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Ang 152

ਅੰਗ ੧੫੨

Found in
Sri Guru Granth Sahib Ji
Raag
Raag Gauree
Written by
Guru Nanak Dev Ji
Lines
56
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ਸਰਮ ਸੁਰਤਿ ਦੁਇ ਸਸੁਰ ਭਏ ॥

saram surat dhui sasur bhe ||

Modesty, humility and intuitive understanding are my mother-in-law and father-in-law;

ਕਰਣੀ ਕਾਮਣਿ ਕਰਿ ਮਨ ਲਏ ॥੨॥

karanee kaaman kar man le ||2||

I have made good deeds my spouse. ||2||

ਸਾਹਾ ਸੰਜੋਗੁ ਵੀਆਹੁ ਵਿਜੋਗੁ ॥

saahaa sa(n)jog veeaahu vijog ||

Union with the Holy is my wedding date, and separation from the world is my marriage.

ਸਚੁ ਸੰਤਤਿ ਕਹੁ ਨਾਨਕ ਜੋਗੁ ॥੩॥੩॥

sach sa(n)tat kahu naanak jog ||3||3||

Says Nanak, Truth is the child born of this Union. ||3||3||

ਗਉੜੀ ਮਹਲਾ ੧ ॥

gauRee mahalaa pehilaa ||

Gauree, First Mehla:

ਪਉਣੈ ਪਾਣੀ ਅਗਨੀ ਕਾ ਮੇਲੁ ॥

paunai paanee aganee kaa mel ||

The union of air, water and fire

ਚੰਚਲ ਚਪਲ ਬੁਧਿ ਕਾ ਖੇਲੁ ॥

cha(n)chal chapal budh kaa khel ||

the body is the play-thing of the fickle and unsteady intellect.

ਨਉ ਦਰਵਾਜੇ ਦਸਵਾ ਦੁਆਰੁ ॥

nau dharavaaje dhasavaa dhuaar ||

It has nine doors, and then there is the Tenth Gate.

ਬੁਝੁ ਰੇ ਗਿਆਨੀ ਏਹੁ ਬੀਚਾਰੁ ॥੧॥

bujh re giaanee eh beechaar ||1||

Reflect upon this and understand it, O wise one. ||1||

ਕਥਤਾ ਬਕਤਾ ਸੁਨਤਾ ਸੋਈ ॥

kathataa bakataa sunataa soiee ||

The Lord is the One who speaks, teaches and listens.

ਆਪੁ ਬੀਚਾਰੇ ਸੁ ਗਿਆਨੀ ਹੋਈ ॥੧॥ ਰਹਾਉ ॥

aap beechaare su giaanee hoiee ||1|| rahaau ||

One who contemplates his own self is truly wise. ||1||Pause||

ਦੇਹੀ ਮਾਟੀ ਬੋਲੈ ਪਉਣੁ ॥

dhehee maaTee bolai paun ||

The body is dust; the wind speaks through it.

ਬੁਝੁ ਰੇ ਗਿਆਨੀ ਮੂਆ ਹੈ ਕਉਣੁ ॥

bujh re giaanee mooaa hai kaun ||

ਮੂਈ ਸੁਰਤਿ ਬਾਦੁ ਅਹੰਕਾਰੁ ॥

mooiee surat baadh aha(n)kaar ||

Awareness, conflict and ego have died,

ਓਹੁ ਨ ਮੂਆ ਜੋ ਦੇਖਣਹਾਰੁ ॥੨॥

oh na mooaa jo dhekhanahaar ||2||

but the One who sees does not die. ||2||

ਜੈ ਕਾਰਣਿ ਤਟਿ ਤੀਰਥ ਜਾਹੀ ॥

jai kaaran taT teerath jaahee ||

For the sake of it, you journey to sacred shrines and holy rivers;

ਰਤਨ ਪਦਾਰਥ ਘਟ ਹੀ ਮਾਹੀ ॥

ratan padhaarath ghaT hee maahee ||

but this priceless jewel is within your own heart.

ਪੜਿ ਪੜਿ ਪੰਡਿਤੁ ਬਾਦੁ ਵਖਾਣੈ ॥

paR paR pa(n)ddit baadh vakhaanai ||

The Pandits, the religious scholars, read and read endlessly; they stir up arguments and controversies,

ਭੀਤਰਿ ਹੋਦੀ ਵਸਤੁ ਨ ਜਾਣੈ ॥੩॥

bheetar hodhee vasat na jaanai ||3||

but they do not know the secret deep within. ||3||

ਹਉ ਨ ਮੂਆ ਮੇਰੀ ਮੁਈ ਬਲਾਇ ॥

hau na mooaa meree muiee balai ||

I have not died - that evil nature within me has died.

