪੁਰੇ ॥੧॥

bhojan anik prakaar bahu kapare || sarapar gavan karahige bapure ||1||

The foods of various sorts and appearances will surely pass away, O wretched mortal! ||1||

ਕਵਨੁ ਅਸਥਾਨੁ ਜੋ ਕਬਹੁ ਨ ਟਰੈ ॥

kavan asathaan jo kabahu na Tarai ||

What is that place which never perishes?

ਕਵਨੁ ਸਬਦੁ ਜਿਤੁ ਦੁਰਮਤਿ ਹਰੈ ॥੧॥ ਰਹਾਉ ॥

kavan sabadh jit dhuramat harai ||1|| rahaau ||

What is that Word by which the dirt of the mind is removed? ||1||Pause||

ਇੰਦ੍ਰ ਪੁਰੀ ਮਹਿ ਸਰਪਰ ਮਰਣਾ ॥

ei(n)dhr puree meh sarapar maranaa ||

In the Realm of Indra, death is sure and certain.

ਬ੍ਰਹਮ ਪੁਰੀ ਨਿਹਚਲੁ ਨਹੀ ਰਹਣਾ ॥

braham puree nihachal nahee rahanaa ||

The Realm of Brahma shall not remain permanent.

ਸਿਵ ਪੁਰੀ ਕਾ ਹੋਇਗਾ ਕਾਲਾ ॥

siv puree kaa hoigaa kaalaa ||

The Realm of Shiva shall also perish.

ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਬਿਨਸਿ ਬਿਤਾਲਾ ॥੨॥

trai gun maiaa binas bitaalaa ||2||

The three dispositions, Maya and the demons shall vanish. ||2||

ਗਿਰਿ ਤਰ ਧਰਣਿ ਗਗਨ ਅਰੁ ਤਾਰੇ ॥

gir tar dharan gagan ar taare ||

The mountains, the trees, the earth, the sky and the stars;

ਰਵਿ ਸਸਿ ਪਵਣੁ ਪਾਵਕੁ ਨੀਰਾਰੇ ॥

rav sas pavan paavak neeraare ||

the sun, the moon, the wind, water and fire;

ਦਿਨਸੁ ਰੈਣਿ ਬਰਤ ਅਰੁ ਭੇਦਾ ॥

dhinas rain barat ar bhedhaa ||

day and night, fasting days and their determination;

ਸਾਸਤ ਸਿੰਮ੍ਰਿਤਿ ਬਿਨਸਹਿਗੇ ਬੇਦਾ ॥੩॥

saasat si(n)mirat binasahige bedhaa ||3||

the Shaastras, the Simritees and the Vedas shall pass away. ||3||

ਤੀਰਥ ਦੇਵ ਦੇਹੁਰਾ ਪੋਥੀ ॥

teerath dhev dhehuraa pothee ||

The sacred shrines of pilgrimage, gods, temples and holy books;

ਮਾਲਾ ਤਿਲਕੁ ਸੋਚ ਪਾਕ ਹੋਤੀ ॥

maalaa tilak soch paak hotee ||

rosaries, ceremonial tilak marks on the forehead, meditative people, the pure, and the performers of burnt offerings;

ਧੋਤੀ ਡੰਡਉਤਿ ਪਰਸਾਦਨ ਭੋਗਾ ॥

dhotee dda(n)ddaut parasaadhan bhogaa ||

wearing loin cloths, bowing in reverence and the enjoyment of sacred foods

ਗਵਨੁ ਕਰੈਗੋ ਸਗਲੋ ਲੋਗਾ ॥੪॥

gavan karaigo sagalo logaa ||4||

- all these, and all people, shall pass away. ||4||

ਜਾਤਿ ਵਰਨ ਤੁਰਕ ਅਰੁ ਹਿੰਦੂ ॥

jaat varan turak ar hi(n)dhoo ||

Social classes, races, Muslims and Hindus;

ਪਸੁ ਪੰਖੀ ਅਨਿਕ ਜੋਨਿ ਜਿੰਦੂ ॥

pas pa(n)khee anik jon ji(n)dhoo ||

beasts, birds and the many varieties of beings and creatures;

ਸਗਲ ਪਾਸਾਰੁ ਦੀਸੈ ਪਾਸਾਰਾ ॥

sagal paasaar dheesai paasaaraa ||

the entire world and the visible universe

ਬਿਨਸਿ ਜਾਇਗੋ ਸਗਲ ਆਕਾਰਾ ॥੫॥

binas jaigo sagal aakaaraa ||5||

- all forms of existence shall pass away. ||5||

ਸਹਜ ਸਿਫਤਿ ਭਗਤਿ ਤਤੁ ਗਿਆਨਾ ॥

sahaj sifat bhagat tat giaanaa ||

Through the Praises of the Lord, devotional worship, spiritual wisdom and the essence of reality,

ਸਦਾ ਅਨੰਦੁ ਨਿਹਚਲੁ ਸਚੁ ਥਾਨਾ ॥

sadhaa ana(n)dh nihachal sach thaanaa ||

eternal bliss and the imperishable true place are obtained.