ਓਹੁ ਨ ਮੂਆ ਜੋ ਰਹਿਆ ਸਮਾਇ ॥

oh na mooaa jo rahiaa samai ||

The One who is pervading everywhere does not die.

ਕਹੁ ਨਾਨਕ ਗੁਰਿ ਬ੍ਰਹਮੁ ਦਿਖਾਇਆ ॥

kahu naanak gur braham dhikhaiaa ||

Says Nanak, the Guru has revealed God to me,

ਮਰਤਾ ਜਾਤਾ ਨਦਰਿ ਨ ਆਇਆ ॥੪॥੪॥

marataa jaataa nadhar na aaiaa ||4||4||

and now I see that there is no such thing as birth or death. ||4||4||

ਗਉੜੀ ਮਹਲਾ ੧ ਦਖਣੀ ॥

gauRee mahalaa pehilaa dhakhanee ||

Gauree, First Mehla, Dakhanee:

ਸੁਣਿ ਸੁਣਿ ਬੂਝੈ ਮਾਨੈ ਨਾਉ ॥ ਤਾ ਕੈ ਸਦ ਬਲਿਹਾਰੈ ਜਾਉ ॥

sun sun boojhai maanai naau || taa kai sadh balihaarai jaau ||

I am forever a sacrifice to the one who listens and hears, who understands and believes in the Name.

ਆਪਿ ਭੁਲਾਏ ਠਉਰ ਨ ਠਾਉ ॥

aap bhulaae Thaur na Thaau ||

When the Lord Himself leads us astray, there is no other place of rest for us to find.

ਤੂੰ ਸਮਝਾਵਹਿ ਮੇਲਿ ਮਿਲਾਉ ॥੧॥

too(n) samajhaaveh mel milaau ||1||

You impart understanding, and You unite us in Your Union. ||1||

ਨਾਮੁ ਮਿਲੈ ਚਲੈ ਮੈ ਨਾਲਿ ॥

naam milai chalai mai naal ||

I obtain the Naam, which shall go along with me in the end.

ਬਿਨੁ ਨਾਵੈ ਬਾਧੀ ਸਭ ਕਾਲਿ ॥੧॥ ਰਹਾਉ ॥

bin naavai baadhee sabh kaal ||1|| rahaau ||

Without the Name, all are held in the grip of Death. ||1||Pause||

ਖੇਤੀ ਵਣਜੁ ਨਾਵੈ ਕੀ ਓਟ ॥

khetee vanaj naavai kee oT ||

My farming and my trading are by the Support of the Name.

ਪਾਪੁ ਪੁੰਨੁ ਬੀਜ ਕੀ ਪੋਟ ॥

paap pu(n)n beej kee poT ||

The seeds of sin and virtue are bound together.

ਕਾਮੁ ਕ੍ਰੋਧੁ ਜੀਅ ਮਹਿ ਚੋਟ ॥

kaam karodh jeea meh choT ||

Sexual desire and anger are the wounds of the soul.

ਨਾਮੁ ਵਿਸਾਰਿ ਚਲੇ ਮਨਿ ਖੋਟ ॥੨॥

naam visaar chale man khoT ||2||

The evil-minded ones forget the Naam, and then depart. ||2||

ਸਾਚੇ ਗੁਰ ਕੀ ਸਾਚੀ ਸੀਖ ॥

saache gur kee saachee seekh ||

True are the Teachings of the True Guru.

ਤਨੁ ਮਨੁ ਸੀਤਲੁ ਸਾਚੁ ਪਰੀਖ ॥

tan man seetal saach pareekh ||

The body and mind are cooled and soothed, by the touchstone of Truth.

ਜਲ ਪੁਰਾਇਨਿ ਰਸ ਕਮਲ ਪਰੀਖ ॥

jal purain ras kamal pareekh ||

This is the true mark of wisdom: that one remains detached, like the water-lily, or the lotus upon the water.

ਸਬਦਿ ਰਤੇ ਮੀਠੇ ਰਸ ਈਖ ॥੩॥

sabadh rate meeThe ras ieekh ||3||

Attuned to the Word of the Shabad, one becomes sweet, like the juice of the sugar cane. ||3||

ਹੁਕਮਿ ਸੰਜੋਗੀ ਗੜਿ ਦਸ ਦੁਆਰ ॥

hukam sa(n)jogee gaR dhas dhuaar ||

By the Hukam of the Lord's Command, the castle of the body has ten gates.

ਪੰਚ ਵਸਹਿ ਮਿਲਿ ਜੋਤਿ ਅਪਾਰ ॥

pa(n)ch vaseh mil jot apaar ||

The five passions dwell there, together with the Divine Light of the Infinite.

ਆਪਿ ਤੁਲੈ ਆਪੇ ਵਣਜਾਰ ॥

aap tulai aape vanajaar ||

The Lord Himself is the merchandise, and He Himself is the trader.

ਨਾਨਕ ਨਾਮਿ ਸਵਾਰਣਹਾਰ ॥੪॥੫॥

naanak naam savaaranahaar ||4||5||

O Nanak, through the Naam, the Name of the Lord, we are adorned and rejuvenated. ||4||5||

ਗਉੜੀ ਮਹਲਾ ੧ ॥

gauRee mahalaa pehilaa ||

Gauree, First Mehla:

ਜਾਤੋ ਜਾਇ ਕਹਾ ਤੇ ਆਵੈ ॥

jaato jai kahaa te aavai ||

How can we know where we came from?

ਕਹ ਉਪਜੈ ਕਹ ਜਾਇ ਸਮਾਵੈ ॥

keh upajai keh jai samaavai ||

Where did we originate, and where will we go and merge?

ਕਿਉ ਬਾਧਿਓ ਕਿਉ ਮੁਕਤੀ ਪਾਵੈ ॥

kiau baadhio kiau mukatee paavai ||

How are we bound, and how do we obtain liberation?

ਕਿਉ ਅਬਿਨਾਸੀ ਸਹਜਿ ਸਮਾਵੈ ॥੧॥

kiau abinaasee sahaj samaavai ||1||

How do we merge with intuitive ease into the Eternal, Imperishable Lord? ||1||

ਨਾਮੁ ਰਿਦੈ ਅੰਮ੍ਰਿਤੁ ਮੁਖਿ ਨਾਮੁ ॥

naam ridhai a(n)mrit mukh naam ||

With the Naam in the heart and the Ambrosial Naam on our lips,

ਨਰਹਰ ਨਾਮੁ ਨਰਹਰ ਨਿਹਕਾਮੁ ॥੧॥ ਰਹਾਉ ॥

narahar naam narahar nihakaam ||1|| rahaau ||

through the Name of the Lord, we rise above desire, like the Lord. ||1||Pause||

ਸਹਜੇ ਆਵੈ ਸਹਜੇ ਜਾਇ ॥

sahaje aavai sahaje jai ||

With intuitive ease we come, and with intuitive ease we depart.

ਮਨ ਤੇ ਉਪਜੈ ਮਨ ਮਾਹਿ ਸਮਾਇ ॥

man te upajai man maeh samai ||

From the mind we originate, and into the mind we are absorbed.

ਗੁਰਮੁਖਿ ਮੁਕਤੋ ਬੰਧੁ ਨ ਪਾਇ ॥

gurmukh mukato ba(n)dh na pai ||

As Gurmukh, we are liberated, and are not bound.

ਸਬਦੁ ਬੀਚਾਰਿ ਛੁਟੈ ਹਰਿ ਨਾਇ ॥੨॥

sabadh beechaar chhuTai har nai ||2||

Contemplating the Word of the Shabad, we are emancipated through the Name of the Lord. ||2||

ਤਰਵਰ ਪੰਖੀ ਬਹੁ ਨਿਸਿ ਬਾਸੁ ॥

taravar pa(n)khee bahu nis baas ||

At night, lots of birds settle on the tree.

ਸੁਖ ਦੁਖੀਆ ਮਨਿ ਮੋਹ ਵਿਣਾਸੁ ॥

sukh dhukheeaa man moh vinaas ||

Some are happy, and some are sad. Caught in the desires of the mind, they perish.

ਸਾਝ ਬਿਹਾਗ ਤਕਹਿ ਆਗਾਸੁ ॥

saajh bihaag takeh aagaas ||

And when the life-night comes to its end, then they look to the sky.

ਦਹ ਦਿਸਿ ਧਾਵਹਿ ਕਰਮਿ ਲਿਖਿਆਸੁ ॥੩॥

dheh dhis dhaaveh karam likhiaas ||3||

They fly away in all ten directions, according to their pre-ordained destiny. ||3||

End of Ang 152

About Sri Guru Granth Sahib Ji

Sri Guru Granth Sahib Ji is the Guru of the Sikhs. Its 1,430 pages are called angs, limbs of the Guru's body, and hold the bani of six Sikh Gurus with that of Bhagats, Bhatts and other Gursikhs, arranged by raag. Each ang here is the full page in Gurmukhi with a transliteration and English translation, line by line.