ਤਹਾ ਸੰਗਤਿ ਸਾਧ ਗੁਣ ਰਸੈ ॥

tahaa sa(n)gat saadh gun rasai ||

There, in the Saadh Sangat, the Company of the Holy, the Lord's Glorious Praises are sung with love.

ਅਨਭਉ ਨਗਰੁ ਤਹਾ ਸਦ ਵਸੈ ॥੬॥

anabhau nagar tahaa sadh vasai ||6||

There, in the city of fearlessness, He dwells forever. ||6||

ਤਹ ਭਉ ਭਰਮਾ ਸੋਗੁ ਨ ਚਿੰਤਾ ॥

teh bhau bharamaa sog na chi(n)taa ||

There is no fear, doubt, suffering or anxiety there;

ਆਵਣੁ ਜਾਵਣੁ ਮਿਰਤੁ ਨ ਹੋਤਾ ॥

aavan jaavan mrit na hotaa ||

there is no coming or going, and no death there.

ਤਹ ਸਦਾ ਅਨੰਦ ਅਨਹਤ ਆਖਾਰੇ ॥

teh sadhaa ana(n)dh anahat aakhaare ||

There is eternal bliss, and the unstruck celestial music there.

ਭਗਤ ਵਸਹਿ ਕੀਰਤਨ ਆਧਾਰੇ ॥੭॥

bhagat vaseh keeratan aadhaare ||7||

The devotees dwell there, with the Kirtan of the Lord's Praises as their support. ||7||

ਪਾਰਬ੍ਰਹਮ ਕਾ ਅੰਤੁ ਨ ਪਾਰੁ ॥

paarabraham kaa a(n)t na paar ||

There is no end or limitation to the Supreme Lord God.

ਕਉਣੁ ਕਰੈ ਤਾ ਕਾ ਬੀਚਾਰੁ ॥

kaun karai taa kaa beechaar ||

Who can embrace His contemplation?

ਕਹੁ ਨਾਨਕ ਜਿਸੁ ਕਿਰਪਾ ਕਰੈ ॥

kahu naanak jis kirapaa karai ||

Says Nanak, when the Lord showers His Mercy,

ਨਿਹਚਲ ਥਾਨੁ ਸਾਧਸੰਗਿ ਤਰੈ ॥੮॥੪॥

nihachal thaan saadhasa(n)g tarai ||8||4||

the imperishable home is obtained; in the Saadh Sangat, you shall be saved. ||8||4||

ਗਉੜੀ ਮਹਲਾ ੫ ॥

gauRee mahalaa panjavaa ||

Gauree, Fifth Mehla:

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਸੂਰਾ ॥

jo is maare soiee sooraa ||

One who kills this is a spiritual hero.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਪੂਰਾ ॥

jo is maare soiee pooraa ||

One who kills this is perfect.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸਹਿ ਵਡਿਆਈ ॥

jo is maare tiseh vaddiaaiee ||

One who kills this obtains glorious greatness.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕਾ ਦੁਖੁ ਜਾਈ ॥੧॥

jo is maare tis kaa dhukh jaiee ||1||

One who kills this is freed of suffering. ||1||

ਐਸਾ ਕੋਇ ਜਿ ਦੁਬਿਧਾ ਮਾਰਿ ਗਵਾਵੈ ॥

aaisaa koi j dhubidhaa maar gavaavai ||

How rare is such a person, who kills and casts off duality.

ਇਸਹਿ ਮਾਰਿ ਰਾਜ ਜੋਗੁ ਕਮਾਵੈ ॥੧॥ ਰਹਾਉ ॥

eiseh maar raaj jog kamaavai ||1|| rahaau ||

Killing it, he attains Raja Yoga, the Yoga of meditation and success. ||1||Pause||

End of Ang 237

About Sri Guru Granth Sahib Ji

Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.